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			 Feast of Francis of Assisi, Friar, Deacon, Founder of the Friars Minor, 1226  Be not afraid that thou art read more 
	 Feast of Francis of Assisi, Friar, Deacon, Founder of the Friars Minor, 1226  Be not afraid that thou art tempted, for the more thou art assailed by temptations, the greater friend and servant of God do I hold thee, and the greater love do I bear thee. Verily, I say to thee, let no man deem himself the perfect friend of God until he have passed through many temptations and tribulations... I am ready to endure patiently all things that my Lord would do with me. 
		
 
	
			 Feast of Gregory the Great, Bishop of Rome, Teacher, 604   The task is not, in essence, the securing read more 
	 Feast of Gregory the Great, Bishop of Rome, Teacher, 604   The task is not, in essence, the securing of uniformity, or cooperation, or Church reunion, or any of the external forms, through which nevertheless the unity may be manifested. Within the wide bounds of the Christian Church there is abundant scope for the multiplicity of races, languages, and social conditions; room also for separate organizations with different traditions of faith and order, and much diversity of operation. But there is no room for strife or hostility, for pride or selfassertion, for exclusiveness or unkind judgments, nor for that kind of independence which leads men to ignore their fellowship with the great company of believers, the communion of saints. These things are contrary to the revealed will of God, and should be made at once to cease. As these disappear, the outward manifestation of unity will come in such ways as the Spirit of God shall guide. 
		
 
	
			 Continuing a short series of testimonies on the Scriptures:   In holy Scripture is fully contained what we ought read more 
	 Continuing a short series of testimonies on the Scriptures:   In holy Scripture is fully contained what we ought to do, and what to eschew; what to believe, what to love, and what to look for at God's hands at length. In these Books we shall find the father from whom, the son by whom, and the holy Ghost in whom all things have their being and keeping up, and these three persons to be but one God, and one substance.   Read [Holy Scripture] humbly with a meek and lowly heart, to the intent you may glorify God, and not your self, with the knowledge of it: and read it not without daily praying to God, that he would direct your reading to good effect: and take upon you to expound it no further than you can plainly understand it. For (as Saint Augustine says) the knowledge of holy Scripture is a great, large, and a high place, but the door is very low, so that the high & arrogant man cannot run in: but he must stoop low, and humble himself, that shall enter into it... The humble man may search any truth boldly in the Scripture, without any danger of error. (Continued tomorrow)   ... "A Fruitful exhortation to the reading of holy Scripture", from the Anglican Homilies [1562]  March 4, 2001 Commemoration of Felix, Bishop, Apostle to the East Angles, 647 Continuing a short series of testimonies on the Scriptures:   Scripture in some places is easy, and in some places hard to be understood. This have I said, as touching the fear to read, through ignorance of the person. And concerning the hardness of Scripture, he that is so weak that he is not able to [eat] strong meat, yet he may suck the sweet and tender milk, and defer the rest, until he wax stronger, and come to more knowledge. For God receives the learned and unlearned, and casts away none, but [does not discriminate]. And the Scripture is full as well of low valleys, plain ways, and easy for every man to use, and to walk in: as also of high hills & mountains, which few men can climb unto.   ... "A Fruitful exhortation to the reading of holy Scripture", from the Anglican Homilies [1562]  March 5, 2001 Continuing a short series of testimonies on the Scriptures:   We are to believe and follow Christ in all things, including his words about Scripture. And this means that Scripture is to be for us what it was to him: the unique, authoritative, and inerrant Word of God, and not merely a human testimony to Christ, however carefully guided and preserved by God. If the Bible is less than this to us, we are not fully Christ's disciples. 
		
 
	
			 Any single verse of the Bible, taken in isolation, may actually be dangerous to your spiritual health. Every part of read more 
	 Any single verse of the Bible, taken in isolation, may actually be dangerous to your spiritual health. Every part of it must be read in relation to the whole message. 
		
 
	
			 Feast of Anselm, Abbot of Le Bec, Archbishop of Canterbury, Teacher, 1109  O Lord our God, grant us grace read more 
	 Feast of Anselm, Abbot of Le Bec, Archbishop of Canterbury, Teacher, 1109  O Lord our God, grant us grace to desire Thee with our whole heart; that, so desiring,we may seek, and seeking find Thee; and so finding Thee may love Thee; and loving Thee, may hate those sins from which Thou hast redeemed us. 
		
 
	
			 Feast of William Temple, Archbishop of Canterbury, Teacher, 1944  In this age when it seems tacitly assumed that the read more 
	 Feast of William Temple, Archbishop of Canterbury, Teacher, 1944  In this age when it seems tacitly assumed that the Church is concerned only with another world than this, and in this world with nothing but individual conduct as bearing on prospects in that other world, hardly anyone reads the history of the Church in respect to its exercise of political influence. It is often assumed that the Church exercises little such influence and ought to exercise none; it is further assumed that this assumption is self-evident and has always been made by reasonable men. As a matter of fact the assumption is entirely modern and unjustified. 
		
 
	
			 Feast of John, Apostle & Evangelist    This is true Christian resignation to God, which requires no more read more 
	 Feast of John, Apostle & Evangelist    This is true Christian resignation to God, which requires no more to the support of it than such a plain assurance of the goodness of God as Abraham had of His veracity. And if you ask yourself what greater reason Abraham had to depend upon the Divine veracity than you have to depend upon the Divine goodness, you will find that none can be given. 
		
 
	
			 Feast of Paulinus, Bishop of York, Missionary, 644  To judge aright we must judge as Christ judged. He judged read more 
	 Feast of Paulinus, Bishop of York, Missionary, 644  To judge aright we must judge as Christ judged. He judged no man; yet if He judged, His judgments were just. He proclaimed none worthless, none hopeless. Yet men were continually being judged by their relations to Him. The result was infallible, because men judged themselves. Those who loved the light came to Him, those who rejected Him showed that they desired to walk in darkness. 
		
 
	
			 Feast of Josephine Butler, Social Reformer, 1906 Commemoration of Apolo Kivebulaya, Priest, Evangelist, 1933  [Christ] tells us plainly, and read more 
	 Feast of Josephine Butler, Social Reformer, 1906 Commemoration of Apolo Kivebulaya, Priest, Evangelist, 1933  [Christ] tells us plainly, and without any qualifications, that we are involved in a war in which there is no room for neutrals. Yet people attempt to evade His statement. Generally speaking, these are the very people who are the quickest in laying the blame upon God for all the sorrow and sin in the world. They argue that He could prevent it. They excuse their own do-nothing attitude by making of evil's apparent predominance a ground for doubt of His loving kindness. It never seems to occur to them to look for the cause in mankind.