Commemoration of Wilson Carlile, Priest, Founder of the Church Army, 1942 There is [in these Wesleyan hymns] read more

Commemoration of Wilson Carlile, Priest, Founder of the Church Army, 1942 There is [in these Wesleyan hymns] the solid structure of historic dogma; there is the passionate thrill of present experience; but there is, too, the glory of a mystic sunlight coming directly from another world. This transfigures history and experience. This puts past and present into the timeless, eternal now. This brings together God and man until Wesley talks with God as a man talks with his friend. This gives to the hymnbook its divine audacity, those passages only to be understood by such as have sat in heavenly places in Christ Jesus and, being caught up into paradise, have heard unspeakable words which it is not lawful for a man to utter.

Contemplating this blighted and sinister career, the lesson is burnt in upon the conscience, that since Judas by transgression fell, read more

Contemplating this blighted and sinister career, the lesson is burnt in upon the conscience, that since Judas by transgression fell, no place in the Church of Christ can render any man secure. And since, falling, he was openly exposed, none may flatter himself that the cause of Christ is bound up with his reputation, that the mischief must needs be averted which his downfall would entail, that Providence must needs avert from him the natural penalties for evil-doing. Though one was as the signet upon the Lord's hand, yet was he plucked thence. There is no security for any soul except where love and trust repose, upon the bosom of Christ. Now if this be true, and if sin and scandal may conceivably penetrate even the inmost circle of the chosen, how great an error it is to break, because of these offenses, the unity of the Church, and institute some new communion, purer far than the Churches of Corinth and Galatia, which were not abandoned but reformed, and more impenetrable to corruption than the little group of those who ate and drank with Jesus.

Continued from yesterday: The result of all this is that the Christian is a free man. It is here read more

Continued from yesterday: The result of all this is that the Christian is a free man. It is here to be observed that the term "freedom" is ambiguous in common usage. It is sometimes used to imply that a man can do just as he likes, undetermined by any external force. To this the determinist replies that as a matter of fact this freedom is so limited by the laws which condition man's empirical existence as to be illusory. The rejoinder from the advocates of free will is that no external force can determine a man's moral conduct (and with mere automatism we are not concerned), unless it is presented in consciousness, and that in being so presented it becomes a desire, a temptation, or a motive. In suffering himself to be determined by these, the man is not submitting to external control, but to something which he has already made a part of himself, for good or ill. When, however, we have said that, we are faced with a further problem. Not all that is desired is desirable, and in being moved by my immediate desire I may be balking myself of that ultimate satisfaction which is the real object of all effort. If that is so, then to "do as I like" may well be no freedom at all. There is a law of our being which forbids satisfaction to be found along that line, as it is written, "He gave them their desire, and sent leanness into their souls." (Ps. 106:15) (Continued tomorrow).

Once in seven years I burn all my sermons; for it is a shame, if I cannot write better sermons read more

Once in seven years I burn all my sermons; for it is a shame, if I cannot write better sermons now than I did seven years ago.

Methinks sometimes I have no more wit than a Christian or an
ordinary man has.

Methinks sometimes I have no more wit than a Christian or an
ordinary man has.

Nails were not enough to hold God-and-man nailed and fastened on the Cross, had not love held Him there.

Nails were not enough to hold God-and-man nailed and fastened on the Cross, had not love held Him there.

The power and attraction Jesus Christ exercises over men never comes from him alone, but from him as Son of read more

The power and attraction Jesus Christ exercises over men never comes from him alone, but from him as Son of the Father. It comes from him in his Sonship in a double way, as man living to God and as God living with men. Belief in him and loyalty to his cause involve men in the double movement, from world to God and from God to world. Even when theologies fail to do justice to this fact, Christians living with Christ in their cultures are aware of it. For they are forever being challenged to abandon all things for the sake of God; and forever being sent back into the world to teach and practice all the things that have been commanded them.

Feast of Etheldreda, Abbess of Ely, c.678 O for a closer walk with God, A calm and heavenly frame, read more

Feast of Etheldreda, Abbess of Ely, c.678 O for a closer walk with God, A calm and heavenly frame, A light to shine upon the road That leads me to the Lamb Return, O holy Dove, return, Sweet messenger of rest! I hate the sins that made Thee mourn And drove Thee from my breast The dearest idol I have known, Whate'er that idol be, Help me to tear it from Thy throne, And worship only Thee. So shall my walk be close with God, Calm and serene my frame; So purer light shall mark the road That leads me to the Lamb.

I am persuaded that love and humility are the highest attainments in the school of Christ and the brightest evidences read more

I am persuaded that love and humility are the highest attainments in the school of Christ and the brightest evidences that he is indeed our Master.