Feast of Ignatius, Bishop of Antioch, Martyr, c.107 There is abroad today a widespread suspicion that a robust read more

Feast of Ignatius, Bishop of Antioch, Martyr, c.107 There is abroad today a widespread suspicion that a robust faith in the absolute sovereignty of God is bound to undermine any adequate sense of human responsibility. Such a faith is thought to be dangerous to spiritual health because it breeds a habit of complacent inertia. In particular, it is thought to paralyse evangelism by robbing one both of the motive to evangelize and of the message to evangelize with. The supposition seems to be that you cannot evangelize effectively unless you are prepared to pretend while you are doing it, that the doctrine of divine sovereignty is not true. I shall try to make it evident that this is nonsense. I shall try to show further that, so far from inhibiting evangelism, faith in the sovereignty of God's government and grace is the only thing that can sustain it, for it is the only thing that can give us the resilience that we need if we are to evangelize boldly and persistently, and not be daunted by temporary setbacks. So far from being weakened by this faith, therefore, evangelism will inevitably be weak and lack staying power without it.

Feast of Vincent de Paul, Founder of the Congregation of the Mission (Lazarists), 1660 The greatest curse which read more

Feast of Vincent de Paul, Founder of the Congregation of the Mission (Lazarists), 1660 The greatest curse which can be entailed upon mankind is a state of war. All the atrocious crimes committed in years of peace -- all that is spent in peace by the secret corruptions or by the thoughtless extravagances of nations -- are mere trifles compared with the gigantic evils which stalk over the world in a state of war. God is forgotten in war -- every principle of Christian charity is trampled upon.

Feast of Thomas More, Scholar & Martyr, & John Fisher, Bishop & Martyr, 1535 Continuing a short series on topics read more

Feast of Thomas More, Scholar & Martyr, & John Fisher, Bishop & Martyr, 1535 Continuing a short series on topics of Christian apologetics: He would be a brave man who claimed to realize the fallen condition of man more clearly than St Paul. In that very chapter [Romans 7] where he asserts most strongly our inability to keep the moral law he also asserts most confidently that we perceive the Law's goodness and rejoice in it according to the inward man. Our righteousness may be filthy and ragged; but Christianity gives us no ground for holding that our perceptions of right are in the same condition. They may, no doubt, be impaired; but there is a difference between imperfect sight and blindness. A theology which goes about to represent our practical reason as radically unsound is heading for disaster. If we once admit that what God means by "goodness" is sheerly different from what we judge to be good, there is no difference left between pure religion and devil worship.

Commemoration of Wulfstan, Bishop of Worcester, 1095 It was his steadfast and unalterable conviction that for a man who read more

Commemoration of Wulfstan, Bishop of Worcester, 1095 It was his steadfast and unalterable conviction that for a man who has wrapped his will in God's will, put his life consciously into the stream of the divine Life, freed his soul from all personal ambitions, taken his life on trust as a divine gift -- that for such a man there is an over-ruling Providence which guards and guides him in every incident of his life, from the greatest to the least. He held that all annoyances, frustrations, disappointments, mishaps, discomforts, hardships, sorrows, pains, and even final disaster iteself, are simply God's way of teaching us lessons that we could never else learn. That circumstances do not matter, are nothing, but that the response of the spirit that meets them is everything; that there is no situation in human life, however apparently adverse, nor any human relationship, however apparently uncongenial, that cannot be made, if God be in the heart, into a thing of perfect joy; that, in order to attain this ultimate perfection, one must accept every experience and learn to love all persons... that the worth of life is is not to be measured by its results in achievement or success, but solely by the motives of the heart and the efforts of one's will.

Continuing a short series on education: What are the gifts of biblical faith to the secular university? Education read more

Continuing a short series on education: What are the gifts of biblical faith to the secular university? Education can receive from the Bible a faith concerning man far more realistic than the naive faith by which education has tried to live. Not man as "pure reason": his reason is not pure. Not man as incipient angel: he can turn any structure... to good or to demonic purpose. Not man with his steps on the highroad called evolution: he is relatively free and, therefore, can and does wreck any evolution unless some Grace constantly renews his onward journey. Not man who by his science is sure to fashion a "brave new world"; by science he can destroy the world. Not man as centrally and characteristically a reasonable creature who needs only that his mind shall be educated to build a reasonable world. Not man regarded in any naive faith, but man as potentially divine and potentially unworthy, who stands always in need of help from beyond the confines of the natural order. If education confronts this faith, education will know that the mind's adventure also, like all things human, stands in need of redemption; and it can then proceed with lowliness, and thus with the power and light which are the reward of the lowly.

Commemoration of Margery Kempe, Mystic, after 1433 One can say: "I will, but my body does not obey read more

Commemoration of Margery Kempe, Mystic, after 1433 One can say: "I will, but my body does not obey me"; but not: "My will does not obey me".

Feast of Dietrich Bonhoeffer, Teacher, Martyr, 1945 Furthermore, [the unchristian environment] is the place where we find out read more

Feast of Dietrich Bonhoeffer, Teacher, Martyr, 1945 Furthermore, [the unchristian environment] is the place where we find out whether the Christian's meditation has led him into the unreal, from which he awakens in terror when he returns to the workaday world, or whether it has led him into a real contact with God, from which he emerges strengthened and purified. Has it transported him for a moment into a spiritual ecstasy that vanishes when everyday life returns, or has it lodged the Word of God so securely and deeply in his heart that it holds and fortifies him, impelling him to active love, to obedience, to good works? Only the day can decide.

Feast of Augustine, Bishop of Hippo, Teacher, 430 I endeavor to keep all Shibboleths, and forms and terms of read more

Feast of Augustine, Bishop of Hippo, Teacher, 430 I endeavor to keep all Shibboleths, and forms and terms of distinction out of sight, as we keep knives and razors out of the way of children; and if my hearers had not some other means of information, I think they would not know from me that there are such creatures as Arminians and Calvinists in the world. But we [would] talk a good deal about Christ.

Commemoration of Phillips Brooks, Bishop of Massachusetts, spiritual writer, 1893 The Bible is like a telescope. If a read more

Commemoration of Phillips Brooks, Bishop of Massachusetts, spiritual writer, 1893 The Bible is like a telescope. If a man looks through his telescope, then he sees worlds beyond; but if he looks at his telescope, then he does not see anything but that. The Bible is a thing to be looked through, to see that which is beyond.