Commemoration of Gilbert of Sempringham, Founder of the Gilbertine Order, 1189 The minister is the servant of his people, read more

Commemoration of Gilbert of Sempringham, Founder of the Gilbertine Order, 1189 The minister is the servant of his people, who has to help them discern for themselves the will of God for their real work in the real world. It will often be his duty, therefore, to establish a certain economy in the internal life of the Church, so that people are released to give time and energy to fulfilment of their Christian duty in the worlds of industry or politics or business or professional life, where their most determinative decisions have to be taken. A new puritanism is urgently needed in most churches, which cuts away ruthlessly from their life all organizations and activities which prevent their members from grappling with their real task.

Commemoration of Caroline Chisholm, Social Reformer, 1877 You and I drift on through the years dully enough, because we read more

Commemoration of Caroline Chisholm, Social Reformer, 1877 You and I drift on through the years dully enough, because we do not believe in God, not really, and so we have no expectation. But Jesus did believe in Him, was sure He is alive and abroad in the world; that, therefore, anything may happen any hour. And thus to Him any smallest incident was a magic casement opening upon who could tell what possibilities. A fisherman offers Him a crude, inchoate half-faith, and with that He is sure that He can found a world-wide Church that will defy the powers of evil, aye, and grind them into nothingness at last: a dying brigand, paying the just penalties of his crimes, gropes towards Him in the darkness with the vague hands of a blind man, and, founding upon that, Christ dies, quite sure that He has won: two or three Gentiles seek an interview with Him, and He sees a whole teeming world of men and women being saved.

In deciding which passages he will accept, [the "rational skeptic"] proceeds on the a priori assumption that miracles can't happen. read more

In deciding which passages he will accept, [the "rational skeptic"] proceeds on the a priori assumption that miracles can't happen. So he automatically writes off any Biblical account of a wondrous happening which suggests that there is an order of reality transcending the observable regularities of nature and occasionally breaking in upon them. Nor is rational skepticism content with jettisoning the Bible's miracle stories. It also dismisses other passages on the grounds that they reflect the ignorance and prejudice of a particular age, or the propaganda interests of the Church at a particular stage of its development. Its basic rule of Biblical interpretation is: "When in doubt, throw it out." And the highest scores in the game of radical reductionism are awarded to pedagogues who find the most novel and far-fetched reasons for doubting that any part of the Bible really means what it says.

Commemoration of Margery Kempe, Mystic, after 1433 The blessed and inviting truth is that God is the most winsome read more

Commemoration of Margery Kempe, Mystic, after 1433 The blessed and inviting truth is that God is the most winsome of all beings and in our worship of Him we should find unspeakable pleasure.

Commemoration of John Donne, Priest, Poet, 1631 When all is done, the hell of hells, the torment of torments, read more

Commemoration of John Donne, Priest, Poet, 1631 When all is done, the hell of hells, the torment of torments, is the everlasting absence of God, and the everlasting impossibility of returning to his presence; sayes the Apostle, it is a fearefull thing to fall into the hands of the living God. Yet there was a case, in which David found an ease, to fall into the hands of God, to scape the hands of men: When God's hand is bent to strike, it is a fearefull thing, to fall into the hands of the living God; but to fall out of the hands of the living God, is a horror beyond our expression, beyond our imagination.

Any single verse of the Bible, taken in isolation, may actually be dangerous to your spiritual health. Every part of read more

Any single verse of the Bible, taken in isolation, may actually be dangerous to your spiritual health. Every part of it must be read in relation to the whole message.

Missionary zeal does not grow out of intellectual beliefs, nor out of theological arguments, but out of love. If I read more

Missionary zeal does not grow out of intellectual beliefs, nor out of theological arguments, but out of love. If I do not love a person I am not moved to help him by proofs that he is in need; if I do love him, I wait for no proof of a special need to urge me to help him. Knowledge of Christ is so rich a treasure that the spirit of love must necessarily desire to impart it. The mere assurance that others have it not is sufficient proof of their need. This spirit of love throws aside intellectual arguments that they can do very well without it. But if this spirit is not present, a man is easily persuaded that to impart a knowledge of Christianity (for it is noteworthy that such men always speak of Christianity rather than of Christ) is not necessary -- nay, is superfluous expense of energy which might be better used in other ways.

This insensibility of ours is a bad symptom. For one thing, it implies that we have no spiritual ambition, else read more

This insensibility of ours is a bad symptom. For one thing, it implies that we have no spiritual ambition, else we should not be satisfied with such poor lives; that we cannot have thought out the fact of Jesus Christ, and how immeasurably He has raised the standard. Will you hang your wretched daubs beside the works of Titian and Michelangelo and not be shamed by the enormous contrast -- stand back and say, with a satisfied smirk, "That is pretty good, you know!"? And can you live face to face with Jesus Christ, and be content with what you are?

Commemoration of Rose of Lima, Contemplative, 1617 Lift up your heart to Him, sometimes even at your meals, read more

Commemoration of Rose of Lima, Contemplative, 1617 Lift up your heart to Him, sometimes even at your meals, and when you are in company; the least little remembrance will always be acceptable to Him. You need not cry very loud; he is nearer to us than we are aware of.