Commemoration of John Calvin, renewer of the Church, 1564 In that obedience which we have shown to be due read more

Commemoration of John Calvin, renewer of the Church, 1564 In that obedience which we have shown to be due the authority of rulers, we are always to make this exception, indeed, to observe it as primary, that such obedience is never to lead us away from obedience to him, to whose decrees all their commands ought to yield, to whose majesty their scepters ought to be submitted. And how absurd would it be that in satisfying men you should incur the displeasure of him for whose sake you obey men themselves! The Lord, therefore, is the King of Kings, who, when he has opened his sacred mouth, must alone be heard, before all and above all men; next to him we are subject to those men who are in authority over us, but only in him. If they command anything against him, let it go unesteemed.

That wisdom which cannot teach me that God is love, shall ever pass for folly.

That wisdom which cannot teach me that God is love, shall ever pass for folly.

Feast of Monica, Mother of Augustine of Hippo, 387 What art Thou then, my God? What, but the read more

Feast of Monica, Mother of Augustine of Hippo, 387 What art Thou then, my God? What, but the Lord God? For who is Lord but the Lord? or who is God save our God? Most highest, most good, most potent, most omnipotent; most merciful, yet most just; most hidden, yet most present; most beautiful, yet most strong; stable, yet incomprehensible; unchangeable, yet all changing; never new, never old; all-renewing, and bringing age upon the Proud, and they know it not; ever working, ever at rest; still gathering, yet nothing lacking; supporting, filling, and over-spreading; creating, nourishing, and maturing; seeking, yet having all things. (Continued tomorrow).

Feast of Richard of Chichester, Bishop, 1253 Commemoration of Joseph Butler, Bishop of Durham, Moral Philosopher, 1752 If indeed read more

Feast of Richard of Chichester, Bishop, 1253 Commemoration of Joseph Butler, Bishop of Durham, Moral Philosopher, 1752 If indeed there had been anything better and more profitable to the health of men than to suffer, Christ would surely have shown it by word and example.

Feast of Cuthbert, Bishop of Lindisfarne, Missionary, 687 The humblest and the most unseen activity in the world read more

Feast of Cuthbert, Bishop of Lindisfarne, Missionary, 687 The humblest and the most unseen activity in the world can be the true worship of God. Work and worship literally become one. Man's chief end is to glorify God and to enjoy him for ever; and man carries out that function when he does what God sent him into the world to do. Work well done rises like a hymn of praise to God. This means that the doctor on his rounds, the scientist in his laboratory, the teacher in his classroom, the musician at his music, the artist at his canvas, the shop assistant at his counter, the typist at her typewriter, the housewife in her kitchen -- all who are doing the work of the world as it should be done are joining in a great act of worship.

He who desires to become a spiritual man must not be ever taking note of others, and above all of read more

He who desires to become a spiritual man must not be ever taking note of others, and above all of their sins, lest he fall into wrath and bitterness, and a judging spirit towards his neighbors.

THE PRESENTATION OF CHRIST IN THE TEMPLE He was too great for his disciples. And in view of what read more

THE PRESENTATION OF CHRIST IN THE TEMPLE He was too great for his disciples. And in view of what he plainly said, is it any wonder that all who were rich and prosperous felt a horror of strange things, a swimming of their world at his teaching? Perhaps the priests and the rich men understood him better than his followers. He was dragging out all the little private reservations they had made from social service into the light of a universal religious life. He was like some terrible moral huntsman digging mankind out of the snug burrows in which they had lived hitherto. In the white blaze of this kingdom of his there was to be no property, no privilege, no pride and precedence; no motive indeed and no reward but love. Is it any wonder that men were dazzled and blinded and cried out against him? Even his disciples cried out when he would not spare them the light. Is it any wonder that the priests realized that between this man and themselves there was no choice but that he or priestcraft should perish? Is it any wonder that the Roman soldiers, confronted and amazed by something soaring over their comprehension and threatening all their disciplines, should take refuge in wild laughter, and crown him with thorns and robe him in purple and make a mock Caesar of him? For to take him seriously was to enter upon a strange and alarming life, to abandon habits, to control instincts and impulses, to essay an incredible happiness... Is it any wonder that to this day this Galilean is too much for our small hearts?

"There is no God," the foolish saith, But none, "There is no sorrow." And nature oft the cry of read more

"There is no God," the foolish saith, But none, "There is no sorrow." And nature oft the cry of faith In bitter need will borrow: Eyes which the preacher could not school, By wayside graves are raised; And lips say, "God be pitiful," Who ne'er said, "God be praised.".

There is not anything I know which hath done more mischief to Religion... than the disparaging of Reason, under pretense read more

There is not anything I know which hath done more mischief to Religion... than the disparaging of Reason, under pretense of respect and favour to it. For hereby the very Foundations of Christian Faith have been undermined, and the World prepared for Atheism. And if Reason must not be beard, the Being of a God, and the Authority of Scripture, can neither be proved nor defended; and so our Faith drops to the Ground like a House that hath no Foundation.