Jesus Christ is end of all, and the centre to which all tends. Whoever knows Him knows the reason of read more

Jesus Christ is end of all, and the centre to which all tends. Whoever knows Him knows the reason of everything.

Ascension He has gone away, the Well-Beloved, For our sake! He is risen, the Well-Beloved, For our sake! read more

Ascension He has gone away, the Well-Beloved, For our sake! He is risen, the Well-Beloved, For our sake! He has prayed, the Well-Beloved, For our sake! He has spoken, He has sung, The Word was with God. Praises of the Father, Substance of the Father, The stamp and issue forever, In Love! Word of Love!

They that know anything in this world know that, as the first great opposition of hell, the world, and corrupt read more

They that know anything in this world know that, as the first great opposition of hell, the world, and corrupt nature, is against faith to God by Christ; so the next great opposition made against us, is against our love.

Commemoration of Charles de Foucauld, Hermit, Servant of the Poor, 1916 Assuredly there is but one way in read more

Commemoration of Charles de Foucauld, Hermit, Servant of the Poor, 1916 Assuredly there is but one way in which to achieve what is not merely difficult but utterly against human nature: to love those who hate us, to repay their evil deeds with benefits, to return blessings for reproaches. It is that we remember not to consider men's evil intention but to look upon the image of God in them, which cancels and effaces their transgressions, and with its beauty and dignity allures us to love and embrace them.

Commemoration of Denys, Bishop of Paris, & his Companions, Martyrs, 258 Commemoration of Robert Grosseteste, Bishop of Lincoln, Philosopher, Scientist, read more

Commemoration of Denys, Bishop of Paris, & his Companions, Martyrs, 258 Commemoration of Robert Grosseteste, Bishop of Lincoln, Philosopher, Scientist, 1253 This Gospel accords perfectly with the account which St. Paul gives of his preaching in the last address to the Ephesian elders, and it contains all the elements which are to be found in all the sermons and in all the notices of St. Paul's preaching in the Acts, except only the answers to the objections against the Gospel, and the proofs of its truth, which would be manifestly out of place in writing to Christians.

A man may blaspheme against the Son of Man and be forgiven; but the sin against the Spirit of Truth read more

A man may blaspheme against the Son of Man and be forgiven; but the sin against the Spirit of Truth -- what can God Himself do with or for the man who will not acknowledge the truth he knows, or follow the light he sees?

Feast of Dominic, Priest, Founder of the Order of Preachers, 1221 Some there are who presume so far read more

Feast of Dominic, Priest, Founder of the Order of Preachers, 1221 Some there are who presume so far on their wits that they think themselves capable of measuring the whole nature of things by their intellect, in that they esteem all things true which they see, and false which they see not. Accordingly, in order that man's mind might be freed from this presumption, and seek the truth humbly, it was necessary that certain things far surpassing his intellect should be proposed to man by God.

Feast of Thomas the Apostle In the era of faith there is room for repentance, since each person can read more

Feast of Thomas the Apostle In the era of faith there is room for repentance, since each person can decide freely for Christ; in the era of sight, when the reign of Christ is manifest, only judgment is left for the undecided.

Feast of Luke the Evangelist Beginning a short series about the early church: Now if all these things read more

Feast of Luke the Evangelist Beginning a short series about the early church: Now if all these things should come to pass, the determined expectation of which caused the Jews to reject Christ -- if he should actually appear, with miraculous splendor, as the restorer of the Jewish nation, and city, and Temple, reigning over the whole world as a great earthly sovereign, and reserving peculiar privileges for his own nation -- if, I say, all these expectations should be fulfilled, to which the Jews have so long and so obstinately clung, surely this would not be so much a conversion of the Jews to Christianity as a conversion of Christians to Judaism; it would not be bringing the Jews to the gospel by overcoming their national prejudices, but rather carrying back the gospel to meet the Jewish prejudices; it would be destroying the spiritual character of our religion, and establishing those erroneous views which have hitherto caused the Jews to reject it. We may conclude, then, that all the promises and predictions in Scripture relative to the future glories of the Jews and of Jerusalem, are to be understood of the Christian church, of which the Jewish church was a figure; and all that is said of feasting, and splendor, and wealth, and worldly greatness and enjoyment, is to be interpreted spiritually of the inward comfort and peace of mind, and "joy of the Holy Ghost", which is promised to sincere Christians in this life, and of the unspeakable happiness prepared for them after death.