Feast of Alban, first Martyr of Britain, c.209 The words "divine service" should be reassigned and no longer read more

Feast of Alban, first Martyr of Britain, c.209 The words "divine service" should be reassigned and no longer used for attending church, but only for good deeds.

I ought to consider the business which occurs in the daily order of Providence as the work which God appoints read more

I ought to consider the business which occurs in the daily order of Providence as the work which God appoints me; and I should apply myself to it in a manner worthy of God, namely, with exactness and with tranquility. I ought not to neglect anything or be passionately vehement about anything, for it is dangerous to do the work of the Lord negligently, on the one hand; or, on the other, to appropriate it to ourselves by self-love and false zeal. In this latter case, our actions arise from a principle of self-will: we are eager and anxious for the success, and that under the pretense of seeking the glory of God. O, God, grant me Thy grace to enable me to be faithful in action and resigned in success! My only business is to do Thy will, and to do it as Thy will, not forgetting Thee in the performance of it.

Feast of Athanasius, Bishop of Alexandria, Teacher, 373 Our thoughtful observer who is outside the Churches has done a read more

Feast of Athanasius, Bishop of Alexandria, Teacher, 373 Our thoughtful observer who is outside the Churches has done a good deal of thinking on his own. The discoveries of modern physical and biological science, of astronomy, and of psychology, have profoundly influenced his conception of the "size" of God. If there be a Mind behind the immense complexities of the phenomena that man can observe, then it is that of a Being tremendous in His power and wisdom: it is emphatically not that of a little god. It is perfectly conceivable that such a Being has a moral purpose which is being worked out on the stage of this small planet. It is even possible to believe that such a God deliberately reduced Himself to the stature of humanity in order to visit the earth in Person, as all Christians affirm.

Feast of George Herbert, Priest, Poet, 1633 Immortal Love, author of this great frame, Sprung from that beauty which read more

Feast of George Herbert, Priest, Poet, 1633 Immortal Love, author of this great frame, Sprung from that beauty which can never fade; How hath man parcel'd out thy glorious name, And thrown it on that dust which thou hast made, While mortal love doth all the title gain! Which siding with invention, they together Bear all the sway, possessing heart and brain (Thy workmanship), and give thee share in neither. Wit fancies beauty, beauty raiseth wit: The world is theirs; they two play out the game, Thou standing by: and though thy glorious name Wrought our deliverance from th' infernal pit, Who sings thy praise? only a scarf or glove Doth warm our hands, and make them write of love.

Feast of Stephen, Deacon, First Martyr O little town of Bethlehem, How still we see thee lie! read more

Feast of Stephen, Deacon, First Martyr O little town of Bethlehem, How still we see thee lie! Above thy deep and dreamless sleep The silent stars go by: Yet in thy dark streets shineth The everlasting Light; The hopes and fears of all the years Are met in thee tonight. For Christ is born of Mary; And gathered all above, While mortals sleep, the angels keep Their watch of wondering love. O morning stars together Proclaim the holy birth; And praises sing to God the King, And peace to men on earth. How silently, how silently, The wondrous gift is giv'n! So God imparts to human hearts The blessings of His Heav'n. No ear may hear His coming, But in this world of sin, Where meek souls will receive Him still, The dear Christ enters in. O holy Child of Bethlehem, Descend to us, we pray, Cast out our sins, and enter in, Be born in us today. We hear the Christmas angels The great glad tidings tell; O come to us, abide with us, Our Lord Emmanuel.

The Christian ideal has not been tried and found wanting. It has been found difficult; and left untried.

The Christian ideal has not been tried and found wanting. It has been found difficult; and left untried.

If a man fights his way through his doubts to the conviction that Jesus Christ is Lord, he has attained read more

If a man fights his way through his doubts to the conviction that Jesus Christ is Lord, he has attained to a certainty that the man who unthinkingly accepts things can never reach.

Feast of Janani Luwum, Archbishop of Uganda, Martyr, 1977 Continued from yesterday: He, then, whose action is governed by read more

Feast of Janani Luwum, Archbishop of Uganda, Martyr, 1977 Continued from yesterday: He, then, whose action is governed by mere desire is not free to attain the satisfaction which alone gives meaning to that desire. There is no breaking through this law of our being. Every attempt to do so proves itself in experience to be futile. Hence we are in a more helpless state of bondage than that which materialistic determinism holds; for the tyrant is established within our own consciousness. One way, and one way only, out of this bondage remains. If we can discover how to make our own immediate desire, and the act of will springing out of it, accord with the supreme law of our being, then to "do as we like" will no longer be to run our heads against the stone wall of necessity which shuts us out from the heaven of satisfaction. For we shall only "like" doing what we "ought". This introduces a new sense of the word "freedom". It does not now mean freedom from restrains to follow our desires, but freedom from the tyranny of futile desires to follow what is really good. (Continued tomorrow).

Suppose Christianity is not a religion but a way of life, a falling in love with God, and, through Him, read more

Suppose Christianity is not a religion but a way of life, a falling in love with God, and, through Him, a falling in love with our fellows. Of course, such a way is hard and costly, but it is also joyous and rewarding even in the here-and-now. People who follow that Way know beyond all possible argument that they are in harmony with the purpose of God, that Christ is with them and in them as they set about His work in our disordered world. If anyone thinks this is perilous and revolutionary teaching, so much the better. That is exactly what they thought of the teaching of Jesus Christ. The light He brought to bear upon human affairs is almost unbearably brilliant: but it is the light of Truth, and in that light human problems can be solved.