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We may all be inclined to think of man's countless foolish and selfish intentions, his twisted and mischievous words and read more
We may all be inclined to think of man's countless foolish and selfish intentions, his twisted and mischievous words and deeds. From all these, sin can be known, as a tree can be known from its fruits. Yet these outward signs are not sin itself, the wages of which are death. Sin is not confined to the evil things we do. It is the evil within us, the evil which we are. Shall we call it our pride or our laziness, or shall we call it the deceit of our life? Let us call it for once the great defiance which turns us again and again into the enemies of God and of our fellowmen, even of our own selves.
Commemoration of Maximilian Kolbe, Franciscan Friar, Priest, Martyr, 1941 The dual role of personification of the past and read more
Commemoration of Maximilian Kolbe, Franciscan Friar, Priest, Martyr, 1941 The dual role of personification of the past and preserver of a subcultural ethos, a role clergymen play quite avidly, takes its toll when they speak of God. Because of the role they have been willing to play, when they use the word God it is heard in a certain way. It is heard, often with deference and usually with courtesy, as a word referring to the linchpin of the era of Christendom (past) or as the totem of one of the tribal subcultures (irrelevant). The only way clergy can ever change the way in which the word they use is perceived is to refuse to play the role of antiquarian and medicine man in which the society casts them; but this is difficult, because it is what they are paid for.
Feast of Jeremy Taylor, Bishop of Down & Connor, Priest, Teacher, 1667 Commemoration of Florence Nightingale, Social Reformer, 1910 Commemoration read more
Feast of Jeremy Taylor, Bishop of Down & Connor, Priest, Teacher, 1667 Commemoration of Florence Nightingale, Social Reformer, 1910 Commemoration of Octavia Hill, Worker for the Poor, 1912 The law of nature is nothing but the law of God given to mankind for the conservation of his nature and the promotion of his perfective end: a law of which a man sees a reason and feels a necessity.
Feast of Etheldreda, Abbess of Ely, c.678 One might think that, with the Bible as the center of read more
Feast of Etheldreda, Abbess of Ely, c.678 One might think that, with the Bible as the center of Christianity, the unity of Christians could be easily realized. But unfortunately this has not proved true, though we can consider it fortunate indeed that, as this inability to unify proves, the letter of the Bible cannot really replace the living Christ as the center of our faith. The Bible is the expression of the life and work of God, and since life is greater than its expression, it cannot be expressed completely in any logical or theological form. Therefore, the Bible itself cannot escape being understood in many different ways. Thus we see how in the wisdom of God it is impossible in practice to make the Scriptures the end or final authority to those who live in fellowship with the Spirit.
Feast of Christina Rossetti, Poet, 1894 Heaven overarches earth and sea, Earth-sadness and sea-bitterness. Heaven overarches you and read more
Feast of Christina Rossetti, Poet, 1894 Heaven overarches earth and sea, Earth-sadness and sea-bitterness. Heaven overarches you and me: A little while and we shall be - Please God -- where there is no more sea Nor barren wilderness. Heaven overarches you and me, And all earth's gardens and her braves. Look up with me, until we see The day break and the shadows flee. What though to-night wrecks you and me, If so to-morrow saves?
In all the sins of men, God principally regards the principle -- that is, the heart.
In all the sins of men, God principally regards the principle -- that is, the heart.
Feast of Clare of Assisi, Founder of the Order of Minoresses (Poor Clares), 1253 Commemoration of John Henry Newman, Priest, read more
Feast of Clare of Assisi, Founder of the Order of Minoresses (Poor Clares), 1253 Commemoration of John Henry Newman, Priest, Teacher, Tractarian, 1890 It is our great relief that God is not extreme to mark what is done amiss, that he looks at the motives, and accepts and blesses in spite of incidental errors.
Commemoration of Alphege, Archbishop of Canterbury, Martyr, 1012 The Son of God suffered unto the death, not that men read more
Commemoration of Alphege, Archbishop of Canterbury, Martyr, 1012 The Son of God suffered unto the death, not that men might not suffer, but that their sufferings might be like His.