In the days of His earthly ministry, only those could speak to him who came where He was: if He read more

In the days of His earthly ministry, only those could speak to him who came where He was: if He was in Galilee, men could not find Him in Jerusalem; if He was in Jerusalem, men could not find Him in Galilee. His Ascension means that He is perfectly united with God; we are with Him wherever we are present to God; and that is everywhere and always. Because He is "in Heaven" He is everywhere on earth: because He is ascended, He is here now. Our devotion is not to hold us by the empty tomb; it must lift up our hearts to heaven so that we too "in heart and mind thither ascend and with Him continually dwell": it must also send us forth into the world to do His will; and these are not two things, but one.

Commemoration of Clement, Bishop of Rome, Martyr, c.100 There are great limits upon the human imagination. We can read more

Commemoration of Clement, Bishop of Rome, Martyr, c.100 There are great limits upon the human imagination. We can only rearrange the elements God has provided. No one can create a new primary color, a third sex, a fourth dimension, or a completely original animal. Even by writing a book, planting a garden, or begetting a child, we never create anything in the strict sense; we only take part in God's creation.

Commemoration of Cecilia, Martyr at Rome, c.230 Commemoration of Clive Staples Lewis, Spiritual Writer, 1963 The sort of read more

Commemoration of Cecilia, Martyr at Rome, c.230 Commemoration of Clive Staples Lewis, Spiritual Writer, 1963 The sort of love I have been describing... can also be felt for bodies that claim more than a natural affection: for a Church or (alas) a party in a Church, or for a religious order. This terrible subject would require a book to itself. Here it will be enough to say that the Heavenly Society is also an earthly society. Our (merely natural) patriotism towards the latter can very easily borrow the transcendent claims of the former and use them to justify the most abominable actions. If ever the book which I am not going to write is written, it must be the full confession by Christendom of Christendom's specific contribution to the sum of human cruelty and treachery. Large areas of "the World" will not hear us till we have publicly disowned much of our past. Why should they? We have shouted the name of Christ and enacted the service of Moloch.

Commemoration of Thomas Merton, Monk, Spiritual Writer, 1968 This matter of "salvation" is, when seen intuitively, a very read more

Commemoration of Thomas Merton, Monk, Spiritual Writer, 1968 This matter of "salvation" is, when seen intuitively, a very simple thing. But when we analyze it, it turns into a complex tangle of paradoxes. We become ourselves by dying to ourselves. We gain only what we give up, and if we give up everything we gain everything. We cannot find ourselves within ourselves, but only in others; yet at the same time, before we can go out to others we must first find ourselves. We must forget ourselves in order to become truly conscious of who we are. The best way to love ourselves is to love others; yet we cannot love others unless we love ourselves, since it is written, "Thou shalt love thy neighbor as thyself." But if we love ourselves in the wrong way, we become incapable of loving anybody else. And indeed when we love ourselves wrongly, we hate ourselves; if we hate ourselves we cannot help hating others. Yet there is a sense in which we must hate others and leave them in order to find God... As for this finding of God, we cannot even look for Him unless we have already found Him, and we cannot find Him unless He has first found us. We cannot begin to seek Him without a special gift of His grace; yet if we wait for grace to move us before beginning to seek Him, we will probably never begin.

Persons of mean understandings, not so inquisitive, nor so well
instructed, are made good Christians, and by reverence and read more

Persons of mean understandings, not so inquisitive, nor so well
instructed, are made good Christians, and by reverence and
obedience, implicity believe, and abide by their belief.

Feast of St. Athanasius, Bishop of Alexandria, Teacher, 373 Both from the confession of the evil spirits and read more

Feast of St. Athanasius, Bishop of Alexandria, Teacher, 373 Both from the confession of the evil spirits and from the daily witness of His works, it is manifest, then, and let none presume to doubt it, that the Savior has raised His own body, and that He is very Son of God, having His being from God as from a Father, Whose Word and Wisdom and Whose Power He is. He it is Who in these latter days assumed a body for the salvation of us all, and taught the world concerning the Father. He it is Who has destroyed death and freely graced us all with incorruption through the promise of the resurrection, having raised His own body as its first-fruits, and displayed it by the sign of the cross as the monument to His victory over death and its corruption.

Many people are looking for an ear that will listen. They do not find it among Christians, because these Christians read more

Many people are looking for an ear that will listen. They do not find it among Christians, because these Christians are talking where they should be listening. But he who can no longer listen to his brother will soon be no longer listening to God, either; he will be doing nothing but prattle in the presence of God, too. This is the beginning of the death of the spiritual life, and in the end there will be nothing left but spiritual chatter and clerical condescension arrayed in pious words ... never really speaking to others.

Feast of David, Bishop of Menevia, Patron of Wales, c.601 Beginning a short series on the Bible: Arguments read more

Feast of David, Bishop of Menevia, Patron of Wales, c.601 Beginning a short series on the Bible: Arguments for the existence of God are very restricted; some of them are more restricted and limited than others. They do not prove beyond all question the existence of the God of the Bible. Furthermore, it must be remembered that man's mind, his thinking process, has been affected by his fall into sin. This means that there are definite limitations to God's revelation in nature. The problem is not in the revelation but in the receiver of the revelation.

I never heard a passion so confused,
So strange, outrageous, and so variable
As the dog Jew read more

I never heard a passion so confused,
So strange, outrageous, and so variable
As the dog Jew did utter in the streets:
'My daughter! O my ducats! O my daughter!
Fled with a Christian! O my Christian ducats!'