Modern civilization is so complex as to make the devotional life all but impossible. It wears us out by multiplying read more

Modern civilization is so complex as to make the devotional life all but impossible. It wears us out by multiplying distractions and beats us down destroying our solitude, where otherwise we might drink and renew our strength, before going out to face the world again. "The thoughtful soul to solitude retires," said the poet of other and quieter times; but where is the solitude to which we can retire today? "Commune with your own heart upon your bed and be still," is a wise and healing counsel; but how can it be followed in this day of the newspaper, the telephone, the radio and television? These modern playthings, like pet tiger cubs, have grown so large and dangerous that they threaten to devour us all. What was intended to be a blessing has become a positive curse. No spot is now safe from the world's intrusion. The need for solitude and quietness was never greater than it is today. What the world will do about it is their problem. Apparently the masses want it the way it is, and the majority of Christians are so completely conformed to this present age that they, too, want things the way they are. They may be annoyed a bit by the clamor and by the goldfish-bowl existence they live, but apparently they are not annoyed enough to do anything about it.

Feast of Alban, first Martyr of Britain, c.209 The words "divine service" should be reassigned and no longer read more

Feast of Alban, first Martyr of Britain, c.209 The words "divine service" should be reassigned and no longer used for attending church, but only for good deeds.

The power of God is the worship He inspires. That religion is strong which in its ritual and its modes read more

The power of God is the worship He inspires. That religion is strong which in its ritual and its modes of thought evokes an apprehension of the commanding vision. The worship of God is not a rule of safety: it is an adventure of the spirit, a flight after the unattainable. The death of religion comes with the repression of the high hope of adventure.

There is one single fact which we may oppose to all the wit and argument of infidelity, namely, that no read more

There is one single fact which we may oppose to all the wit and argument of infidelity, namely, that no man ever repented of being a Christian on his death bed.

We must be ready, indeed eager, to see God's Name being hallowed outside the Church as well as inside. It read more

We must be ready, indeed eager, to see God's Name being hallowed outside the Church as well as inside. It may be that today the philosopher is honouring the Name af God when he insists that we should know what we mean when we utter our religious language and that we should be ready to have that meaning tested. It may be that other philosophers hallow the Name when they refuse to allow us to withdraw it to some supernatural realm, but insist on wrestling with the unknown God in the agony and joy of existence, crying with Jacob, "Tell me, I pray thee, thy Name." And is not the scientist honouring the Name when he patiently and obediently follows where the evidence leads? Or the social scientist when he asks us to understand what is before we begin pronouncing what ought to be? God does not spend all His time in Church.

[Continued from yesterday] 4. When the church finds its members falling into gross and scandalous sins, then it is read more

[Continued from yesterday] 4. When the church finds its members falling into gross and scandalous sins, then it is time for the church to awake and cry to God for a Revival of Religion. When such things are taking place as give enemies of religion an occasion for reproach, it is time for the church to ask God, "What will become of Thy great name?" 5. When there is a spirit of controversy in the church or in the land, a revival is needful. The spirit of religion is not the spirit of controversy. There can be no prosperity in religion, where the spirit of controversy prevails. 6. When the wicked triumph over the church, and revile them, it is time to seek for a Revival of Religion. 7. When sinners are careless and stupid, and sinking into hell unconcerned, it is time the church should bestir themselves. It is as much the duty of the church to awake, as it is for the firemen to awake when a fire breaks out in the night in a great city. The church ought to put out the fires of hell which are laying hold of the wicked. Sleep! Should the firemen sleep, and let the whole city burn down, what would be thought of such firemen? And yet their guilt would not compare with the guilt of Christians who sleep while sinners around them are sinking stupid into the fires of hell.

Feast of Paulinus, Bishop of York, Missionary, 644 God's Road is all uphill, but do not tire: read more

Feast of Paulinus, Bishop of York, Missionary, 644 God's Road is all uphill, but do not tire: Rejoice that we may still keep climbing higher.

Maundy Thursday There is joy and strength, of course, in this holy food and drink, but it is also read more

Maundy Thursday There is joy and strength, of course, in this holy food and drink, but it is also an inevitable joining forces with the vast Scheme of reconciliation and redemption. Now there is something in our natural selves that may well make us wary of such a contact. The man who in his heart intends to go on being selfish or proud, or who has already decided how far his Christian convictions should carry him, is probably obeying a sound instinct when he keeps away from this glorious but perilous Sacrament. For, if the truth be told, men are often willing to put their trust in a god who in the end must be triumphant, simply because they want to be on the winning side; but they are not nearly so ready to bear any part of the cost of that winning. Yet the fellowship of the broken bread and the poured-out wine can mean no less than that.

Love always involves responsibility, and love always involves sacrifice. And we do not really love Christ unless we are prepared read more

Love always involves responsibility, and love always involves sacrifice. And we do not really love Christ unless we are prepared to face His task and to take up His Cross.