Feast of the Conversion of Paul God, though present everywhere, has His special residence, as being a pure Spirit, read more

Feast of the Conversion of Paul God, though present everywhere, has His special residence, as being a pure Spirit, in our minds -- "In Him we live, and move, and have our being". He is somewhere in the recesses of our soul, in the springs of our existence, a light in that mysterious region of our nature where the wishes, feelings, thoughts, and emotions take their earliest rise. The mind is a sanctuary, in the center of which the Lord sits enthroned, the lamp of consciousness burning before Him.

I am persuaded that some have scarce any better or more forcible argument to satisfy their own minds that they read more

I am persuaded that some have scarce any better or more forcible argument to satisfy their own minds that they are in the right in religion than the inclination they find in themselves to hate and persecute them whom they suppose to be in the wrong.

Feast of Irenæus, Bishop of Lyons, Teacher, Martyr, c.200 Too many Christians still live with crossed fingers, sweating out read more

Feast of Irenæus, Bishop of Lyons, Teacher, Martyr, c.200 Too many Christians still live with crossed fingers, sweating out their good luck as a portent of calamity. To see them, you would never guess that God's good pleasure, and not the goddess of fate, rules human destiny.

This was the fullness of time, when Christ Jesus did come, that the Messiah should come. It was so to read more

This was the fullness of time, when Christ Jesus did come, that the Messiah should come. It was so to the Jews, and it was so to the Gentiles too... Christ hath excommunicated no nation, no shire, no house, no man; He gives none of His ministers leave to say to any man, thou art not redeemed; He gives no wounded or afflicted conscience leave to say to itself, I am not redeemed.

Commemoration of John Wyclif, Reformer, 1384 It has been too much the custom to regard the earliest Christian books read more

Commemoration of John Wyclif, Reformer, 1384 It has been too much the custom to regard the earliest Christian books as written in a specially Christian form of speech, standing apart and distinguishable from the common language of the eastern Roman provinces. Had that been the case, it is not too bold to say that the new religion could not have conquered the Empire. It was because Christianity appealed direct to the people, addressed them in their own language, and made itself comprehensible to them on their own plane of thought, that it met the needs and filled the heart of the Roman world.

Concluding a short series on prayer: He that seeks God in everything is sure to find God in everything. read more

Concluding a short series on prayer: He that seeks God in everything is sure to find God in everything. When we thus live wholly unto God, God is wholly ours and we are then happy in all the happiness of God; for by uniting with Him in heart, and will, and spirit, we are united to all that He is and has in Himself. This is the purity and perfection of life that we pray for in the Lord's Prayer, that God's kingdom may come and His will be done in us, as it is in Heaven. And this we may be sure is not only necessary, but attainable by us, or our Saviour would not have made it a part of our daily prayer.

Feast of Juliana of Norwich, Mystic, Teacher, c.1417 Wealth and riches, that is, an estate above what sufficeth our read more

Feast of Juliana of Norwich, Mystic, Teacher, c.1417 Wealth and riches, that is, an estate above what sufficeth our real occasions and necessities, is in no other sense a 'blessing' than as it is an opportunity put into our hands, by the providence of God, of doing more good.

Feast of Janani Luwum, Archbishop of Uganda, Martyr, 1977 The principal part of faith is patience.

Feast of Janani Luwum, Archbishop of Uganda, Martyr, 1977 The principal part of faith is patience.

Commemoration of Crispin & Crispinian, Martyrs at Rome, c.285 The basis of our Lord's appeal was himself. "Follow me," read more

Commemoration of Crispin & Crispinian, Martyrs at Rome, c.285 The basis of our Lord's appeal was himself. "Follow me," "come unto me," and "ye will not come unto me," indicate sufficiently that what he offered to men was himself. He seeks to win men's acceptance of the truth that had come in him. His words and deeds served to indicate what manner of man he was and what kind of work he had come to do; and all the time it is a person addressing persons, seeking to gain their recognition of and their self-commitment to himself. He sought to exercise no authority over men that was not personal, both in the way it was exercised and in the way in which it was recognized and accepted.