By a man's reaction to Jesus Christ, that man stands revealed. By his reaction to Jesus Christ his houl is laid bare. If he regards Christ with love, even with wistful yearning, for him there is hope; but if in Christ he sees nothing lovely he has condemned himself. He who was sent in love has become to the man, judgment.
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Commemoration of Cecilia, Martyr at Rome, c.230 Commemoration of Clive Staples Lewis, Spiritual Writer, 1963 God's omnipotence means read more
Commemoration of Cecilia, Martyr at Rome, c.230 Commemoration of Clive Staples Lewis, Spiritual Writer, 1963 God's omnipotence means [His] power to do all that is not intrinsically impossible. You may attribute miracles to Him, but not nonsense. This is no limit to His power. If you choose to say, "God can give a creature free will and at the same time withhold free will from it", you have not succeeded in saying anything about God: meaningless combinations of words do not suddenly acquire meaning simply because we prefix to them the two other words "God can." It remains true that all things are possible with God: the intrinsic impossibilities are not things but nonentities. It is no more possible for God than for the weakest of His creatures to carry out both of two mutually exclusive alternatives -- not because His power meets an obstacle, but because nonsense remains nonsense even when we talk it about God.
It seems that Paul is here [I Cor. 4:2] outlining the very ultimate degree of Christ's self-identification with us, the read more
It seems that Paul is here [I Cor. 4:2] outlining the very ultimate degree of Christ's self-identification with us, the very lowest point to which he condescended when he took the form of a slave. He allowed himself (God allowed him) to be accounted sin by the Law. He refused to do what orthodox Jews of his day thought God had commanded them to do, (i.e.) seek to gain credit with God by keeping the Law. He lived by faith, not Law, and therefore repudiated the Law and the path of self-justification.... He stripped himself even of that claim to moral goodness which would have distinguished him from sinners. Short of becoming a sinner (and Paul shows that this idea is repudiated), how could God come closer to us sinners?
The period which marked the enormous statistical success of the revival churches was also the period which saw membership standards read more
The period which marked the enormous statistical success of the revival churches was also the period which saw membership standards decline almost to the vanishing point. Today the [various denominations] don't even have enough authority to keep their members out of mob violence, let alone hold them to difficult standards of theological or ethical or moral excellence.
In all our criticism and near-despair of the institutional Church, it should never be forgotten that many powers and possibilities read more
In all our criticism and near-despair of the institutional Church, it should never be forgotten that many powers and possibilities really exist in it, but often in captivity; they exist as frozen credits and dead capital.
Commemoration of Wilfrid, Abbot of Ripon, Bishop of York, Missionary, 709 Commemoration of Elizabeth Fry, Prison Reformer, 1845 Trials read more
Commemoration of Wilfrid, Abbot of Ripon, Bishop of York, Missionary, 709 Commemoration of Elizabeth Fry, Prison Reformer, 1845 Trials are medicines which our gracious and wise Physician prescribes because we need them; and he proportions the frequency and weight of them to what the case requires. Let us trust his skill and thank him for his prescription.
Feast of Alban, first Martyr of Britain, c.209 The words "divine service" should be reassigned and no longer read more
Feast of Alban, first Martyr of Britain, c.209 The words "divine service" should be reassigned and no longer used for attending church, but only for good deeds.
Commemoration of Phillips Brooks, Bishop of Massachusetts, spiritual writer, 1893 A large acquaintance with clerical life has led me read more
Commemoration of Phillips Brooks, Bishop of Massachusetts, spiritual writer, 1893 A large acquaintance with clerical life has led me to think that almost any company of clergymen gathering together and talking freely to one another will express opinions which would greatly surprise and at the same time relieve the congregations who ordinarily listen to these ministers.
If criticism has made such discoveries as to necessitate the abandonment of the doctrine of plenary inspiration, it is not read more
If criticism has made such discoveries as to necessitate the abandonment of the doctrine of plenary inspiration, it is not enough to say that we are compelled to abandon only a "particular theory of inspiration..." We must go on to say that that "particular theory of inspiration" is the theory of the apostles and of the Lord, and that in abandoning it we are abandoning them.
Feast of John Vianney, Curè d'Ars, 1859 Continuing a short series of verse on Christ: From Thee all skill and read more
Feast of John Vianney, Curè d'Ars, 1859 Continuing a short series of verse on Christ: From Thee all skill and science flow, All pity, care and love, All calm and courage, faith and hope; O pour them from above. And part them, Lord, to each and all, As each and all shall need, To rise like incense, each to Thee, In noble thought and deed. And hasten, Lord, that perfect day When pain and death shall cease, And Thy just rule shall fill the earth With health and light and peace.
