God is present by Love alone. By Love alone He is great and glorious. By Love alone He liveth and feeleth in other persons. By Love alone He enjoyeth all the creatures, by Love alone He is pleasing to Himself, by Love alone He is rich and blessed. The Soul is shrivelled up and buried in a grave that does not love. But that which does love wisely and truly is the joy and end of all the world, the King of Heaven, and the Friend of God.
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Feast of Dietrich Bonhoeffer, Teacher, Martyr, 1945 During the last year or so, I have come to appreciate the read more
Feast of Dietrich Bonhoeffer, Teacher, Martyr, 1945 During the last year or so, I have come to appreciate the "worldliness" of Christianity as never before. The Christian is not a homo religiosus but a man, pure and simple, just as Jesus became man... It is only by living completely in this world that one learns to believe. One must abandon every attempt to make something of oneself, whether it be a saint, a converted sinner, a churchman, a righteous man, or an unrighteous one, a sick man or a healthy one... This is what I mean by worldliness -- taking life in one's stride, with all its duties and problems, its successes and failures, its experiences and helplessness... How can success make us arrogant or failure lead us astray, when we participate in the sufferings of God by living in this world?
Thy word remaineth for ever, which word now appeareth unto us in the riddle of the clouds, and through the read more
Thy word remaineth for ever, which word now appeareth unto us in the riddle of the clouds, and through the mirror of the heavens, not as it is: because that even we, though the well beloved of thy Son, yet it hath not yet appeared what we shall be. He looked through the lattice of our flesh and he spake us fair, yea, he set us on fire, and we hasten on his scent. But when he shall appear, then shall we be like him, for we shall see him as he is: as he is, Lord, will our sight be, though the time be not yet. ... The Confessions of St. Augustine June 19, 1996 Commemoration of Sundar Singh of India, Sadhu, Evangelist, Teacher, 1929 Many we have who plead themselves to be Christians. This might be allowed them, would they not do such things as the Christian religion abhors. But this is the least part of their claim. They will also be the only Christians, all others who differ from them -- however so falsely called -- being only a drove of unbelievers, hastening unto hell.
When all is done, there is no such error or heresy, nothing so fundamentally opposed to religion, as a wicked read more
When all is done, there is no such error or heresy, nothing so fundamentally opposed to religion, as a wicked life.
The Christian religion not only was at first attended with miracles, but even at this day cannot be believed by read more
The Christian religion not only was at first attended with miracles, but even at this day cannot be believed by any reasonable person without one.
Commemoration of William Augustus Muhlenberg of New York, Priest, 1877 Nobody seriously believes the universe was made by God read more
Commemoration of William Augustus Muhlenberg of New York, Priest, 1877 Nobody seriously believes the universe was made by God without being persuaded that He takes care of His works.
Feast of Augustine, Bishop of Hippo, Teacher, 430 None can become fit for the future life, who hath read more
Feast of Augustine, Bishop of Hippo, Teacher, 430 None can become fit for the future life, who hath not practiced himself for it now.
Continuing a short series on forgiveness: Tout comprendre, c'est tout pardonner. ("To know all is to forgive all.") read more
Continuing a short series on forgiveness: Tout comprendre, c'est tout pardonner. ("To know all is to forgive all.") No commonplace is more untrue. Behavior, whether conditioned by an individual neurosis or by society, can be understood, that is to say, one knows exactly why such and such an individual behaves as he does. But a personal action or deed is always mysterious. When we really act, precisely because it is a matter of free choice, we can never say exactly why we do this rather than that. But it is only deeds that we are required to forgive. If someone does me an injury, the question of forgiveness only arises if I am convinced (a) that the injury he did me was a free act on his part and therefore no less mysterious to him than to me, and (b) that it was me personally whom he meant to injure. Christ does not forgive the soldiers who are nailing him to the Cross; he asks the Father to forgive them. He knows as well as they do why they are doing this -- they are a squad, detailed to execute a criminal. They do not know what they are doing, because it is not their business, as executioners, to know whom they are crucifying. If the person who does me an injury does not know what he is doing, then it is as ridiculous for me to talk about forgiving him as it would be for me to "forgive" a tile which falls on my head in a gale.
Feast of Stephen, Deacon, First Martyr Count not thyself to have found true peace, if thou hast felt read more
Feast of Stephen, Deacon, First Martyr Count not thyself to have found true peace, if thou hast felt no grief; nor that then all is well if thou hast no adversary; nor that this is perfect, if all things fall out according to thy desire.
Nationalism is an infantile disease. It is the measles of mankind.
Nationalism is an infantile disease. It is the measles of mankind.
