If you were to rise early every morning, as an instance of self-denial, as a method of renouncing indulgence, as read more

If you were to rise early every morning, as an instance of self-denial, as a method of renouncing indulgence, as a means of redeeming your time and of fitting your spirit for prayer, you would find mighty advantages from it. This method, though it seem such a small circumstance of life, would in all probability be a means [toward] great piety. It would keep it constantly in your head that softness and idleness were to be avoided and that self-denial was a part of Christianity... It would teach you to exercise power over yourself, and make you able by degrees to renounce other pleasures and tempers that war against the soul.

Feast of Juliana of Norwich, Mystic, Teacher, c.1417 We of the churches often gather our robes away from contamination, read more

Feast of Juliana of Norwich, Mystic, Teacher, c.1417 We of the churches often gather our robes away from contamination, and thank God that we are not as other men. We don't despise God's name; in fact, we call upon it constantly to justify ourselves... If we object to meat-eating, we declare that God is vegetarian; if we abhor war, we proclaim a pacifist Deity. He who turned water into wine to gladden a wedding it now accused by many of favouring that abominable fluid grape juice. There can hardly be a more evil way of taking God's name in vain than this way of presuming to speak in it. For here is spiritual pride, the ultimate sin, in action -- the sin of believing in one's own righteousness. The true prophet says humbly, "To me, a sinful man, God spoke." But the scribes and Pharisees declare, "When we speak, God agrees." They feel no need of a special revelation, for they are always, in their own view, infallible. It is this self-righteousness of the pious that most breeds atheism, by inspiring all decent, ordinary men with loathing of the enormous lie.

We know so well what the unique quality was that held this great and beautiful pride and exquisite humility together. read more

We know so well what the unique quality was that held this great and beautiful pride and exquisite humility together. It lay in the relationship he held with God. We know the familiar idea of Jesus' oneness with God: only we deal with it too much as a doctrine of the Church, not as an element in Jesus' own experience. If we never find it in reality, in life, we cannot reveal the true Christ-like character at all -- we will always be trying earnestly to be something, but on too superficial and obvious a plane. ... The Notebooks of Florence Allshorn June 28, 1996 Feast of Irenêus, Bishop of Lyons, Teacher, Martyr, c.200 The Church exists, and does not depend for its existence upon our definition of it: it exists wherever God in His sovereign freedom calls it into being by calling his own into the fellowship of His Son. And it exists solely by His mercy. God shuts up and will shut up every way except the way of faith which simply accepts His mercy as mercy. To that end, He is free to break off unbelieving branches, to graft in wild slips, and to call "No people" His people. And if, at the end, those who have preserved through all the centuries the visible "marks" of the Church find themselves at the same board with some strange and uncouth late-comers on the ecclesiastical scene, may we not fancy that they will hear Him say -- would it not be so like him to say -- "It is my will to give unto these last even as unto thee"? Final judgement belongs to God, and we have to beware of judging before the time. I think that if we refuse fellowship in Christ to any body of men and women who accept Jesus as Lord and show the fruits of His Spirit in their corporate life, we do so at our peril. It behooves us, therefore, to receive one another as Christ has received us.

Feast of Columba, Abbot of Iona, Missionary, 597 Commemoration of Ephrem of Syria, Deacon, Hymnographer, Teacher, 373 Jesus was read more

Feast of Columba, Abbot of Iona, Missionary, 597 Commemoration of Ephrem of Syria, Deacon, Hymnographer, Teacher, 373 Jesus was the representative of the Lord who forgives sins and heals all infirmities; the disciples acknowledged him as "Lord" and transferred to him the position ascribed to the "Lord" in the Old Testament. Whereas Jesus placed the penitent heart and the saving will of God higher than the pride of the godly and the letter of the Torah, so Paul preached faith in Christ as the only way to salvation and rejected striving after righteousness through the works of the Law. Above all, Jesus knew himself to be the Messiah and he acted in messianic authority; hence the risen and glorified Jesus was acknowledged as the king of the last days. It is still faith, not sight, that is demanded from men.

Whenever man decides that he is competent to do as he pleases he is soon enjoying Hell on earth, partly read more

Whenever man decides that he is competent to do as he pleases he is soon enjoying Hell on earth, partly because much of what he pleases, except he know he must obey God, is low-down disgusting and partly because, even when he pleases to do something decent, he is mostly too weak-willed and too addle-pated to bring the same to good effect. Man must be redeemed by a power outside himself. I do not regard the over-determined "optimists" as silly; they seem to me only the victims of a wishful thinking.

Feast of Peter & Paul, Apostles Christ did not throw about that great word Salvation. But once, in the read more

Feast of Peter & Paul, Apostles Christ did not throw about that great word Salvation. But once, in the heart of an angry crowd, their enthusiasm soured suddenly into a growling muttering. He applied it confidently to a man who, under the inspiration of His friendship, had broken with his sorry past and his old selfish, unclean ways, and was doing what he could to put things right. Now that, He said, is what I call a saved man. Very solemnly He tells us that on the Day of Judgement we shall not be asked the questions we are expecting, but others that will puzzle and startle us. Those folk on the left hand were, as far as we hear, respectable folk; their business books were straight, their home life was kindly, they themselves were clean-living men and women: nothing whatever is laid to their charge excepting this, that they lived in a world needing their help and were too absorbed in something -- what it was, we are not told; it may have been their souls -- to give what aid they could.

Such is our dependence upon God that we are obliged not only to do everything for His sake, but also read more

Such is our dependence upon God that we are obliged not only to do everything for His sake, but also to seek from Him the very power. This happy necessity of having recourse to Him in all our wants, instead of being grievous to us, should be our greatest consolation. What a happiness is it that we are allowed to speak to Him with confidence; to open our hearts and hold familiar conversation with him, by prayer! He Himself invites us to it.

Continuing a Lenten series on prayer: THE ELEMENTS OF PRAYER Its ground: God, by whose goodness it springeth read more

Continuing a Lenten series on prayer: THE ELEMENTS OF PRAYER Its ground: God, by whose goodness it springeth in us. Its use: to turn our will to His will. Its end: to be made one with Him and like to Him in all things.

If Christians are ever to be united, they must be united in Christ, their living head and the source of read more

If Christians are ever to be united, they must be united in Christ, their living head and the source of their spiritual life.