Feast of Thomas the Apostle Good when He gives, supremely good; Nor less when He denies: Afflictions, from His sovereign read more

Feast of Thomas the Apostle Good when He gives, supremely good; Nor less when He denies: Afflictions, from His sovereign hand, Are blessings in disguise.

Feast of Matthew, Apostle & Evangelist The law of Christ, which it is our duty to fulfill, read more

Feast of Matthew, Apostle & Evangelist The law of Christ, which it is our duty to fulfill, is the bearing of the cross. Thus the call to follow Christ always means a call to share the work of forgiving men their sins. Forgiveness is the Christlike suffering which it is the Christian's duty to bear.

Devotion is neither more nor less than a prompt, fervent, loving service to God. And the difference between an ordinarily read more

Devotion is neither more nor less than a prompt, fervent, loving service to God. And the difference between an ordinarily good man and one that is devout lies herein, that the first observes God's commands without any special fervour or promptitude; whereas the latter not only keeps them, but does it willingly, earnestly, and resolutely.

Oh my debt of praise, how weighty is it, and how far run up! Oh that others would lend me read more

Oh my debt of praise, how weighty is it, and how far run up! Oh that others would lend me to pay, and teach me to praise!

Feast of Thomas More, Scholar & Martyr, & John Fisher, Bishop & Martyr, 1535 We must always speak of read more

Feast of Thomas More, Scholar & Martyr, & John Fisher, Bishop & Martyr, 1535 We must always speak of the efficacy of the ministry in such a manner that the entire praise of the work may be reserved for God alone.

Feast of Dominic, Priest, Founder of the Order of Preachers, 1221 It is the fellowship of the Cross to read more

Feast of Dominic, Priest, Founder of the Order of Preachers, 1221 It is the fellowship of the Cross to experience the burden of the other. If one does not experience it, the fellowship he belongs to is not Christian. If any member refuses to bear that burden, he denies the law of Christ.

Commemoration of Richard Rolle of Hampole, Writer, Hermit, Mystic, 1349 We may suffer the sins of our brother; we read more

Commemoration of Richard Rolle of Hampole, Writer, Hermit, Mystic, 1349 We may suffer the sins of our brother; we do not need to judge. This is a mercy for the Christian; for when does sin ever occur in the community that he must not examine and blame himself for his own unfaithfulness in prayer and intercession, his lack of brotherly service, of fraternal reproof and encouragement -- indeed, for his own personal sin and spiritual laxity, by which he has done injury to himself, the fellowship, and the brethren? Since every sin of a member burdens and indicts the whole community, the congregation rejoices, in the midst of all the pain and the burden that the brother's sin inflicts, that it has the privilege of bearing and forgiving.

As we groan, so also does the Holy Spirit groan with us, putting a meaning into our aspirations which they read more

As we groan, so also does the Holy Spirit groan with us, putting a meaning into our aspirations which they would not have of themselves.

Feast of English Saints & Martyrs of the Reformation It was not a marriage only, but a marriage read more

Feast of English Saints & Martyrs of the Reformation It was not a marriage only, but a marriage feast to which Christ conducted His disciples. Now, we cannot get over this plain fact by saying that it was a religious ceremony: that would be mere sophistry. It was an indulgence in the festivity of life; as plainly as words can describe, here was a banquet of human enjoyment. The very language of the master of the feast about men who had well drunk, tells us that there had been, not excess, of course, but happiness there, and merry-making. Neither can we explain away the lesson by saying that it is no example to us, for Christ was there to do good, and that what was safe for Him might be unsafe for us. For if His life is no pattern for us here in this case of accepting an invitation, in what can we be sure it is a pattern? Besides, He took His disciples there, and His mother was there: they were not shielded, as He was, by immaculate purity. He was there as a guest first, as Messiah only afterwards: thereby He declared the sacredness of natural enjoyments.... For Christianity does not destroy what is natural, but ennobles it. To turn water into wine, and what is common into what is holy, is indeed the glory of Christianity.