Commemoration of Sundar Singh of India, Sadhu, Evangelist, Teacher, 1929 I am disposed to say grace upon twenty other read more

Commemoration of Sundar Singh of India, Sadhu, Evangelist, Teacher, 1929 I am disposed to say grace upon twenty other occasions in the course of the day besides my dinner. I want a form for setting out upon a pleasant walk, for a moonlight ramble, for a friendly meeting or a solved problem. Why have we none for books, those spiritual repasts -- a grace before Milton, a devotional exercise proper to be said before reading [Spenser]?

[Magic] is not mere superstition. It can corrupt people who otherwise carry on their daily duties with apparent reasonableness and read more

[Magic] is not mere superstition. It can corrupt people who otherwise carry on their daily duties with apparent reasonableness and common sense... It exploits man's urgent desire for all the material good things of life -- health, prosperity, success, "good luck" -- and at times, it may even descend to aggressive acts against one's competitors and supposed enemies and rivals. It rests upon an assumption, not always explicit, that divine power can be manipulated and used for human ends. And it is the more dangerous among people who assume that since God is love, He will do whatever they ask, provided they use the right formula in asking. Magic mocks God's freedom no less than His purpose. For it binds men more and more in a prison of fear and selfishness. Far from liberating divine power, it shuts out the free and creative forces of love and self-sacrifice that alone ennoble life and remove the alienation of men one from another. Love, not compulsion, casts out fear.

Feast of the Annunciation of our Lord to the Virgin Mary Faith is rest, not toil. It is read more

Feast of the Annunciation of our Lord to the Virgin Mary Faith is rest, not toil. It is the giving up all the former weary efforts to do or feel something good, in order to induce God to love and pardon; and the calm reception of the truth so long rejected, that God is not waiting for any such inducements, but loves and pardons of His own goodwill, and is showing that goodwill to any sinner who will come to Him on such a footing, casting away his own poor performances or goodnesses, and relying implicitly upon the free love of Him who so loved the world that He gave His only-begotten Son.

Do we think that when the day has been idly spent and squandered away by us, we shall be fit read more

Do we think that when the day has been idly spent and squandered away by us, we shall be fit to work when the night and darkness come -- when our understanding is weak, and our memory frail, and our will crooked, and by long custom of sinning obstinately bent the wrong way, what can we then do in religion? What reasonable or acceptable service can we then perform to God? When our candle is just sinking into the socket, how shall our light "so shine before men that they may see our good works"?... I will not pronounce anything concerning the impossibility of a death-bed repentance, but I am sure that it is very difficult, and, I believe, very rare.

Feast of Etheldreda, Abbess of Ely, c.678 Man is challenged to participate in the sufferings of God at the read more

Feast of Etheldreda, Abbess of Ely, c.678 Man is challenged to participate in the sufferings of God at the hands of a godless world. He must therefore plunge himself into the life of a godless world, without attempting to gloss over its ungodliness with a veneer of religion or trying to transfigure it. He must live a 'worldly' life and so participate in the suffering of God. He may live a worldly life as one emancipated from all false religions and obligations. To be a Christian does not mean to be religious in a particular way, to cultivate some particular form of asceticism (as a sinner, a penitent, or a saint), but to be a man. It is not some religious act which makes a Christian what he is, but participation in the suffering of God in the life of the world.

Continuing a short series on topics of Christian apologetics: The critical scholar is not committed, within the area of read more

Continuing a short series on topics of Christian apologetics: The critical scholar is not committed, within the area of his research, to accepting the Church's presuppositions about Jesus, but he should not be committed to accepting naturalistic presuppositions either. If he does accept the latter, then the results of his research will in all probability contradict the beliefs of the Church, but this is because he has begged the question from the start. In examining, for instance, the evidence for the virginal conception [of Jesus], if he begins with the presupposition that such an event is impossible he will end with the same conclusion; if he begins with the presupposition that it is possible he may end with the conclusion that the evidence for it is good or that it is bad or that it is inconclusive. This is as far as scholarship can take him. The Christian will accept the virginal conception as part of the Church's faith. (Continued tomorrow).

Feast of All Saints Let men in whose hearts are the ways of God seriously consider the use that read more

Feast of All Saints Let men in whose hearts are the ways of God seriously consider the use that hath been made, under the blessing of God, of the conscientious observation of the Lord's day, in the past and present ages, unto the promotion of holiness, righteousness, and religion universally, in the power of it; and if they are not under invincible prejudices, it will be very difficult for them to judge that it is a plant which our heavenly Father hath not planted. For my part, I must not only say, but plead whilst I live in this world, and leave this testimony to the present and future ages, if these papers see the light and do survive, that if I have ever seen any thing in the ways and worship of God wherein the power of religion or godliness hath been expressed, any thing that hath represented the holiness of the gospel and the Author of it, any thing that hath looked like a preludium unto the everlasting Sabbath and rest with God, which we aim through grace to come unto, it hath been there and with them where and amongst whom the Lord's day hath been had in highest esteem, and a strict observation of it attended unto, as an ordinance of our Lord Jesus Christ.

Commemoration of Lanfranc, Prior of Le Bec, Archbishop of Canterbury, 1089 The great danger facing all of us... is read more

Commemoration of Lanfranc, Prior of Le Bec, Archbishop of Canterbury, 1089 The great danger facing all of us... is not that we shall make an absolute failure of life, nor that we shall fall into outright viciousness, nor that we shall be terribly unhappy, nor that we shall feel [that] life has no meaning at all -- not these things. The danger is that we may fail to perceive life's greatest meaning, fall short of its highest good, miss its deepest and most abiding happiness, be unable to tender the most needed service, be unconscious of life ablaze with the light of the Presence of God -- and be content to have it so -- that is the danger: that some day we may wake up and find that always we have been busy with husks and trappings of life and have really missed life itself. For life without God, to one who has known the richness and joy of life with Him, is unthinkable, impossible. That is what one prays one's friends may be spared -- satisfaction with a life that falls short of the best, that has in it no tingle or thrill that comes from a friendship with the Father.

Commemoration of Richard Meux Benson, Founder of the Society of St John the Evangelist, 1915 No one who is read more

Commemoration of Richard Meux Benson, Founder of the Society of St John the Evangelist, 1915 No one who is fit to live need fear to die. Poor, timorous, faithless souls that we are! How we shall smile at our vain alarms, when the worst has happened! To us here, death is the most terrible word we know. But when we have tasted its reality, it will mean to us birth, deliverance, a new creation of ourselves. It will be what health is to the sick man. It will be what home is to the exile. It will be what the loved one given back is to the bereaved. As we draw near to it, a great solemn gladness should fill our hearts. It is God's great morning lighting up the sky.