Feast of the Annunciation of our Lord to the Virgin Mary Continuing a short series on prayer: The read more

Feast of the Annunciation of our Lord to the Virgin Mary Continuing a short series on prayer: The life of prayer is just love to God, and the custom of being ever with Him.

Concluding a series on the person of Jesus: Jesus' good news, then, was that the Kingdom of God had read more

Concluding a series on the person of Jesus: Jesus' good news, then, was that the Kingdom of God had come, and that he, Jesus, was its herald and expounder to men. More than that, in some special and mysterious was, he was the kingdom.

Palm Sunday Commemoration of William Augustus Muhlenberg of New York, Priest, 1877 The entrance into Jerusalem [on Palm read more

Palm Sunday Commemoration of William Augustus Muhlenberg of New York, Priest, 1877 The entrance into Jerusalem [on Palm Sunday] has all the elements of the theatre of the absurd: the poor king; truth comes riding on a donkey; symbolic actions -- even parading without a permit! Also, when Jesus "set his face to go to Jerusalem," what was involved was direct action, an open confrontation and public demonstration of the incompatibility of evil with the Kingdom of God.

"Books," said St. Augustine after his conversion, "could not teach me charity." We still keep on thinking they can. We read more

"Books," said St. Augustine after his conversion, "could not teach me charity." We still keep on thinking they can. We do not realize ... the utter distinctness of God and the things of God. Psychology of religion can not teach us prayer, and ethics cannot teach us love. Only Christ can do that, and He teaches by the direct method, in and among the circumstances of life. He does not mind about our being comfortable. He wants us to be strong, able to tackle life and be Christians, be apostles in life, so we must be trained by the ups and downs, the rough-and-tumble of life. Team games are compulsory in the school of Divine Love -- there is no getting into a corner with a nice, spiritual book.

Don't imagine that if you meet a really humble man he will be what most people call "humble" nowadays: he read more

Don't imagine that if you meet a really humble man he will be what most people call "humble" nowadays: he won't be a sort of greasy, smarmy person, who's always telling you that, of course, he's nobody. Probably all you'll think about him is that he seemed a cheerful, intelligent chap who took a real interest in what you said to him. If you do dislike him, it will be because you feel a bit envious of anyone who seems to enjoy life so easily. He won't be thinking about himself at all. There I must stop. If anyone would like to acquire humility, I can, I think, tell him the first step. The first step is to realize that one is proud. And a biggish step, too. At least, nothing whatever can be done before it. If you think you're not conceited, it means you are very conceited indeed.

The Jews would not willingly tread upon the smallest piece of paper in their way, but took it up; for read more

The Jews would not willingly tread upon the smallest piece of paper in their way, but took it up; for possibly, they say, the name of God may be on it. Though there was a little superstition in this, yet truly there is nothing but good religion in it, if we apply it to men. Trample not on any; there may be some work of grace there, that thou knowest not of. The name of God may be written upon that soul thou treadest on; it may be a soul that Christ thought so much of, as to give His precious blood for it; therefore despise it not.

Feast of William Law, Priest, Mystic, 1761 Commemoration of William of Ockham, Franciscan Friar, Philosopher, Teacher, 1347 Commemoration of Pierre read more

Feast of William Law, Priest, Mystic, 1761 Commemoration of William of Ockham, Franciscan Friar, Philosopher, Teacher, 1347 Commemoration of Pierre Teilhard de Chardin, Priest, Scientist, Visionary, 1955 There is no wrath that stands between God and us, but what is awakened in the dark fire of our own fallen nature; and to quench this wrath, and not His own, God gave His only begotten Son to be made man. God has no more wrath in Himself now than He had before the creation, when He had only Himself to love... And it was solely to quench this wrath, awakened in the human soul, that the blood of the Son of God was necessary; because nothing but a life and birth, derived from Him into the human soul, could change this darkened root of a self-tormenting fire into an amiable image of the Holy Trinity as it was at first created.

Commemoration of John Calvin, renewer of the Church, 1564 In that obedience which we have shown to be due read more

Commemoration of John Calvin, renewer of the Church, 1564 In that obedience which we have shown to be due the authority of rulers, we are always to make this exception, indeed, to observe it as primary, that such obedience is never to lead us away from obedience to him, to whose decrees all their commands ought to yield, to whose majesty their scepters ought to be submitted. And how absurd would it be that in satisfying men you should incur the displeasure of him for whose sake you obey men themselves! The Lord, therefore, is the King of Kings, who, when he has opened his sacred mouth, must alone be heard, before all and above all men; next to him we are subject to those men who are in authority over us, but only in him. If they command anything against him, let it go unesteemed.

Jesus! why dost Thou love me so? What hast Thou seen in me To make my happiness so great, So read more

Jesus! why dost Thou love me so? What hast Thou seen in me To make my happiness so great, So dear a joy to Thee?