We find not in the Gospel, that Christ hath anywhere provided for the uniformity of churches, but only for their read more

We find not in the Gospel, that Christ hath anywhere provided for the uniformity of churches, but only for their unity.

As Christians we believe that man is not a thing; he is not a commodity to be bought and sold, read more

As Christians we believe that man is not a thing; he is not a commodity to be bought and sold, and he is not to be used in an impersonal way. Man, a child of God, is a person with a personal destiny and with eternal value. This Christian belief underlies the democratic principle that the State, first of all, exists for the sake of its citizens; the individual is important... As Christians we also believe that we are made for one another because we are made for God. "Solidarity" is a good word for our essential condition. Beneath all our differences is a unity... This Christian belief underlies a second basic democratic principle, which is, in governing themselves, people of a community -- in a town, a city, a state, a nation -- can, despite inevitable conflicts, press effectively toward the goal of justice and liberty for all.

Feast of Jeremy Taylor, Bishop of Down & Connor, Priest, Teacher, 1667 Commemoration of Florence Nightingale, Social Reformer, 1910 Commemoration read more

Feast of Jeremy Taylor, Bishop of Down & Connor, Priest, Teacher, 1667 Commemoration of Florence Nightingale, Social Reformer, 1910 Commemoration of Octavia Hill, Worker for the Poor, 1912 Let us not inquire into the affairs of others that concern us not, but be busied within ourselves and our own spheres; ever remembering that to pry into the actions or interests of other men not under our charge may minister to pride, to tyranny, to uncharitableness, to trouble, but can never consist with modesty; unless where duty or the mere intentions of charity and relation do warrant it... Knock, therefore, at the door before you enter upon your neighbor's privacy: and remember, that there is no difference between entering his house and looking into it.

Lord, come away; Why dost thou stay? Thy road is ready and thy paths made straight With longing expectations wait read more

Lord, come away; Why dost thou stay? Thy road is ready and thy paths made straight With longing expectations wait The consecration of thy beautious feet. Ride on triumphantly; behold! we lay Our lusts and proud wills in thy way. Hosannah! welcome to our hearts: Lord, here Thou hast a temple too, and full as dear As that of Sion; and as full of sin -- Nothing but thieves and robbers dwell therein; Enter and chase them forth, and cleanse the floor, Crucify them, that they may never more Profane that holy place Where thou hast chose to set thy face. And then if our still tongues shall be Mute in the praises of thy deity, The stones out of the temple wall Shall cry aloud and call Hosannah! and thy glorious footsteps greet.

The fashion of the day has been to attempt to convert by insisting on conversion; to exhort men to be read more

The fashion of the day has been to attempt to convert by insisting on conversion; to exhort men to be converted; to tell them to be sure they look at Christ instead of simply holding up Christ; to tell them to have faith rather than to supply its object; to lead them to work up their minds, instead of impressing upon them the thought of Him who can savingly work in them; to bid them to be sure their faith is justifying, that it is not dead, formal, self-righteous, or merely moral, instead of delineating Him whose image, fully delineated, destroys deadness, formality, self-righteousness; to rely on words, vehemence, eloquence, and the like, rather than to aim at conveying the one great idea, whether in words or not.

Feast of Jeremy Taylor, Bishop of Down & Connor, Priest, Teacher, 1667 Commemoration of Florence Nightingale, Social Reformer, 1910 Commemoration read more

Feast of Jeremy Taylor, Bishop of Down & Connor, Priest, Teacher, 1667 Commemoration of Florence Nightingale, Social Reformer, 1910 Commemoration of Octavia Hill, Worker for the Poor, 1912 Avoid idleness, and fill up all the spaces of thy time with severe and useful employment: for lust easily creeps in at those emptinesses where the soul is unemployed and the body is at ease; no easy, healthful, idle person was ever chaste if he could be tempted; but of all employments, bodily labour is the most useful, and of the greatest benefit for driving away the Devil.

For God, ... declaring that he will be gentle and kind to all, gives to the utterly miserable hope that read more

For God, ... declaring that he will be gentle and kind to all, gives to the utterly miserable hope that they will get what they have sought. Accordingly we must note the general forms by which no one from first to last (as people say) is excluded, provided sincerity of heart, dissatisfaction with ourselves, humility, and faith are present in order that our hypocrisy may not profane God's name by calling upon him deceitfully. Our most gracious Father will not cast out those whom he not only urges, but stirs up with every possible means, to come to him.

At the resurrection the substance of our bodies, however disintegrated, will be united. We must not fear that the omnipotence read more

At the resurrection the substance of our bodies, however disintegrated, will be united. We must not fear that the omnipotence of God cannot recall all the particles that have been consumed by fire or by beast, or dissolved into dust and ashes, or decomposed into water, or evaporated into air.

We must sometimes get away from the Authorized Version, if for no other reason, simply because it is so beautiful read more

We must sometimes get away from the Authorized Version, if for no other reason, simply because it is so beautiful and so solemn. Beauty exalts, but beauty also lulls. Early associations endear, but they also confuse. Through that beautiful solemnity, the transporting or horrifying realities of which the Book tells may come to us blunted and disarmed, and we may only sigh with tranquil veneration when we ought to be burning with shame, or struck dumb with terror, or carried out of ourselves by ravishing hopes and adorations.