I dislike the frequent use of the word virtue, instead of righteousness, in the pulpit; in prayer or preaching before read more

I dislike the frequent use of the word virtue, instead of righteousness, in the pulpit; in prayer or preaching before a Christian community, it sounds too much like pagan philosophy.

Feast of François de Sales, Bishop of Geneva, Teacher, 1622 We must not be unjust and require from read more

Feast of François de Sales, Bishop of Geneva, Teacher, 1622 We must not be unjust and require from ourselves what is not in ourselves. Do not desire not to be what you are, but desire to be very well what you are.

Feast of Martin, Monk, Bishop of Tours, 397 In short: in all his ways and walks, whether as touching read more

Feast of Martin, Monk, Bishop of Tours, 397 In short: in all his ways and walks, whether as touching his own business, or his dealings with other men, he must keep his heart with all diligence, lest he do aught, or turn aside to aught, or suffer aught to spring up or dwell within him or about him, or let anything be done in him or through him, otherwise than were meet for God, and would be possible and seemly if God Himself were verily made Man. ... Theologia Germanica November 12, 1997 The Partisan Review, a journal of literary opinion representing a section of advanced secular thought, recently published a series of papers answering the question, "Why has there been a turn toward religion among intellectuals?" The asking of the question is significant. Few writers dispute the fact implied by it. Most of the contributors, whether they count themselves among those who have "turned to religion" or not, find the principal reason for it in the collapse of the optimistic hope that modern science and human good will would bring the world into an era of peace and justice. The confidence in that outcome has been so violently shaken that men must ask whether there are not higher resources than man's to sustain courage and hope. The faith of the Bible points to such sources. God works within the tragic destiny of human efforts with a healing power, and a reconciling spirit. Even those who have felt completely superior to all "outworn" religious notions, must look today at least wistfully to the possibility that such a God lives and works.

Repentance is but a kind of table-talk, till we see so much of the deformity of our inward nature as read more

Repentance is but a kind of table-talk, till we see so much of the deformity of our inward nature as to be in some degree frightened and terrified at the sight of it... A plausible form of an outward life, that has only learned rules and modes of religion by use and custom, often keeps the soul for some time at ease, though all its inward root and ground of sin has never been shaken or molested, though it has never tasted of the bitter waters of repentance and has only known the want of a Saviour by hearsay. But things cannot pass thus: sooner or later repentance must have a broken and a contrite heart; we must with our blessed Lord go over the brook Cedron, and with Him sweat great drops of sorrow before He can say for us, as He said for Himself: "It is finished.".

Feast of Ambrose, Bishop of Milan, Teacher, 397 To the good man to die is gain. The foolish read more

Feast of Ambrose, Bishop of Milan, Teacher, 397 To the good man to die is gain. The foolish fear death as the greatest of evils, the wise desire it as a rest after labors and the end of ills.

Commemoration of John Wycliffe, Reformer, 1384 Christian men and women, old and young, should study well in the New read more

Commemoration of John Wycliffe, Reformer, 1384 Christian men and women, old and young, should study well in the New Testament, for it is of full authority, and open to understanding by simple men, as to the points that are most needful to salvation. Each part of Scripture, both open and dark, teaches meekness and charity; and therefore he that keeps meekness and charity has the true understanding and perfection of all Scripture. Therefore, no simple man of wit should be afraid to study in the text of Scripture. And no cleric should be proud of the true understanding of Scripture, because understanding of Scripture without charity that keeps God's commandments, makes a man deeper damned... and pride and covetousness of clerics is the cause of [the Church's] blindness and heresy, and deprives them of the true understanding of Scripture.

Continuing a short series on the Bible: Never was a book so full of incredible sayings -- everywhere the read more

