Feast of Leo the Great, Bishop of Rome, 461 Lord, forgive -- That I have dwelt too long on Golgotha, read more

Feast of Leo the Great, Bishop of Rome, 461 Lord, forgive -- That I have dwelt too long on Golgotha, My wracked eyes fixed On Thy poor, tortured human form upon the cross, And have not seen The lilies in Thy dawn-sweet garden bend To anoint Thy risen feet; nor known the ways Thy radiant spirit walks abroad with men.

Commemoration of James Hannington, Bishop of Eastern Equatorial Africa, Martyr in Uganda, 1885 Continuing a short series on prayer: read more

Commemoration of James Hannington, Bishop of Eastern Equatorial Africa, Martyr in Uganda, 1885 Continuing a short series on prayer: Madness frequently discovers itself merely by unnecessary deviation from the usual modes of the world. My poor friend Christopher Smart showed the disturbance of his mind, by falling upon his knees, and saying his prayers in the street, or in any other unusual place. Now although, rationally speaking, it is greater madness not to pray at all, than to pray as Smart did, I am afraid there are so many who do not pray, that their understanding is not called in question... I did not think he ought to be shut up. His infirmities were not noxious to society. He insisted on people praying with him; and I'd as lief pray with Kit Smart as any.

Feast of Joseph of Nazareth Continuing a Lenten series on prayer: Jeremy Taylor gives us some fundamental rules for read more

Feast of Joseph of Nazareth Continuing a Lenten series on prayer: Jeremy Taylor gives us some fundamental rules for prayer. And the chief of them is this: "Do not lie to God." And that curt piece of advice, so bluntly thrown down for us, is indeed all-important. Do not burn false fire upon God's altar; do not pose and pretend, either to Him or to yourself, in your religious exercises; do not say more than you mean, or use exagerated language that goes beyond the facts, when speaking to Him whose word is truth.

As I do no good action here, merely for the interpretation of good men, though that be one good and read more

As I do no good action here, merely for the interpretation of good men, though that be one good and justifiable reason of my good actions: so I must do nothing for my salvation hereafter, merely for the love I bear to mine own soul, though that also be one good and justifiable reason of that action; but the primary reason in both, as well as the actions that establish a good name, as the actions that establish eternal life, must be the glory of God.

Commemoration of Theodore of Tarsus, Archbishop of Canterbury, 690 A temple may be defined as an edifice dedicated read more

Commemoration of Theodore of Tarsus, Archbishop of Canterbury, 690 A temple may be defined as an edifice dedicated to the worship of a deity. Whether this deity be true or false, the temple as such becomes a meeting-place for people who desire to worship as they understand it. For the ancient Hebrews, the Temple in Jerusalem was the house of God, the place where God dwelt symbolically, and met with people who came to worship. Jesus called it "My Father's house." For the Christian, the word 'church' has become the symbol for the edifice built and dedicated for the worship of God. But unless it is so dedicated and so used, it may be considered only a mere building or club-house. However beautiful its design and architecture, a church is a true temple only as it is frequented by God's people who come to "worship Him in spirit and in truth," and who there hold forth "the word of life." (Continued tomorrow).

Feast of Justin, Martyr at Rome, c.165 Commemoration of Angela de'Merici, Founder of the Institute of St. Ursula, 1540 read more

Feast of Justin, Martyr at Rome, c.165 Commemoration of Angela de'Merici, Founder of the Institute of St. Ursula, 1540 It has been said that agapao refers to "the love of God" and phileo is only "the love of men." But this distinction is only a very small part of the difference, and as such is in itself incorrect. Both of these words may convey intense emotion or may be relatively weak in their meanings. These words do not indicate degree of love, but kinds of love. Agapao refers to love which arises from a keen sense of the value and worth in the object of our love, and phileo describes the emotional attachment which results from intimate and prolonged association. That is why in the Scriptures we are never commanded to "love" with the word phileo. Even when husbands and wives are instructed to love one another, the word agapao is used, for it is impossible to command that kind of love which can arise only from intimate association. On the other hand, the saints are admonished to appreciate profoundly the worth and value in others, and agapao is used to convey this meaning. All Christians are not necessarily to have sentimental attachments for one another (phileo). This would be impossible, for our circle of intimate friends is limited by the nature of our lives. But we can all be commanded to appreciate intensely the worth of others.

Commemoration of Martyrs of Papua New Guinea, 1942 Love... makes the whole difference between an execution and a read more

Commemoration of Martyrs of Papua New Guinea, 1942 Love... makes the whole difference between an execution and a martyrdom.

Feast of John, Apostle & Evangelist In several striking cases of conversion I have studied, those in need were read more

Feast of John, Apostle & Evangelist In several striking cases of conversion I have studied, those in need were inspired and affected, not merely by the kindness of an individual... but by the love and sympathy of the Church as a whole... Examples could be multiplied. This type of service is a great witness to the reality of Christian life and faith; but it presupposes a spirit of fellowship within the Church, a spirit which is all too rare. It means that there is mutual respect and trust between the minister and the members of his Church; and a spirit of fellowship which is outward-looking and which issues in service.

Commemoration of Mellitus, First Bishop of London, 624 It is not that we keep His commandments first, and read more

Commemoration of Mellitus, First Bishop of London, 624 It is not that we keep His commandments first, and that then He loves; but that He loves us, and then we keep His commandments. This is that grace, which is revealed to the humble, but hidden from the proud.