It is a great mistake, and of very pernicious consequence to the souls of men, to imagine that the gospel read more

It is a great mistake, and of very pernicious consequence to the souls of men, to imagine that the gospel is all promises on God's part, and that our part is only to believe them and to rely upon God for the performance of them, and to be very confident that He will make them good, though we do nothing else but only believe that He will do so. That the Christian religion is only a declaration of God's goodwill to us, without any expectation of duty from us -- this is an error which one could hardly think could ever enter into any who have the liberty to read the Bible and attend to what they read and find there. The three great promises of the gospel are all very expressly contained in our Saviour's first sermon upon the mount. There we find the promise of blessedness often repeated but never absolutely made, but upon certain conditions, plainly required on our part, as repentance, righteousness, humility, mercy, peaceableness, meekness, patience. Forgiveness of sins is likewise promised, but only to those who make a penitent acknowledgement of them and ask forgiveness for them., and are ready to grant that forgiveness to others which they beg of God for themselves. The gift of God's Holy Spirit is likewise promised, but it is upon condition of our earnest and importunate prayer to God. The gospel is everywhere full of precepts enjoining duty and obedience upon our part, as well as of promises on God's part, assuring blessings to us -- nay, full of terrible threatenings also if we disobey the precepts of the gospel.

It is to be acknowledged that many passages in the Bible are abstruse, and not to be easily understood. Yet read more

It is to be acknowledged that many passages in the Bible are abstruse, and not to be easily understood. Yet we are not to omit reading the abstruser texts, which have any appearance of relating to us; but should follow the example of the Blessed Virgin, who understood not several of our Saviour's sayings, but kept them all in her heart. Were we only to learn humility thus, it would be enough; but we shall by degrees come to apprehend far more than we expected, if we diligently compare spiritual things to spiritual.

Feast of Jeremy Taylor, Bishop of Down & Connor, Priest, Teacher, 1667 Commemoration of Florence Nightingale, Social Reformer, 1910 Commemoration read more

Feast of Jeremy Taylor, Bishop of Down & Connor, Priest, Teacher, 1667 Commemoration of Florence Nightingale, Social Reformer, 1910 Commemoration of Octavia Hill, Worker for the Poor, 1912 The law of nature is nothing but the law of God given to mankind for the conservation of his nature and the promotion of his perfective end: a law of which a man sees a reason and feels a necessity.

The most perfect way of seeking God, and the most suitable order, is not for us to attempt with bold read more

The most perfect way of seeking God, and the most suitable order, is not for us to attempt with bold curiosity to penetrate to the investigation of His essence, which we ought more to adore than meticulously to search out, but for us to contemplate Him in His works, whereby He renders Himself near and familiar to us, and in some manner communicates Himself.

We ought not to forget that the whole Church, quite as much as any part of it, exists for the read more

We ought not to forget that the whole Church, quite as much as any part of it, exists for the sole reason of finally becoming superfluous. Of heaven St. John the Divine said, "I saw no temple therein.".

Into God's hands let us now -- for the coming year, and for all the years of time, and for read more

Into God's hands let us now -- for the coming year, and for all the years of time, and for Eternity -- commend our spirits. Whether for the Church or for ourselves, let us not take ourselves into our own hands, or choose our own lot. "My times are in Thy hand." He loveth the Church, which He died to purchase, His own Body, and all the members of the Body, better than we can; He loveth us better and more wisely than we ourselves He who made us loveth us better than we who unmade ourselves; He who died for us, better than we who destroy ourselves: He who would sanctify us for a Holy Temple unto Himself, better than we who have defiled what He has hallowed. Fear we not, therefore, anything which threateneth, shrink we not back from anything which falleth on us. Rather let us, though with trembling, hold up our hearts to Him, to make them His Own, in what way He willeth.

Commemoration of Bridget of Sweden, Abbess of Vadstena, 1373 Faith is not a refuge from reality. It is a read more

Commemoration of Bridget of Sweden, Abbess of Vadstena, 1373 Faith is not a refuge from reality. It is a demand that we face reality, with all its difficulties, opportunities, and implications. The true subject matter of religion is not our own little souls, but the Eternal God and His whole mysterious purpose, and our solemn responsibility to Him.

It is not easy to see how the more extreme forms of nationalism can long survive when men have seen read more

It is not easy to see how the more extreme forms of nationalism can long survive when men have seen the Earth in its true perspective as a single small globe against the stars.

Jesus' moral teaching does not consist of a universal scheme of ethics, a series of precepts which would be universally read more

Jesus' moral teaching does not consist of a universal scheme of ethics, a series of precepts which would be universally valid, by whomever they had been spoken. They are to be heard as His word, spoken by Him, with the impact of His person behind them.