The great question for us now is, Do we believe in that love of God which Christ taught by His words, and of which His followers saw in His voluntary death a crowning manifestation? And remember that even belief in the love of God will do us no good unless it awakes answering love in ourselves -- unless it adds to our hatred of the sin which separates us from God and increases our love of other men.
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The world, indeed, seems to be weary of the just, righteous, holy ways of God, and of that exactness in read more
The world, indeed, seems to be weary of the just, righteous, holy ways of God, and of that exactness in walking according to His institutions and commands which it will be one day known that He doth require. But the way to put a stop to this declension is not by accommodating the commands of God to the corrupt courses and ways of men. The truths of God and the holiness of His precepts must be pleaded and defended, though the world dislike them here and perish hereafter. His law must not be made to lackey after the wills of men, nor be dissolved by vain interpretations, because they complain they cannot -- indeed, because they will not -- comply with it. Our Lord Jesus Christ came not to destroy the law and the prophets, but to fulfill them, and to supply men with spiritual strength to fulfill them also. It is evil to break the least commandment; but there is a great aggravation of that evil in them that shall teach men so to do.
Commemoration of Gilbert of Sempringham, Founder of the Gilbertine Order, 1189 To realize that you are safe and happy read more
Commemoration of Gilbert of Sempringham, Founder of the Gilbertine Order, 1189 To realize that you are safe and happy standing at God's side, with His love encompassing you because you are forgiven; too happy to take offense any more; too much in love with life to want to be made miserable with an unforgiving heart, and knowing that now every conflict is a chance to learn more of the exceeding beauty of Love: that is worth living for, and surely worth dying to this misery-making self for. [Continued tomorrow] ... The Notebooks of Florence Allshorn February 5, 1998 And let us be grateful beyond words for this: that God will not let us alone until we have learnt it and stand by His side. He troubles us, He brings His disturbing light back and back to us, showing us how coarse and heavy the dying self, seeking her own, is; how horrible it is that any feeling of unforgiveness, accepted and held on to, towards our brother, drives God from our side; how quickly we must do all we can to heal the separation, because we are out in the cold and the dark indeed, if divorced from that Love. ... The Notebooks of Florence Allshorn February 6, 1998 Commemoration of Martyrs of Japan, 1597 Prayer is the expression of a good desire. The human heart is full of restless desires, and the prayers of men consist for the most part of the unsifted petitions which are urged by their varying passions. To desire what is right, and to desire it consistently, and passionately, is the first condition of true living; the desires can be corrected only by truth, the mind must apprehend God, and then it will say, "There is none upon earth that I desire beside Thee.".
We say, not lightly but very literally, that the truth has made us free. They say that it makes us read more
We say, not lightly but very literally, that the truth has made us free. They say that it makes us so free that it cannot be the truth. To them it is like believing in fairyland to believe in such freedom as we enjoy. It is like believing in men with wings to entertain the fancy of men with wills. It is like accepting a fable about a squirrel in conversation with a mountain to believe in a man who is free to ask or a God who is free to answer. This is a manly and a rational negation, for which I for one shall always show respect. But I decline to show any respect for those who first of all clip the bird and cage the squirrel, rivet the chains and refuse the freedom, close all the doors of the cosmic prison on us with a clang of eternal iron, tell us that our emancipation is a dream and our dungeon a necessity; and then calmly turn round and tell us they have a freer thought and a more liberal theology.
One encounter with Jesus Christ is enough to change you, instantly, forever.
One encounter with Jesus Christ is enough to change you, instantly, forever.
Feast of Vincent de Paul, Founder of the Congregation of the Mission (Lazarists), 1660 Words are merely carriers of read more
Feast of Vincent de Paul, Founder of the Congregation of the Mission (Lazarists), 1660 Words are merely carriers of the secret, supernatural communications, the light and call of God. That is why spiritual books bear such different meanings for different types and qualities of soul, why each time we read them they give us something fresh, as we can bear it.
God wanted to redeem men and open the way of salvation to those who seek Him. But men make themselves read more
God wanted to redeem men and open the way of salvation to those who seek Him. But men make themselves so unworthy of it that it is only just that God should refuse to some because of the hardness of heart what He gives to others from a compassion that they do not deserve. If He had wanted to overcome the obstinacy of the most hardened, He could have done so by revealing Himself to them so obviously that they could not have doubted the truth of His Being -- just as He will appear at the last day with such a clap of thunder and such an upheaval of nature that the dead will revive and the blindest will see. It is not in this way, however, that He willed to appear at His gentle coming: because so many men had made themselves unworthy of His mercy, He willed to leave them deprived of the good which they did not desire. And so it would not have been fair for Him to have appeared in an obviously divine manner, absolutely capable of convincing all men. But also it would not have been fair for Him to appear in a manner so hidden that even those who were sincerely seeking Him should not be able to recognize Him... So He has tempered His knowledge, by giving marks of Himself which were visible to those who seek Him, and not to those who seek Him not.
We are separated from one another by an unbridgeable gulf of otherness and strangeness which resists all our attempts to read more
We are separated from one another by an unbridgeable gulf of otherness and strangeness which resists all our attempts to overcome it by means of natural association or emotional or spiritual union. There is no way from one person to another. However loving and sympathetic we try to be, however sound our psychology however frank and open our behaviour we cannot penetrate the incognito of the other man, for there are no direct relationships, not even between soul and soul. Christ stands between us, and we can only get into touch with our neighbors through Him.
Whoever has Christ in his heart, so that no earthly or temporal things -- not even those that are legitimate read more
Whoever has Christ in his heart, so that no earthly or temporal things -- not even those that are legitimate and allowed -- are preferred to Him, has Christ as a foundation. But if these things be preferred, then even though a man seem to have faith in Christ, yet Christ is not the foundation to that man.
Commemoration of Ethelburga, Abbess of Barking, 675 It is not necessary to maintain a conversation when we are read more
Commemoration of Ethelburga, Abbess of Barking, 675 It is not necessary to maintain a conversation when we are in the presence of God. We can come into His presence and rest our weary souls in quiet contemplation of Him. Our groanings, which cannot be uttered, rise to Him and tell Him better than words how dependent we are upon Him.
