Feast of Richard Hooker, Priest, Anglican Apologist, Teacher, 1600 Commemoration of Martin of Porres, Dominican Friar, 1639 The type read more

Feast of Richard Hooker, Priest, Anglican Apologist, Teacher, 1600 Commemoration of Martin of Porres, Dominican Friar, 1639 The type of Judaism in which Paul had grown up had become largely traditional: the word of the Lord, the Rabbis held, came to the prophets of old, but we can only preserve and interpret the truth they handed down. Jesus Christ, with a confidence that to the timid traditionalism of His time appeared blasphemous, asserted that He knew the Father and was prepared to let others into that knowledge. He did so, not by handing down a new tradition about God, but by making others sharers in His own attitude to God. This is what Paul means by "having the mind of Christ." It was this clear, unquestioning conviction that gave Paul his power as a missionary: but he expected it also in his converts. To them too "the world of knowledge" came "by the same Spirit". He prayed that God would give them a spirit of wisdom and revelation in the knowledge of Him. Such knowledge is, as Paul freely grants, only partial, but, so far as it goes, it is real, personal knowledge. In friendship between men there is a mutual knowledge which is never complete or free from mystery: yet you can know with a certainty nothing could shake, that your friend is "not the man to do such a thing", or that such-and-such a thing that you have heard is "just like him." You have a real knowledge which gives you a criterion. Such is the knowledge the Christian has of his Father.

The power of God is the worship He inspires. That religion is strong which in its ritual and its modes read more

The power of God is the worship He inspires. That religion is strong which in its ritual and its modes of thought evokes an apprehension of the commanding vision. The worship of God is not a rule of safety: it is an adventure of the spirit, a flight after the unattainable. The death of religion comes with the repression of the high hope of adventure.

Commemoration of Wilfrid, Abbot of Ripon, Bishop of York, Missionary, 709 Commemoration of Elizabeth Fry, Prison Reformer, 1845 Finally, read more

Commemoration of Wilfrid, Abbot of Ripon, Bishop of York, Missionary, 709 Commemoration of Elizabeth Fry, Prison Reformer, 1845 Finally, what do we mean by the word "true"? How do we distinguish real Truth from human notions and ideas and opinions and doctrines? We are compelled to say that the word "true" means "grounded in reality, based on the real nature of things, on the basic facts which underlie the universe." Hence, if people say -- as many have said -- that the moral ideals set out in the gospels are high and noble ideals, and express admiration for the moral character of Jesus, and stop there, not daring to affirm more than that, the answer they are giving to the Question, "Is the Gospel true?", is No.

Feast of Oscar Romero, Archbishop of San Salvador, Martyr, 1980 Commemoration of Paul Couturier, Priest, Ecumenist, 1953 Counter-culture's read more

Feast of Oscar Romero, Archbishop of San Salvador, Martyr, 1980 Commemoration of Paul Couturier, Priest, Ecumenist, 1953 Counter-culture's glad tidings of revolution by consciousness are neither new nor revolutionary. Christianity has been trying to achieve a revolution by consciousness for two thousand years. Who would deny that Christian consciousness could have changed the world? Yet it was the world that changed Christian consciousness. If everybody adopted a peaceful, loving, generous, noncompetitive lifestyle, we could have something better than counter-culture -- we could have the Kingdom of God.

Feast of Francis of Assisi, Friar, Deacon, Founder of the Friars Minor, 1226 The great wonder is the living read more

Feast of Francis of Assisi, Friar, Deacon, Founder of the Friars Minor, 1226 The great wonder is the living fountain of love and joy which Christ poured into and through this 'poor little man'. [Francis] always knew where the real miracle lay. It was not in things that happened to his body, though they were wonderful enough. It was not to be found in the fact that birds and beasts, even the wolf of Gubbio, felt the spell of his spirit. It was the radiance of light and love breaking across the darkness and hate of the world and his time. He loved lepers. He loved robbers and changed their lives. He loved beggars in their rags. He loved rich men, too, and members of the Church, who needed him as much as the robbers did. He brought Christianity out of forms and creeds and services into the open air, in action and into the movements of life. He changed the entire line of march of religion in the Western World. Brother Masseo, half jesting, asked him once why the whole world was running after him, not very comely, not very wise, not of noble birth. "Why after thee?" "God chose me," Francis answered, "because He could find no one more worthless, and He wished by me to confound the nobility and grandeur, the strength and beauty and learning of the world." But the real answer is that here at last in this wonderful man was an organ of that Spirit which was in Christ, and a marvelous transmitter of it to the world. The divine agape went out into men's lives through him. Here was a childlike lover of men, ready, if need be, to be crucified for love, but also ready in humble everyday tasks to reveal this love.

Feast of Justin, Martyr at Rome, c.165 Commemoration of Angela de'Merici, Founder of the Institute of St. Ursula, 1540 read more

Feast of Justin, Martyr at Rome, c.165 Commemoration of Angela de'Merici, Founder of the Institute of St. Ursula, 1540 Visit, I beseech thee, O Lord, this habitation with thy mercy, and me with thy grace and salvation. Let thy holy angels pitch their tents round about and dwell here, that no illusion of the night may abuse me, the spirits of darkness may not come near to hurt me, no evil or sad accident oppress me; and let the eternal Spirit of the Father dwell in my soul and body, filling every corner of my heart with light and grace. Let no deed of darkness overtake me; and let thy blessing, most blessed God, be upon me for ever, through Jesus Christ our Lord. Amen.

Continuing a series on the person of Jesus: Jesus is honey in the mouth, music in the ear, a read more

Continuing a series on the person of Jesus: Jesus is honey in the mouth, music in the ear, a song of gladness in the heart.

Commemoration of Lanfranc, Prior of Le Bec, Archbishop of Canterbury, 1089 Only he who flings himself upward when the read more

Commemoration of Lanfranc, Prior of Le Bec, Archbishop of Canterbury, 1089 Only he who flings himself upward when the pull comes to drag him down, can hope to break the force of temptation. Temptation may be an invitation to hell, but much more is it an opportunity to reach heaven. At the moment of temptation, sin and righteousness are both very near the Christian; but, of the two, the latter is the nearer.

Feast of Alfred the Great, King of the West Saxons, Scholar, 899 Commemoration of Cedd, Founding Abbot of Lastingham, Bishop read more

Feast of Alfred the Great, King of the West Saxons, Scholar, 899 Commemoration of Cedd, Founding Abbot of Lastingham, Bishop of the East Saxons, 664 All the revelations of God, as well as the laws of men, go upon this presumption, that men are not stark fools, but that they will consider their interest and have some regard to the great concernment of their eternal salvation. And this is as much to secure men from mistake in matters of belief as God hath afforded to keep men from sin in matters of practice. He hath made no effectual and infallible provision that men shall not sin; and yet it would puzzle any man to give a good reason why God should take more care to secure men against errors in belief than against sin and wickedness in their lives.