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Commemoration of Osmund, Bishop of Salisbury, 1099 Once I knew what it was to rest upon the rock read more
Commemoration of Osmund, Bishop of Salisbury, 1099 Once I knew what it was to rest upon the rock of God's promises, and it was indeed a precious resting place, but now I rest in His grace. He is teaching me that the bosom of His love is a far sweeter resting-place than even the rock of His promises.
If people gathered to a political meeting, and the chief speaker spoke to them only for some quarter of an read more
If people gathered to a political meeting, and the chief speaker spoke to them only for some quarter of an hour, they would be annoyed, would feel with some resentment that he had not taken them seriously, had dealt much too cavalierly with the question of the hour, an Ulster boundary, or such like. But the things of the soul are far more momentous, and to be asked to deal with huge, unfathomable facts like the Cross in a few minutes, means that people are not really interested in these things. This is, of course, a snippety age, with a snippety press, and snippety novels. But must we preachers follow and be snippety, too?
Above all, the group must keep remembering that true growth in grace is not to be achieved by our own read more
Above all, the group must keep remembering that true growth in grace is not to be achieved by our own efforts or contriving, but must be received as the gift of God's Spirit, working in and among us. The work of the group is to keep open the channels of receptiveness through study, discipline, prayer, and self-offering. When a group learns to live in this faith, it can keep the lines of endeavor tentative and sensitive to new headings and possibilities, on the one hand; and, on the other, move forward resolutely under such light as is now given.
Feast of Perpetua, Felicity & their Companions, Martyrs at Carthage, 203 We, and all things, exist in God's lnfinitude read more
Feast of Perpetua, Felicity & their Companions, Martyrs at Carthage, 203 We, and all things, exist in God's lnfinitude now; our individuality begins with it; our personality grows strong because of it; and we know, if we know anything, that while the more we approach the good the more we please God, at the same time the more we approach the good the more nobly distinctive, the more beautifully individual do our characters become.
The principal part of faith is patience.
The principal part of faith is patience.
Continuing a short series on the Bible: Scripture nowhere condemns the acquisition of knowledge. It is the wisdom read more
Continuing a short series on the Bible: Scripture nowhere condemns the acquisition of knowledge. It is the wisdom of this world, not its knowledge, that is foolishness with God... The history of philosophy is a story of contradictory, discarded hypotheses... Many of them have failed to avail themselves of that which would unravel every knot and solve every problem, namely, the revelation of God in Christ as given in the Holy Scriptures.
Commemoration of Nicholas Ferrar, Deacon, Founder of the Little Gidding Community, 1637 The conduct of disputation by verbal read more
Commemoration of Nicholas Ferrar, Deacon, Founder of the Little Gidding Community, 1637 The conduct of disputation by verbal brickbat, by innuendo, and by light-fingered intellectual dexterity, is a mordant reminder of the time when controversies were settled by faggot and sword. The truth is hardly less the loser because the inquisitor has altered his methods. All of us who seek to explore the wide reaches of God's revelation, and strive to bring the thinking of others under the domination of Christ, do well to seek first to bring our own rhetorical techniques under that same dominion -- under the discipline, that is, of love.
Those talents which God has bestowed upon us are not our own goods but the free gifts of God; and read more
Those talents which God has bestowed upon us are not our own goods but the free gifts of God; and any persons who become proud of them show their ungratefulness.
The ineffable joy of forgiving and being forgiven forms an ecstasy that might well arouse the envy of the gods.
The ineffable joy of forgiving and being forgiven forms an ecstasy that might well arouse the envy of the gods.