Feast of Timothy and Titus, Companions of Paul Commemoration of Dorothy Kerin, Founder of the Burrswood Healing Community, 1963 read more

Feast of Timothy and Titus, Companions of Paul Commemoration of Dorothy Kerin, Founder of the Burrswood Healing Community, 1963 What knowledge of Jesus Christ and His teaching lay behind the flash of enlightenment it is now impossible for us to say: but it is clear that the God whom Paul met was the "Father" of Jesus' own Gospel parables, the Shepherd who goes after the one sheep until He finds it. It was the God, in fact, whom the whole of the life of Jesus set forth, to the astonishment of those among whom He moved. Loving still, He brought God to men in the same unmistakable way. The divine love that through Jesus had found the public an Zacchaeus had now through the risen Christ found Paul the Pharisee. Hence forward the central facts of life for Paul were that while he was yet a sinner God had found and forgiven him, and that this was the work of Jesus Christ, in whose love the love of God had become plain.

Feast of Anselm, Abbot of Le Bec, Archbishop of Canterbury, Teacher, 1109 I hear men praying everywhere for read more

Feast of Anselm, Abbot of Le Bec, Archbishop of Canterbury, Teacher, 1109 I hear men praying everywhere for more faith, but when I listen to them carefully, and get to the real heart of their prayer, very often it is not more faith at all that they are wanting, but a change from faith to sight. Faith says not, "I see that it is good for me, so God must have sent it," but, "God sent it, and so it must be good for me." Faith, walking in the dark with God, only prays Him to clasp its hand more closely.

Any alleged Christianity which fails to express itself in cheerfulness, at some point, is clearly spurious. The Christian is cheerful, read more

Any alleged Christianity which fails to express itself in cheerfulness, at some point, is clearly spurious. The Christian is cheerful, not because he is blind to injustice and suffering, but because he is convinced that these, in the light of the divine sovereignty, are never ultimate.

Commemoration of Martin Luther, Teacher, Reformer, 1546 Continuing a short series on prayer: I have so much to read more

Commemoration of Martin Luther, Teacher, Reformer, 1546 Continuing a short series on prayer: I have so much to do (today) that I should spend the first three hours in prayer.

Feast of Mark the Evangelist The first article of Christian faith is that man has one and only one read more

Feast of Mark the Evangelist The first article of Christian faith is that man has one and only one true object of worship. There is one Holy God, creator of heaven and earth. He is Lord of all life. To Him we are beholden for our life in all its meaning and its hope. Monotheism for the Christian means that anything else which is put in the place of our loyalty to God is an idol. The worship of national power, or racial prestige, or financial success, or cultural tradition, is a violation of the one truth about life, that all created things come from God. To commit life to the one true God is to refuse to have any other gods at all. Values there are in abundance, interests, plans, programs, loyalties to family and nation. But these are not gods; they do not save us; they are not holy in themselves.

You are Christians of the best edition, all picked and culled.

You are Christians of the best edition, all picked and culled.

Feast of Edward the Confessor, 1066 If every call to Christ and His righteousness is a call to suffering, read more

Feast of Edward the Confessor, 1066 If every call to Christ and His righteousness is a call to suffering, the converse is equally -- every call to suffering is a call to Christ, a promotion, an invitation to come up higher.

Feast of Perpetua, Felicity & their Companions, Martyrs at Carthage, 203 We may look into a church, almost any read more

Feast of Perpetua, Felicity & their Companions, Martyrs at Carthage, 203 We may look into a church, almost any church, and discover someone who, though he is offered a gospel of love, must subtly convert it into a gospel of hate before he can receive it. The gospel of love -- with its emphasis upon brotherhood, equality before God, the dignity of every human being, and man's social responsibility toward man -- does not satisfy the lack that he urgently feels. That calls for something altogether different, for an assurance that he is superior, that he is right where others are wrong -- a kind of cosmic teacher's pet.

Gilbert West and his friend, Lord Lyttleton, both men of acknowledged talents, had imbibed the principles of infidelity from a read more

Gilbert West and his friend, Lord Lyttleton, both men of acknowledged talents, had imbibed the principles of infidelity from a superficial view of the Scriptures. Fully persuaded that the Bible was an imposture, they were determined to expose [it]. Mr. West chose the Resurrection of Christ, and Lord Lyttleton the conversion of St Paul, for the subject of hostile criticism. Both sat down to their respective tasks full of prejudice and a contempt for Christianity. The results of their separate endeavours was that they were both converted by their attempts to overthrow the truth of Christianity! They came together, not as they had expected, to exult over an imposture exposed to ridicule, but to lament their folly and congratulate each other on their joint conviction, that the Bible was the word of God. Their able enquiries have furnished two most valuable treatises in favour of revelation -- one, entitled "Observations on the Conversion of St Paul", and the other, "Observations on the Resurrection of Christ.".