We can stand affliction better than we can prosperity, for in prosperity we forget God.

We can stand affliction better than we can prosperity, for in prosperity we forget God.

Feast of Dunstan, Archbishop of Canterbury, 988 I suddenly saw that all the time it was not I who read more

Feast of Dunstan, Archbishop of Canterbury, 988 I suddenly saw that all the time it was not I who had been seeking God, but God who had been seeking me. I had made myself the centre of my own existence and had my back turned to God. All the beauty and truth which I had discovered had come to me as a reflection of his beauty, but I had kept my eyes fixed on the reflection and was always looking at myself. But God had brought me to the point at which I was compelled to turn away from the reflection, both of myself and of the world which could only mirror my own image. During that night the mirror had been broken, and I had felt abandoned because I could no longer gaze upon the image of my own reason and the finite world which it knew. God had brought me to my knees and made me acknowledge my own nothingness, and out of that knowledge I had been reborn. I was no longer the centre of my life and therefore I could see God in everything.

Commemoration of Martin Luther, Teacher, Reformer, 1546 It must have been a most blessed discovery, that of an old read more

Commemoration of Martin Luther, Teacher, Reformer, 1546 It must have been a most blessed discovery, that of an old Latin Bible which he found in the Erfurt Library about this time. He had never seen the Book before. It taught him another lesson than that of fasts and vigils... Luther learned now that a man was saved not by singing masses, but by the infinite grace of God: a more credible hypothesis. He gradually got himself founded, as on the rock. No wonder he should venerate the Bible, which had brought this blessed help to him. He prized it as the Word of the Highest must be prized by such a man. He determined to hold by that, as through life and to death he firmly did.

Commemoration of James Hannington, Bishop of Eastern Equatorial Africa, Martyr in Uganda, 1885 Give me a stout heart to read more

Commemoration of James Hannington, Bishop of Eastern Equatorial Africa, Martyr in Uganda, 1885 Give me a stout heart to bear my own burdens. Give me a willing heart to bear the burdens of others. Give me a believing heart to cast all burdens upon Thee, O Lord.

We may all be inclined to think of man's countless foolish and selfish intentions, his twisted and mischievous words and read more

We may all be inclined to think of man's countless foolish and selfish intentions, his twisted and mischievous words and deeds. From all these, sin can be known, as a tree can be known from its fruits. Yet these outward signs are not sin itself, the wages of which are death. Sin is not confined to the evil things we do. It is the evil within us, the evil which we are. Shall we call it our pride or our laziness, or shall we call it the deceit of our life? Let us call it for once the great defiance which turns us again and again into the enemies of God and of our fellowmen, even of our own selves.

Commemoration of George Augustus Selwyn, first Bishop of New Zealand, 1878 Is it not plain that all spiritual apathy read more

Commemoration of George Augustus Selwyn, first Bishop of New Zealand, 1878 Is it not plain that all spiritual apathy comes not from over-trust but from unbelief, either doubting that sin is present death, or else that holiness is life and that Jesus has a gift to bestow, not in heaven, but promptly, which is better to gain than all the world? Therefore salvation is linked with faith, which earns nothing but elicits all, like the touch that evokes electricity but which no man supposes to have made it.

Commemoration of Scholastica, Abbess of Plombariola, c.543 But in rejecting the [Bible's illustrations of eternal punishment] as grotesque read more

Commemoration of Scholastica, Abbess of Plombariola, c.543 But in rejecting the [Bible's illustrations of eternal punishment] as grotesque and even immoral, many people make the mistake of rejecting the truth it illustrated (which is rather like rejecting a book as untrue because the pictures in it are bad). It is illogical to tell men that they must do the will of God and accept his gospel of grace, if you also tell them that the obligation has no eternal significance, and that nothing ultimately depends on it. The curious modern heresy that everything is bound to come right in the end is so frivolous that I will not insult you by refuting it. "I remember," said Dr. [Samuel] Johnson on one occasion, "that my Maker has said that he will place the sheep on his right hand and the goats on his left." That is a solemn truth which only the empty-headed and empty-hearted will neglect. It strikes at the very roots of life and destiny.

Feast of Paulinus, Bishop of York, Missionary, 644 God is especially present in the hearts of His people, by read more

Feast of Paulinus, Bishop of York, Missionary, 644 God is especially present in the hearts of His people, by His Holy Spirit; and indeed the hearts of holy men are temples in the truth of things, and in type and shadow they are heaven itself. For God reigns in the hearts of His servants; there is His Kingdom. The power of grace hath subdued all His enemies; there is His power. They serve Him night and day, and give Him thanks and praise; that is His glory. This is the religion and worship of God in the temple. [Continued tomorrow] ...Jeremy Taylor, Holy Living October 11, 1997 Commemoration of Ethelburga, Abbess of Barking, 675 The temple itself is the heart of man, Christ is the high priest, who from thence sends up the incense of prayers, and joins them to His own intercession and presents all together to His Father; and the Holy Ghost by His dwelling there hath also consecrated it into a temple; and God dwells in our hearts by faith, and Christ by His Spirit, and the spirit by His purities: so that we are also cabinets of the mysterious Trinity, and what is this short of heaven itself, but as infancy is short of manhood?... The same state of life it is, but not the same age. It is heaven in a looking glass, dark but yet true, representing the beauties of the soul, and the grace of God, and the images of His eternal glory, by the reality of a special presence. ...Jeremy Taylor, Holy Living October 12, 1997 Commemoration of Wilfrid, Abbot of Ripon, Bishop of York, Missionary, 709 Commemoration of Elizabeth Fry, Prison Reformer, 1845 If God reveal anything to you by any other instrument of His, be as ready to receive it as ever you were to receive any truth by my ministry: for I am verily persuaded, the Lord has more truth yet to break forth out of His holy Word.

The mark of modern unbelieving man as a whole is that he has felt astonishingly much at home in his read more

The mark of modern unbelieving man as a whole is that he has felt astonishingly much at home in his earthly surroundings. He has taken a cheerful view of the prospects of the race and of the future of human history, staying his soul upon the promise of further "evolution" of the human individual, the continuous upward progress of civilization, or perhaps the confident expectation of a completely revolutionized order of society -- a communist Utopia beyond the class struggle or something else of that same general kind. Where such hopes remain unchastened by the cold touch of reality, there is little prospect of the Christian Gospel recommending itself to men's minds, and any wordy defense of it is likely to be quite useless.