Commemoration of Nicholas Ferrar, Deacon, Founder of the Little Gidding Community, 1637 The conduct of disputation by verbal read more

Commemoration of Nicholas Ferrar, Deacon, Founder of the Little Gidding Community, 1637 The conduct of disputation by verbal brickbat, by innuendo, and by light-fingered intellectual dexterity, is a mordant reminder of the time when controversies were settled by faggot and sword. The truth is hardly less the loser because the inquisitor has altered his methods. All of us who seek to explore the wide reaches of God's revelation, and strive to bring the thinking of others under the domination of Christ, do well to seek first to bring our own rhetorical techniques under that same dominion -- under the discipline, that is, of love.

Forgiveness is a funny thing. It warms the heart and cools the sting.

Forgiveness is a funny thing. It warms the heart and cools the sting.

Have patience with all things, but chiefly have patience with yourself. Do not lose courage in considering your own imperfections read more

Have patience with all things, but chiefly have patience with yourself. Do not lose courage in considering your own imperfections but instantly set about remedying them -- every day begin the task anew.

Feast of Hilda, Abbess of Whitby, 680 Commemoration of Elizabeth, Princess of Hungary, Philanthropist, 1231 Commemoration of Mechtild, Bèguine of read more

Feast of Hilda, Abbess of Whitby, 680 Commemoration of Elizabeth, Princess of Hungary, Philanthropist, 1231 Commemoration of Mechtild, Bèguine of Magdeburg, Mystic, Prophet, 1280 If He hath promised to make us happy, though He hath not particularly declared to us wherein this happiness shall consist, yet we may trust Him that made us, to find out ways to make us happy, and may believe that He who made us, without our knowledge or desire, is able to make us happy beyond them both.

Feast of Aidan, Bishop of Lindisfarne, Missionary, 651 Commemoration of Cuthburga, Founding Abbess of Wimborne, c.725 Commemoration of John Bunyan, read more

Feast of Aidan, Bishop of Lindisfarne, Missionary, 651 Commemoration of Cuthburga, Founding Abbess of Wimborne, c.725 Commemoration of John Bunyan, Spiritual Writer, 1688 But upon a day the good providence of God did cast me to Bedford to work on my calling, and in one of the streets of that town I came where there were three or four poor women sitting at a door in the sun and talking about the things of God; and being now willing to hear them discourse, I drew near to hear what they said, for I was now a brisk talker also myself in the matters of religion. But now I may say I heard, but I understood not; for they were far above, out of my reach; for their talk was about a new birth -- the work of God on their hearts. And methought they spake as if Joy did make them speak; they spake with such pleasantness of scripture language and with such appearance of grace in all they said, that they were to me as if they had found a new world.

Feast of Peter & Paul, Apostles Kind souls, you wonder why, love you, When you, you wonder why, love read more

Feast of Peter & Paul, Apostles Kind souls, you wonder why, love you, When you, you wonder why, love none. We love, Fool, for the good we do, Not that which unto us is done.

Feast of Nicholas, Bishop of Myra, c.326 If one could talk absolutely humanly about Christ, one would read more

Feast of Nicholas, Bishop of Myra, c.326 If one could talk absolutely humanly about Christ, one would have to say that the words: "my God, my God, why hast thou forsaken me?" are impatient and untrue. They can only be true if God says them, and consequently also when the God-Man says them. And indeed since it is true, it is the very limit of suffering.

Commemoration of Albrecht Dürer, artist, 1528, and Michelangelo Buonarrotti, artist, spiritual writer, 1564 Man cannot make a redemptive read more

Commemoration of Albrecht Dürer, artist, 1528, and Michelangelo Buonarrotti, artist, spiritual writer, 1564 Man cannot make a redemptive art, but he can make an art that communicates what he experiences of redemption as a man and what he knows of it as an artist. God in his infinite wisdom may use an art work as an instrument of redemption, but what serves or can serve that purpose is beyond the knowledge of man.

Commemoration of Petroc, Abbot of Padstow, 6th century Pentecost From his baptism until his return to Galilee, Jesus read more

Commemoration of Petroc, Abbot of Padstow, 6th century Pentecost From his baptism until his return to Galilee, Jesus lived in the company of the disciples of the Baptist. It was there that he received the first public witness of his Messianic role and found his first followers. The gospel was to be rooted in John's teaching of asceticism and regeneration. But we see from the start that the gospel of Jesus was to be quite different. To the baptism of water would be added the baptism of the Spirit, and the new message was to be addressed to all. The widening of the circle of hearers and converts, which had preoccupied John, was to expand still further with the gospel of Jesus. Of the hundreds of thousands of Jews, the Essenes only regarded as saved a few thousand elect. Jesus was soon to offer the Covenant of God to all men.