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Next to the wicked lives of men, nothing is so great a disparagement and weakening to religion as the divisions read more
Next to the wicked lives of men, nothing is so great a disparagement and weakening to religion as the divisions of Christians.
Oh, Brethren, it is sickening work to think of your cushioned seats, your chants, your anthems, your choirs, your organs, read more
Oh, Brethren, it is sickening work to think of your cushioned seats, your chants, your anthems, your choirs, your organs, your gowns, and your bands, and I know not what besides, all made to be instruments of religious luxury, if not of pious dissipation, while ye need far more to be stirred up and incited to holy ardor for the propagation of the truth as it is in Jesus.
If God bores you, tell Him that He bores you, that you prefer the vilest amusements to His presence, that read more
If God bores you, tell Him that He bores you, that you prefer the vilest amusements to His presence, that you only feel at your ease when you are far from Him.
Commemoration of Douglas Downes, Founder of the Society of Saint Francis, 1957 Above all, desire to please Christ; dread read more
Commemoration of Douglas Downes, Founder of the Society of Saint Francis, 1957 Above all, desire to please Christ; dread his disapproval above everything else.
Jesus lived His life in complete dependence upon God, as we all ought to live our lives. But such dependence read more
Jesus lived His life in complete dependence upon God, as we all ought to live our lives. But such dependence does not destroy human personality. Man is never so fully and so truly personal as when he is living in complete dependence upon God. This is how personality comes into its own. This is humanity at its most personal.
Commemoration of Thomas à Kempis, priest, spiritual writer, 1471 Be not angry that you cannot make others as read more
Commemoration of Thomas à Kempis, priest, spiritual writer, 1471 Be not angry that you cannot make others as you wish them to be since you cannot make yourself as you wish to be.
Commemoration of Ignatius of Loyola, Founder of the Society of Jesus, 1556 As the devil showed great skill in read more
Commemoration of Ignatius of Loyola, Founder of the Society of Jesus, 1556 As the devil showed great skill in tempting men to perdition., equal skill ought to be shown in saving them. The devil studied the nature of each man, seized upon the traits of his soul, adjusted himself to them and insinuated himself gradually into his victims's confidence -- suggesting splendors to the ambitious, gain to the covetous, delight to the sensuous, and a false appearance of piety to the pious -- and a winner of souls ought to act in the same cautious and skillful way.
Commemoration of Charles de Foucauld, Hermit, Servant of the Poor, 1916 Race highlights the fact that in our read more
Commemoration of Charles de Foucauld, Hermit, Servant of the Poor, 1916 Race highlights the fact that in our congregational life we usually do not reflect the variety of cultures. There are Asian, West Indian, and Anglo-Saxon congregations worshiping and meeting close to each other. These groups meet at work and in school, but not always in church. If the church is middle-class and intellectual in the language of the services, in the music employed, in the life-style expected of Christians, in its leadership, and in the methods of presenting the gospel, then the whole atmosphere is such as to repel those who are not middle-class and intellectual. They feel out of place and unwanted, even if they are given a friendly greeting at the door. The life of the New Testament Church was evidence of the supernatural; God was in their midst. The power of Christ was a reality. The fellowship could not be explained in simple natural terms. A church divided on social and racial lines is not evidence for the supernatural, but for the simply human and social.
If you were to rise early every morning, as an instance of self-denial, as a method of renouncing indulgence, as read more
If you were to rise early every morning, as an instance of self-denial, as a method of renouncing indulgence, as a means of redeeming your time, and fitting your spirit for prayer, you would find mighty advantages from it. This method, though it seem such a small circumstance of life, would in all probability be a means of great piety. It would keep it constantly in your head, that softness and idleness were to be avoided, that self-denial was a part of Christianity... It would teach you to exercise power over yourself, and make you able by degrees to renounce other pleasures and tempers that war against the soul.