Commemoration of Felix, Bishop, Apostle to the East Angles, 647 [May] the Lord lead further and further those who do in earnest want to live the Joshua [i.e., transformed] life. It means a daily dying to self and what self wants; a daily turning to our Master with a "Yes, Lord" to everything, even to what is most against the grain. May He quicken those who have not yet begun to live this life to see what they are missing, before it is too late.
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Feast of Hugh, Carthusian Monk, Bishop of Lincoln, 1200 Let me love Thee so that the honour, riches, read more
Feast of Hugh, Carthusian Monk, Bishop of Lincoln, 1200 Let me love Thee so that the honour, riches, and pleasures of the world may seem unworthy even of hatred -- may not even be encumbrances.
Feast of Matthew, Apostle & Evangelist Continuing a series on God and the human condition: If we are read more
Feast of Matthew, Apostle & Evangelist Continuing a series on God and the human condition: If we are directed only by our particular natures, and regulate our inclinations by no higher rule than that of our reasons, we are but moralists; divinity will still call us heathens. Therefore this great work of charity must have other motives, ends, and impulsions. I give no alms to satisfy the hunger of my brother, but to fulfil and accomplish the will and command of my God; I draw not my purse for his sake that demands it, but his that enjoined it; I relieve no man upon the rhetoric of his miseries, nor to content mine own commiserating disposition, for this is still but moral charity, and an act that oweth more to passion than reason.
Feast of Teresa of Avila, Mystic, Teacher, 1582 God has been very good to me, for I never read more
Feast of Teresa of Avila, Mystic, Teacher, 1582 God has been very good to me, for I never dwell upon anything wrong which a person has done, so as to remember it afterwards. If I do remember it, I always see some other virtue in that person.
Feast of Martin, Monk, Bishop of Tours, 397 No one can deny that the New Testament has variety read more
Feast of Martin, Monk, Bishop of Tours, 397 No one can deny that the New Testament has variety as well as unity. It is the variety which gives interest to the unity. What is it in which these people, differing as widely as they do, are vitally and fundamentally at one, so that through all their differences they form a brotherhood and are conscious of an indissolubale spiritual bond? There can be no doubt that that which unites them is a common relation to Christ -- a common faith in Him, involving religious convictions about Him.
Let God operate in thee; Hand the work over to Him and do not disquiet thyself as to whether or read more
Let God operate in thee; Hand the work over to Him and do not disquiet thyself as to whether or no He is working with nature or above nature, for His are both nature and grace.
He who devotes sixteen hours a day to hard study may become at sixty as wise as he thought himself read more
He who devotes sixteen hours a day to hard study may become at sixty as wise as he thought himself at twenty.
Feast of James the Apostle Upon a little reflection one can see that no concepts which are restricted to read more
Feast of James the Apostle Upon a little reflection one can see that no concepts which are restricted to Christianity could possibly be found in a language spoken only by pagans. How could pagans have developed words for Christian ideas which have never occurred to them? This identical situation existed when the Holy Spirit inspired the New Testament. At that time many pagan words, with pagan-thought background, were used in Christian contexts; by the contexts the present Christian meaning eventually built up, until it was possible to express all the Christian meaning in the pagan terms.
Feast of William Tyndale, Translator of the Scriptures, Martyr, 1536 To hold your truth, to believe it with read more
Feast of William Tyndale, Translator of the Scriptures, Martyr, 1536 To hold your truth, to believe it with all your heart, to work with all your might, first to make it real to yourself and then to show its preciousness to other men, and then -- not till then, but then -- to leave the questions of when and how and by whom it shall prevail to God: that is the true life of the believer. There is no feeble unconcern and indiscriminateness there, and neither is there any excited hatred of the creed, the doctrine, or the Church, which you feel wholly wrong. You have not fled out of the furnace of bigotry to freeze on the open and desolate plains of indifference. You believe and yet you have no wish to persecute.
A Christian is a man who feels repentance on Sunday for what he did on Saturday and is going to read more
A Christian is a man who feels repentance on Sunday for what he did on Saturday and is going to do on Monday.
