Commemoration of William Wilberforce, Social Reformer, 1833 All these several artifices, whatever they may be, to unhallow the read more

Commemoration of William Wilberforce, Social Reformer, 1833 All these several artifices, whatever they may be, to unhallow the Sunday, and to change its character (it might be almost said, to mitigate its horrors,) prove but too plainly, however we may be glad to take refuge in religion, when driven to it by the loss of every other comfort, and to retain, as it were, a reversionary interest in an asylum, which may receive us when we are forced from the transitory enjoyments of our present state; that in itself wears to us a gloomy and forbidding aspect, and not a face of consolation and joy; that the worship of God is with us a constrained, not a willing, service, which we are glad therefore to abridge, though we dare not omit it.

Feast of Vincent de Paul, Founder of the Congregation of the Mission (Lazarists), 1660 If I mistake, He will read more

Feast of Vincent de Paul, Founder of the Congregation of the Mission (Lazarists), 1660 If I mistake, He will forgive me. I do not fear Him: I only fear lest, able to see and write these things, I should fail of witnessing and myself be, after all, a castaway -- no king but a talker: no disciple of Jesus, ready to go with Him to the death, but an arguer about the truth.

Feast of Gregory the Great, Bishop of Rome, Teacher, 604 We can have no power from Christ unless we read more

Feast of Gregory the Great, Bishop of Rome, Teacher, 604 We can have no power from Christ unless we live in a persuasion that we have none of our own.

He that asks me what heaven is, means not to hear me, but to silence me; He knows I cannot read more

He that asks me what heaven is, means not to hear me, but to silence me; He knows I cannot tell him. When I meet him there, I shall be able to tell him, and then he will be as able to tell me; yet then we shall be but able to tell one another. This, this that we enjoy is heaven, but the tongues of Angels, the tongues of glorified Saints, shall not be able to express what that heaven is; for, even in heaven our faculties shall be finite.

Let no man deceive you with vain words or vain hopes or false notions of a slight and sudden repentance. read more

Let no man deceive you with vain words or vain hopes or false notions of a slight and sudden repentance. As if heaven were a hospital founded on purpose to receive all sick and maimed persons that, when they can live no longer to the lusts of the flesh and the sinful pleasures of this world, can but put up a cold and formal petition to be admitted there. No, no, as sure as God is true, they shall never see the Kingdom of God who, instead of seeking it in the first place, make it their last refuge and retreat.

Commemoration of Douglas Downes, Founder of the Society of Saint Francis, 1957 Who seeks for heaven alone to read more

Commemoration of Douglas Downes, Founder of the Society of Saint Francis, 1957 Who seeks for heaven alone to save his soul May keep the path, but will not reach the goal; While he who walks in love may wander far, Yet God will bring him where the blessed are.

What use is it to us to hear it said of a man that he has thrown off the yoke, read more

What use is it to us to hear it said of a man that he has thrown off the yoke, that he does not believe there is a God to watch over his actions, that he reckons himself the sole master of his behavior, and that he does not intend to give an account of it to anyone but himself? Does he think that in that way he will have straightway persuaded us to have complete confidence in him, to look to him for consolation, for advice, and for help, in the vicissitudes of life? Do such men think that they have delighted us by telling us that they hold our souls to be nothing but a little wind and smoke -- and by saying it in conceited and complacent tones? Is that a thing to say blithely? Is it not rather a thing to say sadly -- as if it were the saddest thing in the world?

Feast of Paulinus, Bishop of York, Missionary, 644 The common custom is, when the physician has given over read more

Feast of Paulinus, Bishop of York, Missionary, 644 The common custom is, when the physician has given over his patient, then and not till then to send for the minister, not so much to inquire into the man's condition and to give him suitable advice as to minister comfort and to speak peace to him at a venture. But let me tell you that herein you put an extremely difficult task upon us, in expecting that we should pour wine and oil into the wound before it be searched, and speak smooth and comfortable things to a man that is but just brought to a sense of the long course of a lewd and wicked life impenitently continued in. Alas! what comfort can we give to men in such a case? We are loth to drive them to despair; and yet we must not destroy them by presumption; pity and good nature do strongly tempt us to make the best of their case and to give them all the little hopes which with any kind of reason we can --and God knows it is but very little that we can give to such persons upon good ground, for it all depends upon the degree and sincerity of their repentance, which God only knows, and we can but guess at.

Feast of Thomas Ken, Bishop of Bath & Wells, Hymnographer, 1711 Now the world should be able to see read more

Feast of Thomas Ken, Bishop of Bath & Wells, Hymnographer, 1711 Now the world should be able to see in the Church those marks [which show] that there is a substantial sociological healing possible in the present generation. It is not enough for the Church to be engaged with the State in healing social ills, though this is important at times. But when the world can turn around and see a group of God's people exhibiting substantial healing in the area of human relationships in their present life, then the world will take notice. Each group of Christians is, as it were, a pilot plant, showing that something can be done in the present situation, if only we begin in the right way.