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Continuing a Lenten series on prayer: Prayer is co-operation with God. It is the purest exercise of the faculties read more
Continuing a Lenten series on prayer: Prayer is co-operation with God. It is the purest exercise of the faculties God has given us -- an exercise that links these faculties with the Maker to work out the intentions He had in mind in their creation. Prayer is aligning ourselves with the purposes of God... Prayer is commitment. We don't merely co-operate with God with certain things held back within. We, the total person, co-operate. This means that co-operation equals committment. Prayer means that the total you is praying. Your whole being reaches out to God, and God reaches down to you... Prayer is communion. Prayer is a means, but often it is an end in itself. There are times when your own wants and the needs of others drop away and you want just to look on His face and tell Him how much you love Him... Prayer is commission. Out of the quietness with God, power is generated that turns the spiritual machinery of the world. When you pray, you begin to feel the sense of being sent, that the divine compulsion is upon you...
Feast of William Tyndale, Translator of the Scriptures, Martyr, 1536 Every man is a missionary, now and forever, for read more
Feast of William Tyndale, Translator of the Scriptures, Martyr, 1536 Every man is a missionary, now and forever, for good or for evil, whether he intends or designs it or not. He may be a blot radiating his dark influence outward to the very circumference of society, or he may be a blessing spreading benediction over the length and breadth of the world. But a blank he cannot be: there are no moral blanks; there are no neutral characters.
Commemoration of Frederick Denison Maurice, Priest, teacher, 1872 Infant Baptism... has been a witness for the Son of read more
Commemoration of Frederick Denison Maurice, Priest, teacher, 1872 Infant Baptism... has been a witness for the Son of Man and the universality of His Kingdom, like no other. It has taught parents that to bring children into the world is not a horrible crime. It has led them to see Christ and His redemption of humanity through all the mists of our teachings and our qualifications. It has explained the nature of His Kingdom to the hearts even of the poorest. Christ has preached at the fonts, when we have been darkening counsel in the pulpits.
Pentecost Every time we say, 'I believe in the Holy Spirit,' we mean that we believe that there is read more
Pentecost Every time we say, 'I believe in the Holy Spirit,' we mean that we believe that there is a living God able and willing to enter human personality and change it.
Justification is withdrawn from works, not that no good works may be done, or that what is done may be read more
Justification is withdrawn from works, not that no good works may be done, or that what is done may be denied to be good, but that we may not rely upon them, glory in them, or ascribe salvation to them.
Christianity is a battle, not a dream.
Christianity is a battle, not a dream.
Commemoration of Thomas Merton, Monk, Spiritual Writer, 1968 Our knowledge of God is paradoxically not of him as read more
Commemoration of Thomas Merton, Monk, Spiritual Writer, 1968 Our knowledge of God is paradoxically not of him as the object of our scrutiny, but of ourselves as utterly dependent on his saving and merciful knowledge of us. It is in proportion, as we are known to him that we find our real being and identity in Christ. We know him in and through ourselves in so far as his truth is the source of our being and his merciful love is the very heart of our life and existence.
Feast of Janani Luwum, Archbishop of Uganda, Martyr, 1977 Prodigal sons, forgiven and reconciled with their heavenly Father, could read more
Feast of Janani Luwum, Archbishop of Uganda, Martyr, 1977 Prodigal sons, forgiven and reconciled with their heavenly Father, could they do other than forgive one another? A fellowship of prodigal sons came into being -- the church of Christ. Love begets love. A new power ... was let loose upon our suffering world, the power to love those who have not deserved love, the unworthy, the unlovely and unlovable, a man's enemies, and even his torturers. Christians, in imitation of the Saviour, became, as it were, Christs to one another and to the world.
If a man cannot be a Christian in the place where he is, he cannot be a Christian anywhere.
If a man cannot be a Christian in the place where he is, he cannot be a Christian anywhere.