As the enjoyment of God is the heaven of the Saints, so the loss of God is the hell of read more

As the enjoyment of God is the heaven of the Saints, so the loss of God is the hell of the ungodly. And, as the enjoying of God is the enjoying of all, so the loss of God is the loss of all.

Commemoration of Theodore of Tarsus, Archbishop of Canterbury, 690 The preacher and the writer may seem to have an... read more

Commemoration of Theodore of Tarsus, Archbishop of Canterbury, 690 The preacher and the writer may seem to have an... easy task. At first sight, it may seem that they have only to proclaim and declare; but in fact, if their words are to enter men's hearts and bear fruit, they must be the right words, shaped cunningly to pass men's defenses and explode silently and effectually within their minds. This means, in practice, turning a face of flint toward the easy cliche, the well-worn religious cant and phraseology -- dear, no doubt, to the faithful, but utterly meaningless to those outside the fold. It means learning how people are thinking and how they are feeling; it means learning with patience, imagination and ingenuity the way to pierce apathy or blank lack of understanding. I sometimes wonder what hours of prayer and thought lie behind the apparently simple and spontaneous parables of the Gospel.

Feast of Gregory the Great, Bishop of Rome, Teacher, 604 For the flowers are great blessings. For the Lord made read more

Feast of Gregory the Great, Bishop of Rome, Teacher, 604 For the flowers are great blessings. For the Lord made a Nosegay in the meadow with his disciples and preached upon the lily. For the flowers have great virtues for all senses. For the flower glorifies God and the root parries the adversary. For the flowers have their angels even the words of God's creation. For there is a language of flowers. For there is a sound reasoning upon all flowers. For flowers are peculiarly the poetry of Christ.

There is in St. Paul's definite, soul-stirring assertion of the wrath of God and the reality of the judgment at read more

There is in St. Paul's definite, soul-stirring assertion of the wrath of God and the reality of the judgment at hand, a truth more profound than any that underlies our somewhat enfeebled ideas of universal benevolence and the determined progress of the race. There is something more true in his denunciation of idolatry as sin than in our denial that it is possible for a man to worship an idol, or in our suggestion that all idolatry is only a road to spiritual worship of the one true God... One day, I think, we shall return to these stern doctrines, realizing in them a truth more profound than we now know, and then we shall preach them with conviction, and, being convinced ourselves, we shall convince others.

There is hardly ever a complete silence in our soul. God is whispering to us well-nigh incessantly. Whenever the sounds read more

There is hardly ever a complete silence in our soul. God is whispering to us well-nigh incessantly. Whenever the sounds of the world die out in the soul, or sink low, then we hear these whisperings of God. He is always whispering to us, only we do not always hear, because of the noise, hurry, and distraction which life causes as it rushes on.

Because it lacks the element of outrage, the modern church needs to be reminded that, if her life and institutions read more

Because it lacks the element of outrage, the modern church needs to be reminded that, if her life and institutions are being strangled by a dying culture, then she is choking on the very truths which she has herself betrayed.

Commemoration of Wulfstan, Bishop of Worcester, 1095 It was his steadfast and unalterable conviction that for a man who read more

Commemoration of Wulfstan, Bishop of Worcester, 1095 It was his steadfast and unalterable conviction that for a man who has wrapped his will in God's will, put his life consciously into the stream of the divine Life, freed his soul from all personal ambitions, taken his life on trust as a divine gift -- that for such a man there is an over-ruling Providence which guards and guides him in every incident of his life, from the greatest to the least. He held that all annoyances, frustrations, disappointments, mishaps, discomforts, hardships, sorrows, pains, and even final disaster iteself, are simply God's way of teaching us lessons that we could never else learn. That circumstances do not matter, are nothing, but that the response of the spirit that meets them is everything; that there is no situation in human life, however apparently adverse, nor any human relationship, however apparently uncongenial, that cannot be made, if God be in the heart, into a thing of perfect joy; that, in order to attain this ultimate perfection, one must accept every experience and learn to love all persons... that the worth of life is is not to be measured by its results in achievement or success, but solely by the motives of the heart and the efforts of one's will.

Feast of Etheldreda, Abbess of Ely, c.678 Continuing a short series on authenticity: For the preacher's merit or demerit, It read more

Feast of Etheldreda, Abbess of Ely, c.678 Continuing a short series on authenticity: For the preacher's merit or demerit, It were to be wished the flaws were fewer In the earthen vessel, holding treasure, Which lies as safe in a golden ewer; But the main thing is, does it hold good measure? Heaven soon sets right all other matters.

Of all religions, Christianity is without a doubt the one that should inspire tolerance most, although, up to now, the read more

Of all religions, Christianity is without a doubt the one that should inspire tolerance most, although, up to now, the Christians have been the most intolerant of all men