Commemoration of Remigius, Bishop of Rheims, Apostle of the Franks, 533 Commemoration of Thérèse of Lisieux, Carmelite Nun, Spiritual Writer, read more

Commemoration of Remigius, Bishop of Rheims, Apostle of the Franks, 533 Commemoration of Thérèse of Lisieux, Carmelite Nun, Spiritual Writer, 1897 Most of our conflicts and difficulties come from trying to deal with the spiritual and practical aspects of our life separately instead of realizing them as parts of one whole. If our practical life is centered on our own interests, cluttered up by possessions, distracted by ambitions, passions, wants and worries, beset by a sense of our own rights and importance, or anxieties for our own future, or longings for our own success, we need not expect that our spiritual life will be a contrast to all this. The soul's house is not built on such a convenient plan; there are few soundproof partitions in it. Only when the conviction -- not merely the idea -- that the demand of the Spirit, however inconvenient, rules the whole of it, will those objectionable noises die down which have a way of penetrating into the nicely furnished little oratory and drowning all the quieter voices by their din.

Feast of Margaret, Queen of Scotland, Philanthropist, Reformer of the Church, 1093 Commemoration of Edmund Rich of Abingdon, Archbishop of read more

Feast of Margaret, Queen of Scotland, Philanthropist, Reformer of the Church, 1093 Commemoration of Edmund Rich of Abingdon, Archbishop of Canterbury, 1240 As a man increases in moral strength of character, so his conscience becomes more sensitive; he realizes more keenly the distance that separates him from the ideal, and hence the weight of the feeling of guiltiness oppresses him ever more heavily. Growth in goodness does not, therefore, necessarily imply increased happiness, on the contrary, it may mean greater unhappiness. And his unhappiness increasing in proportion to the elevation of his ethical standards, a man's end is either Buddha or suicide if he knows no God; while if he knows God, it is despair or that conversion which, having sobbed away its tears on the Father's breast, thence derives ever new strength to fight the battle of life, sure of the final victory.

The 'outsider' who knows nothing of the mixture of tradition, conviction, honest difference, and hidden resentment, that lies behind the read more

The 'outsider' who knows nothing of the mixture of tradition, conviction, honest difference, and hidden resentment, that lies behind the divisions of the Christian Church sees clearly the advantage of a united Christian front and cannot see why the Churches cannot 'get together'. The problem is doubtless complicated, for there are many honest differences held with equal sincerity, but it is only made insoluble because the different denominations are (possibly unconsciously) imagining God to be Roman or Anglican or Baptist or Methodist or Presbyterian or what have you. If they could see beyond their little inadequate god, and glimpse the reality of God, they might even laugh a little and perhaps weep a little. The result would be a unity that actually does transcend differences, instead of ignoring them with public politeness and private contempt.

Our deepest insight into the nature of God is expressed with a family analogy. He is both Father and Son read more

Our deepest insight into the nature of God is expressed with a family analogy. He is both Father and Son bound together in one Spirit. We are created to be brothers under God, the Father. The human family is our best illustration of how each person grows in his unique potentialities by sharing in the loving care of a society of other persons. Yet each member of the family discovers what it is to give of himself for the sake of the others. The human family is only an analogy both for our thought about God and about society; but no Christian thought gets very far away from it.

Since the life of Christ is every way most bitter to nature and the Self and the Me (for in read more

Since the life of Christ is every way most bitter to nature and the Self and the Me (for in the true life of Christ, the Self and the Me and nature must be forsaken and lost and die altogether), therefore in each of us, nature hath a deep horror of it.

Feast of Leo the Great, Bishop of Rome, 461 From subtle love of softening things, From easy choices, weakenings, (Not read more

Feast of Leo the Great, Bishop of Rome, 461 From subtle love of softening things, From easy choices, weakenings, (Not thus are spirits fortified; Not this way went the Crucified;) From all that dims Thy Calvary, 0 Lamb of God, deliver me. Give me the love that leads the way, The faith that nothing can dismay, The hope no disappointments tire, The passion that will burn like fire; Let me not sink to be a clod: Make me Thy fuel, Flame of God!

Feast of Aidan, Bishop of Lindisfarne, Missionary, 651 Commemoration of Cuthburga, Founding Abbess of Wimborne, c.725 Commemoration of John Bunyan, read more

Feast of Aidan, Bishop of Lindisfarne, Missionary, 651 Commemoration of Cuthburga, Founding Abbess of Wimborne, c.725 Commemoration of John Bunyan, Spiritual Writer, 1688 Christians are like the flowers in a garden, that have each of them the dew of Heaven, which, being shaken with the wind, they let fall at each other's roots, whereby they are jointly nourished, and become nourishers of each other.

The Christian cell in a factory or a professional circle, funding its own activities, deciding its own pattern of work, read more

The Christian cell in a factory or a professional circle, funding its own activities, deciding its own pattern of work, studying the Bible and perhaps celebrating the Lord's supper as an entity on its own, comes very much closer to Independency as Robert Browne saw it than the unholy isolationism of a prosperous suburban church, with 200 members who scarcely know each other by sight. If a sizable proportion of the Free Church ministry were enabled to become itinerant once again -- not necessarily itinerant in the geographical sense, but itinerant in the complex mazes of contemporary society, fathers in God to Christian organisms evolved by the lay men and women who spend their lives in these mazes -- new heart would be put into both ministry and laity, and incidentally, new impetus given to the search for Christian unity.

This is the real Church of the Lord Jesus Christ -- not merely organisation, but a group of people, individually read more

This is the real Church of the Lord Jesus Christ -- not merely organisation, but a group of people, individually the children of God, drawn together by the Holy Spirit for a particular task, either in a local situation or over a wider area. The Church of the Lord Jesus should be a group of those who are redeemed and bound together on the basis of true doctrine. But subsequently they should show together a substantial "sociological healing" of the breaches between men, which have come about because of... man's sin. The Christian sociological position is that the sociological problems which we find... are a result of the separation that has come between men because of sin. (Continued tomorrow).