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I am persuaded that love and humility are the highest attainments in the school of Christ and the brightest evidences read more
I am persuaded that love and humility are the highest attainments in the school of Christ and the brightest evidences that he is indeed our Master.
Before I can have any joy in being alone with God I must have learned not to fear being alone read more
Before I can have any joy in being alone with God I must have learned not to fear being alone with myself. Shrinking from any deep self-scrutiny is by no means an uncommon thing, and often goes far to explain the feverish restlessness with which a world-loving heart plunges into perpetual rounds of gaieties and dissipations; they serve as an escape from troublesome questions about the soul, and help to get rid of the clamours of conscience.
Feast of Hilary, Bishop of Poitiers, Teacher, 367 Commemoration of Kentigern (Mungo), Missionary Bishop in Strathclyde & Cumbria, 603 Continuing read more
Feast of Hilary, Bishop of Poitiers, Teacher, 367 Commemoration of Kentigern (Mungo), Missionary Bishop in Strathclyde & Cumbria, 603 Continuing a short series on Romans 8: [Of v. 18] The glory to come far outweighs the affliction of the present. The affliction is light and temporary when compared with the all-surpassing and everlasting glory. So Paul, writing against a background of recent and (even for him) unparalleled tribulation, had assured his friends in Corinth a year or two before this that 'this slight momentary affliction is preparing for us an eternal weight of glory beyond all comparison' (2 Cor 4:17). It is not merely that the glory is a compensation for the suffering; it actually grows out of the suffering. There is an organic relation between the two for the believer as surely as there was for the Lord.
Forgiveness is the economy of the heart... forgiveness saves the expense of anger, the cost of hatred, the waste of read more
Forgiveness is the economy of the heart... forgiveness saves the expense of anger, the cost of hatred, the waste of spirits.
The true ground of most men's prejudice against the Christian doctrine is because they have no mind to obey it.
The true ground of most men's prejudice against the Christian doctrine is because they have no mind to obey it.
Only on recognising the true, may we lay down our task of searching further for truth; and only on being read more
Only on recognising the true, may we lay down our task of searching further for truth; and only on being satisfied that we have found the holy, are we justified in submitting to its guidance. The duty of following truth at all hazards is not altered, and it is only a false wisdom and prudence which shuns the search. The one chief reason why so much more may be revealed to babes than to the wise and prudent is still simply that, with less calculation and prejudice, they entirely abandon themselves to the leading of truth.
Commemoration of Thomas à Kempis, priest, spiritual writer, 1471 Every man naturally desires knowledge; but what good is knowledge read more
Commemoration of Thomas à Kempis, priest, spiritual writer, 1471 Every man naturally desires knowledge; but what good is knowledge without fear of God? Indeed a humble rustic who serves God is better than a proud intellectual who neglects his soul to study the course of the stars.
Feast of Aelred of Hexham, Abbot of Rievaulx, 1167 Commemoration of Benedict Biscop, Abbot of Wearmouth, Scholar, 689 read more
Feast of Aelred of Hexham, Abbot of Rievaulx, 1167 Commemoration of Benedict Biscop, Abbot of Wearmouth, Scholar, 689 Pain is a kindly, hopeful thing, a certain proof of life, a clear assurance that all is not yet over, that there is still a chance. But if your heart has no pain -- well, that may betoken health, as you suppose: but are you certain that it does not mean that your soul is dead?
THE PRESENTATION OF CHRIST IN THE TEMPLE Persons that are well affected to religion, that receive instructions of piety read more
THE PRESENTATION OF CHRIST IN THE TEMPLE Persons that are well affected to religion, that receive instructions of piety with pleasure and satisfaction, often wonder how it comes to pass that they make no greater progress in that religion which they so much admire. Now the reason of it is this: it is because religion lives only in their head, but something else has possession of their heart; and therefore they continue from year to year mere admirers and praisers of piety, without ever coming up to the reality and perfection of its precepts.