Feast of Vincent de Paul, Founder of the Congregation of the Mission (Lazarists), 1660 If you wanted a read more

Feast of Vincent de Paul, Founder of the Congregation of the Mission (Lazarists), 1660 If you wanted a label for us, would you find a better than a Sadducean Age? We also are not worrying about immortality, hardly believe in it, or at least are not sure; we, too, have limited ourselves to this dust-speck of time, leaving unclaimed the vast inheritance beyond of which Christ told us; we, too, are putting all our zeal and passion and enthusiasm into things of this earth here, quite sure that that is the only road to progress, and that this everlasting chatter about the soul is quite beside the point. And they are all so earnest and so certain, work so hard, are animated often by such lofty motives, are so sure that there is really no manner of need for Christ: that given this, and this, and this, each of them pushing forward his particular panacea -- the world will manage very well; that to talk about Christ, and changing people's hearts, and making us new creatures, is merely to lose precious time and wander from the practical into vague day-dreaming of which nothing comes. And year by year their voices grow a little harder, and they eye Christ more and more askance, feel sourly that He is a bit of a nuisance and a stumbling-block to progress, keeping people quiet who should not be quiet, lulling them with these dim, immaterial, fantastic, spiritual hopes of His which they think have no body, and can not have. Once more the whisper grows, "Were He not far better away?" Meantime we can ignore Him, they say; and they do.

Feast of the Birth of John the Baptist Continuing a short series on authenticity: There, right in the read more

Feast of the Birth of John the Baptist Continuing a short series on authenticity: There, right in the middle of our lives, is that which satisfies the craving for inequality, and acts as a permanent reminder that medicine is not food. Hence a man's reaction to Monarchy is a kind of test. Monarchy can easily be "debunked"; but watch the faces, mark well the accents, of the debunkers. These are the men whose tap-root in Eden has been cut: whom no rumour of the polyphony, the dance, can reach -- men to whom pebbles laid in a row are more beautiful than an arch. Yet even if they desire mere equality, they cannot reach it. Where men are forbidden to honour a king, they honour millionaires, athletes, or film-stars instead: even famous prostitutes or gangsters. For spiritual nature, like bodily nature, will be served; deny it food and it will gobble poison.

Very few people in the world would care to listen to the real defense of their own characters. The real read more

Very few people in the world would care to listen to the real defense of their own characters. The real defense, the defense which belongs to the Day of Judgment, would make such damaging admissions, would clear away so many artificial virtues, would tell such tragedies of weakness and failure, that a man would sooner be misunderstood and censured by the world than exposed to that awful and merciless eulogy.

Feast of Michael & All Angels When a man really gives up trying to make something out of himself read more

Feast of Michael & All Angels When a man really gives up trying to make something out of himself -- a saint, or a converted sinner, or a churchman, a righteous or unrighteous man, ... when in the fullness of tasks, questions, success or ill-hap, experiences and perplexities, a man throws himself into the arms of God... then he wakes with Christ in Gethsemane. That is faith, and it is thus that he becomes a man and Christian.

Feast of George Herbert, Priest, Poet, 1633 Come, my Way, my Truth, my Life : Such a Way, as gives read more

Feast of George Herbert, Priest, Poet, 1633 Come, my Way, my Truth, my Life : Such a Way, as gives us breath : Such a Truth, as ends all strife : And such a Life as killeth death. Come, my Light, my Feast, my Strength : Such a Light, as shows a feast : Such a Feast, as mends in length : Such a Strength, as makes his guest. Come, my Joy, my Love, my Heart : Such a Joy, as none can move : Such a Love, as none can part : Such a Heart, as joyes in love.

The devil never tempts us with more success than when he tempts us with a sight of our own good read more

The devil never tempts us with more success than when he tempts us with a sight of our own good actions.

Commemoration of Lanfranc, Prior of Le Bec, Archbishop of Canterbury, 1089 Prayer and love are learned in the hour read more

Commemoration of Lanfranc, Prior of Le Bec, Archbishop of Canterbury, 1089 Prayer and love are learned in the hour when prayer becomes impossible and your heart has turned to stone.

We have no cause to be ashamed of the Gospel of Christ; but the Gospel of Christ may justly be read more

We have no cause to be ashamed of the Gospel of Christ; but the Gospel of Christ may justly be ashamed of us.

Commemoration of Denys, Bishop of Paris, & his Companions, Martyrs, 258 Commemoration of Robert Grosseteste, Bishop of Lincoln, Philosopher, Scientist, read more

Commemoration of Denys, Bishop of Paris, & his Companions, Martyrs, 258 Commemoration of Robert Grosseteste, Bishop of Lincoln, Philosopher, Scientist, 1253 Thou knowest how far Thou hast already changed me, who first healed me of the lust of vindicating myself, that so Thou mightest forgive all the rest of my iniquities, and heal all my infirmities, and redeem my life from corruption, and crown me with mercy and pity, and satisfy my desire with good things; who didst curb my pride with Thy fear, and tame my neck to Thy yoke. And now I bear it and it is light unto me, because so hast Thou promised, and hast made it; and verily it was so, and I knew it not, when I feared to take it. ... The Confessions of St. Augustine October 10, 1999 Feast of Paulinus, Bishop of York, Missionary, 644 Wilberforce, Lord Shaftesbury, and many other evangelicals, have been leaders in social reform, but it was not their religion. Their efforts succeeded because they put first things first, and believed firmly in the Word of God, in the conversion of the individual, in prayer, and in using spiritual means for spiritual work.