Continuing a Lenten series on prayer: I have called my material surroundings a stage set. In this I can read more

Continuing a Lenten series on prayer: I have called my material surroundings a stage set. In this I can act. And you may well say "act". For what I call "myself" (for all practical, everyday purposes) is also a dramatic construction; memories, glimpses in the shavinglass, and snatches of the very fallible activity called "introspection", are the principal ingredients. Normally I call this construction "me"' and the stage set "the real world". Now the moment of prayer is for me -- or involves for me as its condition -- the awareness, the reawakened awareness, that this "real world" and "real self" are very far from being rock-bottom realities. I cannot, in the flesh, leave the stage, either to go behind the scenes or to take my seat in the pit; but I can remember that these regions exist. And I also remember that my apparent self -- this clown or hero or super -- under his grease-paint is a real person with an off-stage life. The dramatic person could not tread the stage unless he concealed a real person: unless the real and unknown I existed, I would not even make mistakes about the imagined me. And in prayer this real I struggles to speak, for once, from his real being, and to address, for once, not the other actors, but -- what shall I call Him? The Author, for He invented us all? The Producer, for He controls all? Or the Audience, for He watches, and will judge, the performance?

Commemoration of John Mason Neale, Priest, Poet, 1866 For all the vigour of his polemic, St. Paul does read more

Commemoration of John Mason Neale, Priest, Poet, 1866 For all the vigour of his polemic, St. Paul does not content himself with the denunciation of error, but finds the best defense against its insidious approaches in a closer adherence to the love of God and faith in Christ.

Is it unfair to suggest that, in some of us at least, [Christianity] hasn't fully worked so far simply because, read more

Is it unfair to suggest that, in some of us at least, [Christianity] hasn't fully worked so far simply because, at the pinch, at the decisive moment, we don't want it to work or ourselves to be lifted up above the failings and disloyalties we find so alluring, but rather to be enabled to continue them without the ugly consequences of so doing, to have the inexorable laws of life bent aside in our favour, so that we can squeeze through and escape, without reaping what we have sown; because, as we misunderstand it, the whole point of the good news our Lord brings is the (to us) gladsome announcement that God is happily much more morally indifferent than our consciences had thought, and is not going to make a fuss about our sins and such-like trivial peccadilloes, but will surely let us off -- because, in fact, we have not grasped that the core and essence of the Gospel... is its tremendous and glorious revelation of how deadly is God's hatred of sin, so that He cannot stand having it in the same universe as Himself, and will go any length, and will pay any price, and will make any sacrifice, to master and abolish it, is set upon so doing in our hearts, thank God, as elsewhere.

Feast of Lancelot Andrewes, Bishop of Winchester, Spiritual Writer, 1626 Commemoration of Sergius of Radonezh, Russian Monastic Reformer, Teacher, 1392 read more

Feast of Lancelot Andrewes, Bishop of Winchester, Spiritual Writer, 1626 Commemoration of Sergius of Radonezh, Russian Monastic Reformer, Teacher, 1392 Pierce that in you, that was the cause of Christ's piercing; that is sin and the lusts thereof. Look and be pierced with love of Him, who so loved you, that He gave Himself in this sort to be pierced for you. Look upon Him, and His heart opened, and from that gate of hope promise yourself, and look for all manner of things that good are: the deliverance from the evil of our present misery [and] the restoring to the good of our primitive felicity. Look back upon it with some pain; for one way or other, look upon it we must.

Feast of Chad, Abbot of Lastingham, Bishop of Lichfield, Missionary, 672 Do those who say, "Lo here, or lo read more

Feast of Chad, Abbot of Lastingham, Bishop of Lichfield, Missionary, 672 Do those who say, "Lo here, or lo there, are the signs of His coming", think to be too keen for Him, and spy His approach? When He tells them to watch lest He find them neglecting their work, they stare this way and that, and watch lest He should succeed in coming like a thief!

If we think that Jesus did not rise, but "lives" and "reigns" only in his memories and imaginations, and is read more

If we think that Jesus did not rise, but "lives" and "reigns" only in his memories and imaginations, and is not actively and objectively "there" in the place of power, irrespective of whether he is acknowledged or not, we should give up hope of our own rising, and of Jesus' public return, and admit that the idea of churches and Christians being sustained by the Spirit-giving energy of a living Lord was never more than a pleasing illusion. And, in that case, we ought frankly to affirm that, though the New Testament is an amazing witness to the religious creativity of the human spirit, its actual message is more wrong than right, more misleading than helpful; and we must reconstruct our gospel accordingly. Only a weak, muddled, or cowardly mind will hesitate to do this.

Commemoration of Frederick Denison Maurice, Priest, teacher, 1872 It is better, safer, truer language to speak of individual depravity read more

Commemoration of Frederick Denison Maurice, Priest, teacher, 1872 It is better, safer, truer language to speak of individual depravity than of universal depravity. By individual depravity, I mean my own. I find it out in myself; or, rather, He who searcheth me and trieth my ways, finds it out in me. That sense of depravity implies the recognition of a law from which I have broken loose, of a Divine image which my character has not resembled. It is the law and the order which are universal. It is this character of Christ which is the true human character. It is easy enough to own to a general depravity; under cover of it, you and I would escape.

Far too often, young people become Christians and then search among the Church's ranks for real people, and have a read more

Far too often, young people become Christians and then search among the Church's ranks for real people, and have a hard task finding them. All too often, evangelicals are paper people. If we do not preach these things, talk about them to each other, and teach them carefully from the pulpit and in the Christian classroom, we cannot expect Christians so to act. This has always been important, but it is especially so today because we are surrounded by a world in which personality is increasingly eroded. If we, who have become God's children, do not show Him to be personal in our lives, then in practice we are denying His existence, and He cannot be anything but grieved.

Freedom is thrust upon us, and we must take it whether we will or not. Happiest is he who takes read more

Freedom is thrust upon us, and we must take it whether we will or not. Happiest is he who takes it most completely and most joyfully, but also most seriously and with the deepest sense of its dangers.