[Christians], at their best, know that often they don't know. They do not have all the answers. They do not read more

[Christians], at their best, know that often they don't know. They do not have all the answers. They do not have God in their pocket. We cannot answer every question that any bright boy in the back row might ask. We have only light enough to walk by.

Commemoration of Birinus, Bishop of Dorchester (Oxon), Apostle of Wessex, 650 If all you have found [in Christianity] read more

Commemoration of Birinus, Bishop of Dorchester (Oxon), Apostle of Wessex, 650 If all you have found [in Christianity] is advantage, whether it is fun or profit or security, then you haven't started following Him yet. His way is the way of the Cross. The world can be very hard on those it hates. If it is not hard on you, perhaps it sees nothing in you to hate. But then it doesn't see Jesus in you, for it hates Jesus with an undying hatred. While your way is still all fun, all easy, all jolly, it is only your way: when you turn from it to follow His way, it will cost. It may cost you everything you have. That is what it cost Him.

Commemoration of Ethelburga, Abbess of Barking, 675 The valley of the shadow of death holds no darkness for the read more

Commemoration of Ethelburga, Abbess of Barking, 675 The valley of the shadow of death holds no darkness for the child of God. There must be light, else there could be no shadow. Jesus is the light. He has overcome death.

Love is the greatest thing that God can give us; for Himself is love: and it is the greatest thing read more

Love is the greatest thing that God can give us; for Himself is love: and it is the greatest thing we can give to God; for it will also give ourselves, and carry with it all that is ours. The apostle calls it the band of perfection; it is the old, and it is the new, and it is the great commandment, and it is all the commandments; for it is the fulfilling of the Law. It does the work of all the graces without any instrument but its own immediate virtue. For as the love of sin makes a man sin against all his own reason, and all the discourses of wisdom, and all the advices of his friends, and without temptation and without opportunity, so does the love of God: it makes a man chaste without the laborious arts of fasting and exterior disciplines, temperate in the midst of feasts, and is active enough to choose it without any intermedial appetites, and reaches at glory through the very heart of grace, without any other aims but those of love. It is a grace that loves God for Himself, and our neighbors for God. The consideration of God's goodness and bounty, the experience of those profitable and excellent emanations from Him, may be, and most commonly are, the first motive of our love; but when we are once entered, and have tasted the goodness of God, we love the spring for its own excellency, passing from passion to reason, from thanking to adoring, from sense to spirit, from considering ourselves to union with God: and this is the image and little representation of heaven; it is beatitude in picture, or rather the infancy and beginning of glory.

Feast of Edward the Confessor, 1066 [He said:] That all possible kinds of mortification, if they were void of read more

Feast of Edward the Confessor, 1066 [He said:] That all possible kinds of mortification, if they were void of the love of God, could not efface a single sin.. That we ought, without anxiety, to expect the pardon of our sins from the blood of Jesus Christ, only endeavoring to love Him with all our hearts. That God seemed to have granted the greatest favors to the greatest sinners, as more signal monuments of His mercy.

It takes one person to forgive, it takes two people to be reunited.

It takes one person to forgive, it takes two people to be reunited.

Feast of Leo the Great, Bishop of Rome, 461 Lord, forgive -- That I have dwelt too long on Golgotha, read more

Feast of Leo the Great, Bishop of Rome, 461 Lord, forgive -- That I have dwelt too long on Golgotha, My wracked eyes fixed On Thy poor, tortured human form upon the cross, And have not seen The lilies in Thy dawn-sweet garden bend To anoint Thy risen feet; nor known the ways Thy radiant spirit walks abroad with men.

The will is that which has all power; it makes heaven and it makes hell: for there is no hell read more

The will is that which has all power; it makes heaven and it makes hell: for there is no hell but where the will of the creature is turned from God, nor any heaven but where the will of the creature worketh with God.

Feast of Athanasius, Bishop of Alexandria, Teacher, 373 A great many of those about me would be imprisoned under read more

Feast of Athanasius, Bishop of Alexandria, Teacher, 373 A great many of those about me would be imprisoned under any law; in France, as here, they would be regular jail-birds. But I loved them better and better -- and still I knew how little was my love for them compared to Christ's. It is easy enough for a man to be honest and a "Good Christian" and keeper of "the moral law", when he has his own little room, his purse well filled -- when he is well shod and well fed. It is far less easy for a man who has to live from day to day, roaming from city to city, from factory to factory. It is far less easy for someone just out of jail, with nothing to wear but old down-at-the-heels shoes and a shirt in rags. All of a sudden, I understood our Lord's words: "I was in prison ... and you visited me not." All these men, lazy, outside the law, starving: these failures of all kinds -- they were dear to Christ -- they were Christ, waiting in prison for someone to lean over Him -- and if we were true Christians, we would do them every kindness.