Commemoration of Pandita Mary Ramabai, Translator of the Scriptures, 1922 The truth is neither mine nor his nor another's; read more

Commemoration of Pandita Mary Ramabai, Translator of the Scriptures, 1922 The truth is neither mine nor his nor another's; but belongs to us all whom Thou callest to partake of it, warning us terribly, not to account it private to ourselves, lest we be deprived of it.

Commemoration of James Hannington, Bishop of Eastern Equatorial Africa, Martyr in Uganda, 1885 In our Ashrams of East read more

Commemoration of James Hannington, Bishop of Eastern Equatorial Africa, Martyr in Uganda, 1885 In our Ashrams of East and West, places of spiritual retreat, we begin with what we call "The Morning of the Open Heart", in which we tell our needs... We give four or five hours to this catharsis. The reaction of one member, who listened to it for the first time, was: "Good gracious, have we all the disrupted people in the country here?" My reply was: "No, you have a cross section of the church life honestly revealed." In the ordinary church, it is suppressed by respectability, by a desire to appear better than we really are.

Feast of William Law, Priest, Mystic, 1761 Commemoration of William of Ockham, Franciscan Friar, Philosopher, Teacher, 1347 Commemoration of read more

Feast of William Law, Priest, Mystic, 1761 Commemoration of William of Ockham, Franciscan Friar, Philosopher, Teacher, 1347 Commemoration of Pierre Teilhard de Chardin, Priest, Scientist, Visionary, 1955 Christianity does not consist in any partial amendment of our lives, any particular moral virtues, but in an entire change of our natural temper, a life wholly devoted to God.

Too many people regard prayer as a formalized routine of words, a refuge for weaklings, or a childish petition for read more

Too many people regard prayer as a formalized routine of words, a refuge for weaklings, or a childish petition for material things. We sadly undervalue prayer when we conceive it in these terms, just as we should underestimate rain by describing it as something that fills the birdbath in our garden. Properly understood, prayer is a mature activity indispensable to the fullest development of personality -- the ultimate integration of man's highest faculties. Only in prayer do we achieve that complete and harmonious assembly of body, mind and spirit which gives the frail human reed its unshakable strengths.

Commemoration of Thomas Merton, Monk, Spiritual Writer, 1968 We must remember that our experience of union with God, read more

Commemoration of Thomas Merton, Monk, Spiritual Writer, 1968 We must remember that our experience of union with God, our feeling of His presence, is altogether accidental and secondary. It is only a side effect of His actual presence in our souls, and gives no sure indication of that presence in any case. For God Himself is above all apprehensions and ideas and sensations, however spiritual, that can ever be experienced by the spirit of man in this life.

Commemoration of John Donne, Priest, Poet, 1631 Death, be not proud, though some have called thee Mighty and dreadful, read more

Commemoration of John Donne, Priest, Poet, 1631 Death, be not proud, though some have called thee Mighty and dreadful, for thou art not so; For those, whom thou think'st thou dost overthrow Die not, poor Death, nor yet canst thou kill me. From rest and sleep, which but thy pictures be, Much pleasure, then from thee much more, must flow, And soonest our best men with thee do go, Rest of their bones, and soul's delivery. Thou art slave to fate, chance, kings, and desperate men, And dost with poison, war, and sickness dwell, And poppy, or charms, can make us sleep as well, And better than thy stroke. Why swell'st thou then? One short sleep past, we wake eternally, And Death shall be no more: Death, thou shalt die.

Feast of the Birth of John the Baptist Paul, using the examples of differing opinions about food and days read more

Feast of the Birth of John the Baptist Paul, using the examples of differing opinions about food and days among the believers in Rome, teaches that Christians should not despise or judge others. He does not advise them to find a happy medium between the contending opinions or to average the two extremes in a compromise. On the contrary, he admonished them that "every one be fully convinced in his own mind" (Rom. 14:5), because God is able to make both stand, as both of them are serving the Lord in obedience to their individual convictions of His will... Each of us has to find personally what is the will of God for his own life, and let all others meet their responsibility to do the same... For God, by giving different commands to many, and putting them together according to His plan, shall accomplish ultimately His complete will.

Feast of Benedict of Nursia, Father of Western Monasticism, c.550 And have the bright immensities received our risen Lord Where read more

Feast of Benedict of Nursia, Father of Western Monasticism, c.550 And have the bright immensities received our risen Lord Where light-years frame the Pleiades and point Orion's sword? Do flaming suns his footsteps trace through corridors sublime, The Lord of interstellar space and Conqueror of time? The heaven that hides Him from our sight knows neither near nor far: An altar candle sheds its light as surely as a star; And where His loving people meet to share the gift divine, There stands He with unhurrying feet, and Heaven's splendors shine.

Commemoration of Thomas Bray, Priest, Founder of SPCK, 1730 It is sufficient to know in the general that our read more

Commemoration of Thomas Bray, Priest, Founder of SPCK, 1730 It is sufficient to know in the general that our employment [in Paradise] shall be our unspeakable pleasure and every way suitable to the glory and happiness of that state, and as much above the noblest and most delightful employments of this world as the perfection of our bodies and the power of our souls shall then be above what they now are in this world. For there is no doubt that he who made us and endued our souls with a desire of immortality and so large a capacity of happiness, does understand very well by what ways and means to make us happy, and hath in readiness proper exercises and employments for that state, and every way more fitted to make us happy than any condition or employment in this world is suitable to a temporal happiness.