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Feast of Mary, Martha & Lazarus, Companions of Our Lord The practical problem of Christian politics is not read more
Feast of Mary, Martha & Lazarus, Companions of Our Lord The practical problem of Christian politics is not that of drawing up schemes for a Christian society, but that of living as innocently as we can with unbelieving fellow-subjects under unbelieving rulers who will never be perfectly wise and good and who will sometimes be very wicked and very foolish. And when they are wicked, the Humanitarian theory of punishment will put in their hands a finer instrument of tyranny than wickedness ever had before. For if crime and disease are to be regarded as the same thing, it follows that any state of mind which our masters choose to call 'disease' can be treated as crime, and compulsorily cured. It will be vain to plead that states of mind which displease the government need not always involve moral turpitude and do not therefore always deserve forfeiture of liberty. For our masters will not be using the concepts of Desert and Punishment but those of disease and cure. (Continued tomorrow).
Feast of the Annunciation of our Lord to the Virgin Mary Even the most traditional theologian will be anxious read more
Feast of the Annunciation of our Lord to the Virgin Mary Even the most traditional theologian will be anxious to point out that the classical images which have been used, with more or less success, to depict different aspects of the Redemption -- the winning of a battle, the liberation of captives, the payment of a fine or debt, the curing of a disease, and so on -- are not to be interpreted literally, any more than, when we say that the eternal Word "came down from Heaven", we are describing a process of spatial translation. For here we are dealing with processes and events which, by the nature of the case, cannot be precisely described in everyday language... The matter is quite different with such a statement as that Christ was born of the Virgin Mary; for, whatever aspects of the Incarnation outstrip the descriptive power of ordinary language, this at least is plainly statable in it. It means that Jesus was conceived in his mother's womb without previous sexual intercourse on her part with any male human being, and this is a straightforward statement which is either true or false. To say that the birth... of Jesus Christ cannot simply be thought of as a biological event, and to add that this is [not] what the Virgin Birth means, is a plain misuse of language; and no amount of talk about the appealing character of the "Christmas myth" can validly gloss this over.
Feast of Gregory the Great, Bishop of Rome, Teacher, 604 We can have no power from Christ unless we read more
Feast of Gregory the Great, Bishop of Rome, Teacher, 604 We can have no power from Christ unless we live in a persuasion that we have none of our own.
Feast of English Saints & Martyrs of the Reformation God is always present, always available. At whatever moment read more
Feast of English Saints & Martyrs of the Reformation God is always present, always available. At whatever moment in which one turns to him the prayer is received, is heard, is authenticated, for it is God who gives our prayer its value and its character, not our interior dispositions, not our fervor, not our lucidity. The prayer which is pronounced for God and accepted by him becomes, by that very fact, a true prayer.
Feast of Richard Hooker, Priest, Anglican Apologist, Teacher, 1600 Commemoration of Martin of Porres, Dominican Friar, 1639 Faith keeps read more
Feast of Richard Hooker, Priest, Anglican Apologist, Teacher, 1600 Commemoration of Martin of Porres, Dominican Friar, 1639 Faith keeps the soul at a holy distance from these infinite depths of divine wisdom, where it profits more by reverence and holy fear than any can do by their utmost attempt to draw nigh to that inaccessible light wherein these glories of the divine nature do dwell.
Ascension He has gone away, the Well-Beloved, For our sake! He is risen, the Well-Beloved, For our sake! read more
Ascension He has gone away, the Well-Beloved, For our sake! He is risen, the Well-Beloved, For our sake! He has prayed, the Well-Beloved, For our sake! He has spoken, He has sung, The Word was with God. Praises of the Father, Substance of the Father, The stamp and issue forever, In Love! Word of Love!
Feast of Thomas Aquinas, Priest, Teacher of the Faith, 1274 The end of all my labors has come. read more
Feast of Thomas Aquinas, Priest, Teacher of the Faith, 1274 The end of all my labors has come. All that I have written appears to me as much straw after the things that have been revealed to me.
Salt, when dissolved in water, may disappear, but it does not cease to exist. We can be sure of its read more
Salt, when dissolved in water, may disappear, but it does not cease to exist. We can be sure of its presence by tasting the water. Likewise, the indwelling Christ, though unseen, will be made evident to others from the love which he imparts to us.
Commemoration of Richard Rolle of Hampole, Writer, Hermit, Mystic, 1349 We may suffer the sins of our brother; we read more
Commemoration of Richard Rolle of Hampole, Writer, Hermit, Mystic, 1349 We may suffer the sins of our brother; we do not need to judge. This is a mercy for the Christian; for when does sin ever occur in the community that he must not examine and blame himself for his own unfaithfulness in prayer and intercession, his lack of brotherly service, of fraternal reproof and encouragement -- indeed, for his own personal sin and spiritual laxity, by which he has done injury to himself, the fellowship, and the brethren? Since every sin of a member burdens and indicts the whole community, the congregation rejoices, in the midst of all the pain and the burden that the brother's sin inflicts, that it has the privilege of bearing and forgiving.