Who seeks for heaven alone to save his soul, May keep the path, but will not reach the goal; While read more

Who seeks for heaven alone to save his soul, May keep the path, but will not reach the goal; While he who walks in love may wander far, But God will bring him where the Blessed are.

Feast of John Vianney, Curè d'Ars, 1859 I love my God, but with no love of mine For I read more

Feast of John Vianney, Curè d'Ars, 1859 I love my God, but with no love of mine For I have none to give; I love Thee, Lord, but all that love is Thine, For by Thy life I live. I am as nothing, and rejoice to be Emptied and lost and swallowed up in Thee.

Commemoration of Ethelburga, Abbess of Barking, 675 The valley of the shadow of death holds no darkness for the read more

Commemoration of Ethelburga, Abbess of Barking, 675 The valley of the shadow of death holds no darkness for the child of God. There must be light, else there could be no shadow. Jesus is the light. He has overcome death.

One of the most striking parts of the Day of Atonement is that of the scapegoat. The high priest placed read more

One of the most striking parts of the Day of Atonement is that of the scapegoat. The high priest placed both his hands on the head of a goat and confessed all the sins of the nation. Then the goat carrying the sins of the people is sent off into the wilderness. But it is not just a piece of history! There is in the modern world a quest for scapegoats though with one enormous difference. Whenever there is an accident or a tragedy, there is a search for someone to blame. Often all the modern means of communication join in; accusations, resignations, demands for compensation and the rest. If a guilty person is found, then an orgy of condemnation and vilification. Rarely a sense of, there but for the grace of God go I. Instead of dealing gently with one another's failure because of our own vulnerability to criticism, there is the presumption that we are in a fit condition to judge and to condemn. The enormous difference? The original scapegoat followed a confession of the sins of the people. There was no blaming of someone else, but an admission of guilt and a quest for the forgiveness of God. The goat wasn't hated, but was a dramatic picture of the carrying away sins. It was the very opposite of a selfrighteous victimisation of someone else. Ever since 200 A.D., Christians have seen the scapegoat as a picture of Jesus. As it was led out to die in the wilderness bearing the sins of the people, so he was crucified outside Jerusalem for our sins. We are to be both forgiven and forgiving people.

Feast of Antony of Egypt, Abbot, 356 Commemoration of Charles Gore, Bishop, Teacher, Founder of the Community of the Resurrection, read more

Feast of Antony of Egypt, Abbot, 356 Commemoration of Charles Gore, Bishop, Teacher, Founder of the Community of the Resurrection, 1932 Continuing a short series on Romans 8: [Of vv. 11,17,23-25] The counterpart of this withdrawal of Christ [the ascension] from the reach of the senses was the gift to the apostles of the Holy Spirit by whom Christ was made present to them in a new way. They now knew him no more by sight and after the flesh; they had His Spirit. And this "having" is both a real possession and a foretaste, an earnest of what is in store... The Spirit assures us that we are heirs of a kingdom yet to be revealed (Rom. 8:17). The Spirit wars in us against the flesh (Gal. 5:17) and gives us assurance that even our mortal bodies shall be quickened (Rom. 8:11). Meanwhile the very mark of the Spirit's presence is that we groan waiting for our adoption (Rom. 8:23) and hoping for that which we do not yet see (Rom. 8:24,25).

We are living "between the times" -- the time of Christ's resurrection and the new age of the Spirit, and read more

We are living "between the times" -- the time of Christ's resurrection and the new age of the Spirit, and the time of fulfillment in Christ. Life in the Spirit is a pledge, a "down-payment", on the final kingdom of shalom. In the meantime, we are to be signs of the kingdom which is, and which is coming.

Ash Wednesday The apologetic of the New Testament, and of the early centuries generally, was addressed to men who read more

Ash Wednesday The apologetic of the New Testament, and of the early centuries generally, was addressed to men who had been brought up within one or other of the great pre-Christian religious systems and who had staunchly defended their own inherited traditions against the innovation of the Christian outlook; whereas any apologetic that is to be effective in this country today must be addressed to men who stand within the inheritance of the Christian tradition and know nothing, save by hearsay, of any other, but who have now in varying degrees disengaged themselves from this tradition and whose quarrel with Christianity is therefore undertaken from the point of view either of no religion at all or of some very vague and tenuous residuum of Christian religiosity.

If our common life is not a common course of humility, self-denial, renunciation of the world, poverty of spirit, and read more

If our common life is not a common course of humility, self-denial, renunciation of the world, poverty of spirit, and heavenly affection, we do not live the lives of Christians.

The Christian religion not only was at first attended with miracles, but even at this day cannot be believed by read more

The Christian religion not only was at first attended with miracles, but even at this day cannot be believed by any reasonable person without one.