Feast of Justin, Martyr at Rome, c.165 Commemoration of Angela de'Merici, Founder of the Institute of St. Ursula, 1540 read more

Feast of Justin, Martyr at Rome, c.165 Commemoration of Angela de'Merici, Founder of the Institute of St. Ursula, 1540 To make the improving of our own character our central aim is hardly the highest kind of goodness. True goodness forgets itself and goes out to do the right thing for no other reason than that it is right.

Keep us, Lord, so awake in the duties of our callings that we may sleep in Thy peace and wake read more

Keep us, Lord, so awake in the duties of our callings that we may sleep in Thy peace and wake in Thy glory.

We sometimes fear to bring our troubles to God, because they must seem small to Him who sitteth on the read more

We sometimes fear to bring our troubles to God, because they must seem small to Him who sitteth on the circle of the earth. But if they are large enough to vex and endanger our welfare, they are large enough to touch His heart of love. For love does not measure by a merchant's scales, not with a surveyor's chain. It hath a delicacy... unknown in any handling of material substance.

It was on the last night of His life, when His enemies were all around Him, that He spoke to read more

It was on the last night of His life, when His enemies were all around Him, that He spoke to His disciples of the joy that no man taketh away. Read again the story of His Passion: Jesus is seen throughout as calm, quiet, and confident. His last word is, "Father, into Thy hands I commit my spirit". Someone may say, "Yes, but He knew that He was going to rise from the dead." But have we not the same promise for ourselves? [Continued tomorrow].

The fulfillment of the Lord's mercy does not depend upon believers' works, but... he fulfills the promise of salvation for read more

The fulfillment of the Lord's mercy does not depend upon believers' works, but... he fulfills the promise of salvation for those who respond to his call with upright life, because in those who are directed to the good by his Spirit he recognizes the only genuine insignia of his children.

The primary cause of the [denominational] divisions is the institutionalism and organisationalism of the churches, which, without vivifying the life read more

The primary cause of the [denominational] divisions is the institutionalism and organisationalism of the churches, which, without vivifying the life of the believers in them, smothers or drives it out of the ekklesia, and makes [the churches] merely dead institutions. Christians who really have life in Christ cannot exist within such a corpse and will at last have to come out of it. But in almost all cases, those who have come out of dead institutions want to have in their place another institution or other rituals and ceremonies, only repeating the same error. Instead of turning to Christ Himself as their center, they again seek to find fellowship and spiritual security on the very same basis that failed, not realizing that it is the institution that is killing, instead of producing, life in Christ. [Continued tomorrow].

Lord, before I commit a sin, it seems to me so shallow that I may wade through it dry-shod from read more

Lord, before I commit a sin, it seems to me so shallow that I may wade through it dry-shod from any guiltiness; but when I have committed it, it often seems so deep that I cannot escape without drowning.

Faith is required of thee, and a sincere life, not loftiness of intellect, nor deepness in the mysteries of God. read more

Faith is required of thee, and a sincere life, not loftiness of intellect, nor deepness in the mysteries of God. If thou understandest not... the things which are beneath thee, how shalt thou comprehend those which are above thee? Submit thyself unto God, and humble thy sense to faith, and the light of knowledge shall be given thee, as shall be profitable and necessary unto thee.

Commemoration of John Mason Neale, Priest, Poet, 1866 The word "carnal" is ambiguous. "Flesh" means sin and corruption, and read more

Commemoration of John Mason Neale, Priest, Poet, 1866 The word "carnal" is ambiguous. "Flesh" means sin and corruption, and is opposed to the Spirit; but embodiment, outward manifestation, concrete form, is not opposed to the Spirit. "Carnal" means sinful and hostile to God; the evil spirits, who we suppose possess no bodies, are carnal, but the Son of God became man, the Word was made flesh, He took upon Him a human body as well as a reasonable soul. God's ways and thoughts are not ours. While the abstract and ethereal imaginations of human reason create a god, who is not spirit, and whom they do not worship in spirit and truth, the God of the Bible is God manifest in the flesh -- Emmanuel... Did not Jesus, after His resurrection, eat before His disciples, who gave Him a piece of a broiled fish and honey? Is not the earth to be the scene of God's triumph and manifestation? Whatever is revealed in spiritual, whatever man imagines is carnal; the end of the ways of God is embodiment.