Continuing a short series on the Bible: Never was a book so full of incredible sayings -- everywhere the sense of mystery dominates; unless you feel that mystery, all becomes prosaic -- nothing about God is prosaic. ... The Notebooks of Florence Allshorn August 26, 2000 Continuing a short series on the Bible: Have you noticed this? Whatever need or trouble you are in, there is always something to help you in your Bible, if only you go on reading till you come to the word God specially has for you. I have noticed this often. Sometimes the special word is in the portion you would naturally read, or in the Psalm for the day, ... but you must go on till you find it, for it is always somewhere. You will know it the moment you come to it, for it will rest your heart. ... Amy Carmichael, Edges of His Ways August 27, 2000 Feast of Monica, Mother of Augustine of Hippo, 387 Concluding a short series on the Bible: Christ is the master; the Scriptures are only the servant. ... Martin Luther August 28, 2000 Feast of Augustine, Bishop of Hippo, Teacher, 430 Too late came I to love thee, O thou Beauty so ancient and so fresh, yea too late came I to love thee. And behold, thou wert within me, and I out of myself, where I made search for thee: I ugly rushed headlong upon those beautiful things thou hast made. Thou indeed wert with me; but I was not with thee: these beauties kept me far enough from thee: even those, which unless they were in thee, should not be at all. ... St. Augustine, Confessions August 29, 2000 The Divine Perfections. How shall I praise th' eternal God, That Infinite Unknown? Who can ascend his high abode, Or venture near his throne? The great invisible! He dwells Conceal'd in dazzling light: But his all-searching eye reveals The secrets of the night. Those watchful eyes that never sleep, Survey the world around; His wisdom is the boundless deep, Where all our thoughts are drown'd. He knows no shadow of a change, Nor alters his decrees; Firm as a rock his truth remains, To guard his promises. Justice, upon a dreadful throne, Maintains the rights of God; While mercy sends her pardons down, Bought with a Saviour's blood. Now to my soul immortal King, Speak some forgiving word; Then `twill be double joy to sing The glories of my Lord. ... Isaac Watts, Hymns and Spiritual Songs, Book II, #166 August 30, 2000 As for what the Church thinks and says, what influence does that have on the handling of American politics, the conduct of American education, the regulation of marriage and divorce, on sex and drink, on how industrial disputes are settled, on how we carry on business? As a plain matter of fact, religion in this country is generally regarded as a tolerated pastime for such people as happen to like to indulge in occasional godly exercises -- as a strictly private matter in an increasingly close-knit and socially acting society -- in other words, as something that does not count. I should like to see the Church recognize that it has been pushed into the realm of the non-essentials, and to persuade it to fight like fury for the right and the duty to bring every act of America and Americans before the bar of God's judgment. [Christian leaders] are making valiant claim to such a right and duty; but the great mass of Church members are content to regard the Church as a conglomerate of private culture clubs, nice for christenings, weddings and funerals. Most Church members readily agree with the unchurched majority that it is not the proper business of the Church to criticize America or Americans. ... Bernard Iddings Bell, God is Not Dead August 31, 2000 Feast of Aidan, Bishop of Lindisfarne, Missionary, 651 Commemoration of Cuthburga, Founding Abbess of Wimborne, c.725 Commemoration of John Bunyan, Spiritual Writer, 1688 Christians are like the flowers in a garden, that have each of them the dew of Heaven, which, being shaken with the wind, they let fall at each other's roots, whereby they are jointly nourished, and become nourishers of each other.

Feast of Anskar, Archbishop of Hamburg, Missionary to Denmark and Sweden, 865 Is not the popular idea of read more

Feast of Anskar, Archbishop of Hamburg, Missionary to Denmark and Sweden, 865 Is not the popular idea of Christianity simply this, that Jesus Christ was a great moral teacher and that, if only we took his advice, we might be able to establish a better social order and avoid another war? Now, mind you, that is quite true; but it tells you much less than the whole truth about Christianity, and it has no practical importance at all. It is quite true that, if we took Christ's advice, we should soon be living in a happier world. You need not even go as far as Christ. If we did all that... Confucius told us, we should get on a great deal better than we do. And so what?... If Christianity only means one more bit of good advice, then Christianity is of no importance. There has been no lack of good advice for the last four thousand years. A bit more makes no difference.

Feast of Hilary, Bishop of Poitiers, Teacher, 367 Commemoration of Kentigern (Mungo), Missionary Bishop in Strathclyde & Cumbria, 603 read more

Feast of Hilary, Bishop of Poitiers, Teacher, 367 Commemoration of Kentigern (Mungo), Missionary Bishop in Strathclyde & Cumbria, 603 [He said:] that our sanctification did not depend upon our changing our works, but upon our doing that for God' s sake which commonly we do for our own; that it was lamentable to see how many people mistook the means for the end, addicting themselves to certain works, which they performed very imperfectly, by reason of their human or selfish regards.