Feast of Cyprian, Bishop of Carthage, Martyr, 258 Commemoration of Ninian, Bishop of Galloway, Apostle to the Picts, c. 430 read more

Feast of Cyprian, Bishop of Carthage, Martyr, 258 Commemoration of Ninian, Bishop of Galloway, Apostle to the Picts, c. 430 Commemoration of Edward Bouverie Pusey, Priest, tractarian, 1882 No one is safe by his own strength, but he is safe by the grace and mercy of God.

Feast of John Vianney, Curè d'Ars, 1859 I am, indeed, far from agreeing with those who think all read more

Feast of John Vianney, Curè d'Ars, 1859 I am, indeed, far from agreeing with those who think all religious fear barbarous and degrading and demand that it should be banished from the spiritual life. Perfect love, we know, casteth out fear. But so do several other things--ignorance, alcohol, passion presumption, and stupidity. It is very desirable that we should all advance to that perfection of love in which we shall fear no longer; but it is very undesirable, until we have reached that stage, that we should allow any inferior agent to cast out our fear.

It is spoke as a Christians ought to speak.

It is spoke as a Christians ought to speak.

Commemoration of Richard Meux Benson, Founder of the Society of St John the Evangelist, 1915 In the long read more

Commemoration of Richard Meux Benson, Founder of the Society of St John the Evangelist, 1915 In the long run, the answer to all those who object to the doctrine of hell is... a question: "What are you asking God to do?" To wipe out their past sins and, at all costs, to give them a fresh start, smoothing every difficulty and offering every miraculous help? But He has done so, on Calvary. To forgive them? They will not be forgiven. To leave them alone? Alas, I am afraid that that is what He does.

Feast of Charles Simeon, Pastor, Teacher, 1836 The Church seems to have lost heart somewhat, has allowed the read more

Feast of Charles Simeon, Pastor, Teacher, 1836 The Church seems to have lost heart somewhat, has allowed the old assurance and enthusiasm to cool below the temperature at which big things get done, is always whimpering and complaining about something, has developed a foolish trick of gathering into corners in discouraged groups and bleating disconsolately that God seems to be strangely little in our day, the very mood that so maddened the Hebrew prophets that they itched to lay violent hands upon their countrymen, and literally shake it out of them. We Church people have become so prone to loud and abusive self-depreciation that the thing amounts to a disease... and though these doleful spirits are not altogether serious, the world is listening, and takes us, not unnaturally, at our own dismal and unflattering valuation.

Commemoration of Petroc, Abbot of Padstow, 6th century Pentecost From his baptism until his return to Galilee, Jesus read more

Commemoration of Petroc, Abbot of Padstow, 6th century Pentecost From his baptism until his return to Galilee, Jesus lived in the company of the disciples of the Baptist. It was there that he received the first public witness of his Messianic role and found his first followers. The gospel was to be rooted in John's teaching of asceticism and regeneration. But we see from the start that the gospel of Jesus was to be quite different. To the baptism of water would be added the baptism of the Spirit, and the new message was to be addressed to all. The widening of the circle of hearers and converts, which had preoccupied John, was to expand still further with the gospel of Jesus. Of the hundreds of thousands of Jews, the Essenes only regarded as saved a few thousand elect. Jesus was soon to offer the Covenant of God to all men.

If thou believest that Christ was crucified for the sins of the world, thou must with Him be crucified... If read more

If thou believest that Christ was crucified for the sins of the world, thou must with Him be crucified... If thou refusest to comply with this order, thou canst not be a living member of Christ, nor be united with Him by faith.

Feast of Ambrose, Bishop of Milan, Teacher, 397 To the good man to die is gain. The foolish read more

Feast of Ambrose, Bishop of Milan, Teacher, 397 To the good man to die is gain. The foolish fear death as the greatest of evils, the wise desire it as a rest after labors and the end of ills.

It is important that those who read this book should not try to take an indecent advantage of Catholic self-criticism. read more

It is important that those who read this book should not try to take an indecent advantage of Catholic self-criticism. When we are willing to bring some honest criticism to our own positions, the lumbering Institution will become a Movement again, and we shall rediscover the Pilgrim Church.