The fulfillment of the Lord's mercy does not depend upon believers' works, but... he fulfills the promise of salvation for read more

The fulfillment of the Lord's mercy does not depend upon believers' works, but... he fulfills the promise of salvation for those who respond to his call with upright life, because in those who are directed to the good by his Spirit he recognizes the only genuine insignia of his children.

Grant to us, O Lord, to know that which is worth knowing, to love that which is worth loving, to read more

Grant to us, O Lord, to know that which is worth knowing, to love that which is worth loving, to praise that which pleaseth Thee most, to esteem that which is most precious unto Thee, and to dislike whatsoever is evil in Thins eyes. Grant us with true judgment to distinguish things that differ, and above all to search out and do what is well pleasing unto Thee, through Jesus Christ our Lord.

Christmas Eve High o'er the lonely hills black turns to gray, Bird-song the valley fills, mists fold away Gray wakes read more

Christmas Eve High o'er the lonely hills black turns to gray, Bird-song the valley fills, mists fold away Gray wakes to green again, Beauty is seen again, Gold and serene again dawneth the day. So, o'er the hills of life, stormy, forlorn, Out of the cloud and strife sunrise is born; Swift grows the light for us, Ended is night for us, Soundless and bright for us breaketh God's morn. Hear we no beat of drums, fanfare, nor cry, When Christ the herald comes quietly nigh; Splendor He makes on earth; Color awakes on earth; Suddenly breaks on earth light from the sky. Bid then farewell to sleep: rise up and run! What though the hill be steep? Strength's in the sun. Now you shall find at last Night's left behind at last, And for mankind at last, Day has begun!

Continuing a short series on Romans 8: [Of vv. 4-13] You must not understand flesh here read more

Continuing a short series on Romans 8: [Of vv. 4-13] You must not understand flesh here as denoting only unchastity or spirit as denoting only the inner heart. Here St. Paul calls flesh (as does Christ in John 3) everything born of flesh, i.e. the whole human being with body and soul, reason and senses, since everything in him tends toward the flesh. That is why you should know enough to call that person "fleshly" who, without grace, fabricates, teaches and chatters about high spiritual matters. You can learn the same thing from Galatians, chapter 5, where St. Paul calls heresy and hatred works of the flesh. And in Romans, chapter 8, he says that, through the flesh, the law is weakened. He says this, not of unchastity, but of all sins, most of all of unbelief, which is the most spiritual of vices.

Because they were prejudiced against the meanness of our Saviour's birth and condition, and had upon false grounds (though, as read more

Because they were prejudiced against the meanness of our Saviour's birth and condition, and had upon false grounds (though, as they thought, upon the infallibility of tradition and of Scripture interpreted by tradition) entertained quite other notions of the Messiah from what he was really to be, because they were proud and thought themselves too wise to learn of him, and because his doctrine of humility and selfdenial did thwart their interest and bring down their authority and credit among the people; therefore they set themselves against him with all their might, opposing his doctrine and blasting his reputation and persecuting him to the death: and all this while did bear up themselves with a conceit of the antiquity and privileges of their church, and their profound knowledge in the laws of God, and a great external show of piety and devotion and an arrogant presence and usurpation of being the only church and people of God in the world.

Feast of Anselm, Abbot of Le Bec, Archbishop of Canterbury, Teacher, 1109 O Lord our God, grant us grace read more

Feast of Anselm, Abbot of Le Bec, Archbishop of Canterbury, Teacher, 1109 O Lord our God, grant us grace to desire Thee with our whole heart; that, so desiring,we may seek, and seeking find Thee; and so finding Thee may love Thee; and loving Thee, may hate those sins from which Thou hast redeemed us.

Holy Saturday Commemoration of George Augustus Selwyn, first Bishop of New Zealand, 1878 Sing, men and angels, sing, for God read more

Holy Saturday Commemoration of George Augustus Selwyn, first Bishop of New Zealand, 1878 Sing, men and angels, sing, for God our Life and King Has given us light and spring and morning breaking Now may man's soul arise as kinsman to the skies, And God unseals his eyes to an awaking. Sing, creatures, sing; the dust that lives by lure and lust Is kindled by the thrust of life undying; This hope our Master bare has made all fortunes fair, And man can on and dare, his death defying. After the winter snows a wind of healing blows, And thorns put forth a rose, and lilies cheer us; Life's everlasting spring has robbed death of his sting, Henceforth a cry can bring our Master near us.

Feast of Hilary, Bishop of Poitiers, Teacher, 367 Commemoration of Kentigern (Mungo), Missionary Bishop in Strathclyde & Cumbria, 603 read more

Feast of Hilary, Bishop of Poitiers, Teacher, 367 Commemoration of Kentigern (Mungo), Missionary Bishop in Strathclyde & Cumbria, 603 Do not pray for tasks equal to your powers. Pray for powers equal to your tasks. Then the doing of your work shall be no miracle, but you yourself shall be the miracle.

Feast of George Herbert, Priest, Poet, 1633 It's true we cannot reach Christ's forti'th day Yet to go part of read more

Feast of George Herbert, Priest, Poet, 1633 It's true we cannot reach Christ's forti'th day Yet to go part of that religious way Is better than to rest: We cannot reach our Savior's purity; Yet we are bid, 'Be holy ev'n as He': In both let's do our best. Who goeth in the way which Christ hath gone Is much more sure to meet with Him than one That traveleth by-ways; Perhaps my God, though He be far before, May turn, and take me by the hand, and more, May strengthen my decays. Yet, Lord, instruct us to improve our fast By starving sin, and taking such repast As may our faults control; That ev'ry man may revel at his door, Not in his parlor -- banquetting the poor, And among those, his soul.