Commemoration of Johann Sebastian Bach, musician, 1750 Humility and love are precisely the graces which the men of the read more

Commemoration of Johann Sebastian Bach, musician, 1750 Humility and love are precisely the graces which the men of the world can understand, if they do not comprehend doctrines. They are the graces about which there is no mystery, and they are within reach of all classes... [The poorest] Christian can every day find occasion for practicing love and humility.

Christianity, if false, is of no importance, and if true, of infinite importance. The only thing it cannot be is read more

Christianity, if false, is of no importance, and if true, of infinite importance. The only thing it cannot be is moderately important.

Feast of English Saints & Martyrs of the Reformation If it be the earnest desire and longing of your read more

Feast of English Saints & Martyrs of the Reformation If it be the earnest desire and longing of your heart to be merciful as He is merciful; to be full of His unwearied patience, to dwell in His unalterable meekness; if you long to be like Him in universal, impartial love; if you desire to communicate every good to every creature that you are able; if you love and practice everything that is good, righteous, and lovely for its own sake, because it is good, righteous, and lovely; and resist no evil but with goodness; then you have the utmost certainty that the Spirit of God dwells and governs in you.

Feast of Augustine, Bishop of Hippo, Teacher, 430 I endeavor to keep all Shibboleths, and forms and terms of read more

Feast of Augustine, Bishop of Hippo, Teacher, 430 I endeavor to keep all Shibboleths, and forms and terms of distinction out of sight, as we keep knives and razors out of the way of children; and if my hearers had not some other means of information, I think they would not know from me that there are such creatures as Arminians and Calvinists in the world. But we [would] talk a good deal about Christ.

Genuine outrage is not just a permissible reaction to the hard-pressed Christian; God himself feels it, and so should the read more

Genuine outrage is not just a permissible reaction to the hard-pressed Christian; God himself feels it, and so should the Christian in the presence of pain, cruelty, violence, and injustice. God, who is the Father of Jesus Christ, is neither impersonal nor beyond good and evil. By the absolute immutability of His character, He is implacably opposed to evil and outraged by it.

Feast of John Coleridge Patteson, First Bishop of Melanesia, & his Companions, Martyrs, 1871 Knowing God is more read more

Feast of John Coleridge Patteson, First Bishop of Melanesia, & his Companions, Martyrs, 1871 Knowing God is more than knowing about Him; it is a matter of dealing with Him as He opens up to you, and being dealt with by Him as He takes knowledge of you. Knowing about Him is a necessary precondition of trusting in Him, but the width of our knowledge about Him is no gauge of our knowledge of Him.

There is in St. Paul's definite, soul-stirring assertion of the wrath of God and the reality of the judgment at read more

There is in St. Paul's definite, soul-stirring assertion of the wrath of God and the reality of the judgment at hand, a truth more profound than any that underlies our somewhat enfeebled ideas of universal benevolence and the determined progress of the race. There is something more true in his denunciation of idolatry as sin than in our denial that it is possible for a man to worship an idol, or in our suggestion that all idolatry is only a road to spiritual worship of the one true God... One day, I think, we shall return to these stern doctrines, realizing in them a truth more profound than we now know, and then we shall preach them with conviction, and, being convinced ourselves, we shall convince others.

Commemoration of John Calvin, renewer of the Church, 1564 To pious and peaceable persons [Augustine] gives this advice: read more

Commemoration of John Calvin, renewer of the Church, 1564 To pious and peaceable persons [Augustine] gives this advice: that they should correct in mercy whatever they can; that what they cannot, they should patiently bear, and affectionately lament, till God either reform and correct it, or, at the harvest, root up the tares and sift out the chaff. All pious persons should study to fortify themselves with these counsels, lest, while they consider themselves as valiant and strenuous defenders of righteousness, they depart from the Kingdom of Heaven, which is the only Kingdom of righteousness. For since it is the will of God that the communion of his church should be maintained in this external society, those who, from an aversion of wicked men, destroy the token of that society, enter on a course in which they are in great danger of falling from the communion of the saints. .

Commemoration of Albrecht Dürer, artist, 1528, and Michelangelo Buonarrotti, artist, spiritual writer, 1564 Sweep away the illusion of read more

Commemoration of Albrecht Dürer, artist, 1528, and Michelangelo Buonarrotti, artist, spiritual writer, 1564 Sweep away the illusion of Time; glance, if thou have eyes, from the near moving-cause to the far-distant Mover. The stroke that came transmitted through a whole galaxy of elastic balls, was it less a stroke than if the last ball only had been struck, and sent flying? Oh, could I transport thee direct from the Beginnings to the Endings, how were thy eyesight unsealed, and thy heart set flaming in the Light-sea of celestial wonder! Then sawest thou that this fair Universe, were it in the meanest province thereof, is in very deed the star-domed City of God; that through every star, through every grass-blade, and most through every Living Soul, the glory of a present God still beams. But Nature, which is the Time-vesture of God and reveals Him to the wise, hides Him from the foolish.