For many years the Christians met in homes and never possessed any special buildings for their gatherings. As religio illicita, read more

For many years the Christians met in homes and never possessed any special buildings for their gatherings. As religio illicita, no thought could be had of a permanent structure for gatherings. This would only facilitate matters for the Roman government in its merciless persecutions. The early Church was very conscious of its pilgrim character in a world which was at enmity with God.

The Holy Scriptures are our letters from home.

The Holy Scriptures are our letters from home.

Feast of George, Martyr, Patron of England, c.304 Commemoration of Michael Ramsey, Archbishop of Canterbury, Teacher, 1988 The Christian's read more

Feast of George, Martyr, Patron of England, c.304 Commemoration of Michael Ramsey, Archbishop of Canterbury, Teacher, 1988 The Christian's life is lived in the open, not in a pious cubby-hole. As Christ gives Himself to feed us, so we have to incarnate something of His all-loving, all-sacrificing soul. If we do not, then we have not really received Him. That is the plain truth. It has been said that there are many ways and degrees of receiving the Blessed Sacrament. It really depends on how wide we open our hearts. A spiritually selfish communion is not a communion at all.

Sound Bible exposition is an imperative must in the Church of the Living God. Without it no church can be read more

Sound Bible exposition is an imperative must in the Church of the Living God. Without it no church can be a New Testament church in any strict meaning of that term. But exposition may be carried on in such a way as to leave the hearers devoid of any true spiritual nourishment whatever. For it is not mere words that nourish the soul, but God Himself, and unless and until the hearers find God in personal experience they are not the better for having heard the truth. The Bible is not an end in itself, but a means to bring men to an intimate and satisfying knowledge of God, that they may enter into Him, that they may delight in His presence, may taste and know the inner sweetness of the very God Himself in the core and center of their hearts.

Commemoration of Caroline Chisholm, Social Reformer, 1877 I know the power obedience has of making things easy which seem read more

Commemoration of Caroline Chisholm, Social Reformer, 1877 I know the power obedience has of making things easy which seem impossible.

Commemoration of Eglantine Jebb, Social Reformer, Founder of 'Save the Children', 1928 I do not wish to imply that read more

Commemoration of Eglantine Jebb, Social Reformer, Founder of 'Save the Children', 1928 I do not wish to imply that God the Son could not, absolutely speaking, have become incarnate by a non-virginal conception, any more than I should wish to deny that God might, absolutely speaking, have redeemed mankind without becoming incarnate at all; it is always unwise to place limits to the power of God. What we can see is that both an incarnation and a virginal conception were thoroughly appropriate to the needs and circumstances of the case and were more "natural", in the sense of more appropriate, than the alternatives... In practice, denial of the virginal conception or inability to see its relevance almost always goes with an inadequate understanding of the Incarnation and of the Christian religion in general.

They cast their nets in Galilee, just off the hills of brown; Such happy, simple fisherfolk, before the Lord came read more

They cast their nets in Galilee, just off the hills of brown; Such happy, simple fisherfolk, before the Lord came down. Contented, peaceful fishermen, before they ever knew The peace of God that filled their hearts brimful, and broke them too. Young John who trimmed the flapping sail, homeless in Patmos died. Peter, who hauled the teeming net, head-down was crucified. The peace of God, it is no peace, but strife closed in the sod; Yet, brothers, pray for but one thing -- the marvelous peace of God.

Wisdom denotes the pursuing of the best ends by the best means.

Wisdom denotes the pursuing of the best ends by the best means.

It is possible that for a Jew nothing more was required than the assurance that his sins were 'remitted', 'blotted read more

It is possible that for a Jew nothing more was required than the assurance that his sins were 'remitted', 'blotted out'; he might thereafter feel himself automatically restored to the relation of favour on God's part and confidence on his own, which was the hereditary prerogative of his people. But it was different with those who could claim no such prerogative, and with those Jews who had become uneasy as to the grounds of such a relation and their validity -- in a word, with any who had been led by conscience to take a deeper view of the consequences of sin. So long as these were found mainly in punishment, suffering, judgment, so long 'remission of sins' -- letting off the consequences -- might suffice. But when it was recognized that sin had a far more serious consequence in alienation from God, the severing of the fellowship between God and His children, then Justification... ceased to be sufficient. 'Forgiveness' took on a deeper meaning; it connoted restoration of the fellowship, the establishment or reestablishment of a relation which could be described on the one side as fatherly, on the other as filial.