Constantly practice the habit of inwardly gazing upon God. You know that something inside your heart sees God. Even when read more

Constantly practice the habit of inwardly gazing upon God. You know that something inside your heart sees God. Even when you are compelled to withdraw your conscious attention in order to engage in earthly affairs, there is within you a secret communion always going on.

Feast of François de Sales, Bishop of Geneva, Teacher, 1622 What is worst of all is to advocate read more

Feast of François de Sales, Bishop of Geneva, Teacher, 1622 What is worst of all is to advocate Christianity, not because it is true, but because it might prove useful... To justify Christianity because it provides a foundation of morality, instead of showing the necessity of Christian morality from the truth of Christianity, is a very dangerous inversion; and we may reflect that a good deal of the attention of totalitarian states has been devoted with a steadfastness of purpose not always found in democracies, to providing their national life with a foundation of morality -- the wrong kind, perhaps, but a good deal more of it. It is not enthusiasm, but dogma, that differentiates a Christian from a pagan society.

Christians seeking social justice have a special responsibility. Much more is required than the bringing of aid to people who read more

Christians seeking social justice have a special responsibility. Much more is required than the bringing of aid to people who are homeless and in need, and contributing to their support. There are real dangers to be faced. It must never be allowed to appear that charity is dispensed to the unfortunate by superior beings... Much greater care must be taken to identify the giver with those whom he comes to serve.

Commemoration of William Augustus Muhlenberg of New York, Priest, 1877 If our hopes, whatever we protest, really lie read more

Commemoration of William Augustus Muhlenberg of New York, Priest, 1877 If our hopes, whatever we protest, really lie in this world instead of in the eternal order, we shall find it difficult to accept the New Testament teaching of the Second Coming. In our eyes, the job is not yet done; and such an action would be, though we would not put it so, an interference. But suppose our hope rests in the purpose of God: then we safely leave the timing of the earthly experiment to Him. Meanwhile, we do what we were told to do -- to be alert and to work and pray for the spread of His Kingdom.

Feast of Thomas Aquinas, Priest, Teacher of the Faith, 1274 The end of all my labors has come. read more

Feast of Thomas Aquinas, Priest, Teacher of the Faith, 1274 The end of all my labors has come. All that I have written appears to me as much straw after the things that have been revealed to me.

Feast of François de Sales, Bishop of Geneva, Teacher, 1622 If I want only pure water, what does it read more

Feast of François de Sales, Bishop of Geneva, Teacher, 1622 If I want only pure water, what does it matter to me whether it be brought in a vase of gold or of glass? What is it to me whether the will of God be presented to me in tribulation or consolation, since I desire and seek only the Divine will?

If New Testament Christianity is to reappear today with its power and joy and courage, men must recapture the basic read more

If New Testament Christianity is to reappear today with its power and joy and courage, men must recapture the basic conviction that this is a Visited planet. It is not enough to express formal belief in the "Incarnation" or in the "Divinity of. Christ"; the staggering truth must be accepted afresh -- that in this vast, mysterious universe, of which we are an almost infinitesimal part, the great Mystery, Whom we call God, has visited our planet in Person. It is from this conviction that there springs unconquerable certainty and unquenchable faith and hope. It is not enough to believe theoretically that Jesus was both God and Man; not enough to admire, respect, and even worship Him; it is not even enough to try to follow Him. The reason for the insufficiency of these things is that the modern intelligent mind, which has had its horizons widened in dozens of different ways, has got to be shocked afresh by the audacious central Fact -- that, as a sober matter of history, God became one of us.

It seems that Paul is here [I Cor. 4:2] outlining the very ultimate degree of Christ's self-identification with us, the read more

It seems that Paul is here [I Cor. 4:2] outlining the very ultimate degree of Christ's self-identification with us, the very lowest point to which he condescended when he took the form of a slave. He allowed himself (God allowed him) to be accounted sin by the Law. He refused to do what orthodox Jews of his day thought God had commanded them to do, (i.e.) seek to gain credit with God by keeping the Law. He lived by faith, not Law, and therefore repudiated the Law and the path of self-justification.... He stripped himself even of that claim to moral goodness which would have distinguished him from sinners. Short of becoming a sinner (and Paul shows that this idea is repudiated), how could God come closer to us sinners?

Feast of Edward the Confessor, 1066 The trouble with nearly everybody who prays is that he says "Amen" read more

Feast of Edward the Confessor, 1066 The trouble with nearly everybody who prays is that he says "Amen" and runs away before God has a chance to reply. Listening to God is far more important than giving Him your ideas.