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Feast of Etheldreda, Abbess of Ely, c.678 Continuing a short series on authenticity: For the preacher's merit or demerit, It read more
Feast of Etheldreda, Abbess of Ely, c.678 Continuing a short series on authenticity: For the preacher's merit or demerit, It were to be wished the flaws were fewer In the earthen vessel, holding treasure, Which lies as safe in a golden ewer; But the main thing is, does it hold good measure? Heaven soon sets right all other matters.
Commemoration of Phillips Brooks, Bishop of Massachusetts, spiritual writer, 1893 If man is man and God is God, to read more
Commemoration of Phillips Brooks, Bishop of Massachusetts, spiritual writer, 1893 If man is man and God is God, to live without prayer is not merely an awful thing: it is an infinitely foolish thing.
Commemoration of Brigid, Abbess of Kildare, c.525 Who belongs to the Church? Who is my true brother? We read more
Commemoration of Brigid, Abbess of Kildare, c.525 Who belongs to the Church? Who is my true brother? We cannot always tell whether or not a man believes in Christ; but we can always ask -- Christianity is not a secret society. And if a man says he loves the Lord, why should I not treat him as my brother? If I should happen to welcome one who is only a professing Christian, who has not given his heart to Christ, what harm has it done? I will have offered the love of God to one who rejects it, and I will have given a few hours of my life to an enemy -- but our Father holds out His hands all day long to a rebellious people, and our Savior gave His life for me when I was His enemy.
Nationalism is an infantile disease. It is the measles of mankind.
Nationalism is an infantile disease. It is the measles of mankind.
Feast of Justin, Martyr at Rome, c.165 Commemoration of Angela de'Merici, Founder of the Institute of St. Ursula, 1540 read more
Feast of Justin, Martyr at Rome, c.165 Commemoration of Angela de'Merici, Founder of the Institute of St. Ursula, 1540 It has been said that agapao refers to "the love of God" and phileo is only "the love of men." But this distinction is only a very small part of the difference, and as such is in itself incorrect. Both of these words may convey intense emotion or may be relatively weak in their meanings. These words do not indicate degree of love, but kinds of love. Agapao refers to love which arises from a keen sense of the value and worth in the object of our love, and phileo describes the emotional attachment which results from intimate and prolonged association. That is why in the Scriptures we are never commanded to "love" with the word phileo. Even when husbands and wives are instructed to love one another, the word agapao is used, for it is impossible to command that kind of love which can arise only from intimate association. On the other hand, the saints are admonished to appreciate profoundly the worth and value in others, and agapao is used to convey this meaning. All Christians are not necessarily to have sentimental attachments for one another (phileo). This would be impossible, for our circle of intimate friends is limited by the nature of our lives. But we can all be commanded to appreciate intensely the worth of others.
Common-sense in an uncommon degree is what the world calls wisdom.
Common-sense in an uncommon degree is what the world calls wisdom.
If we are to live unto God at any time, or in any place, we are to live unto Him read more
If we are to live unto God at any time, or in any place, we are to live unto Him at all times and all places. If we are to use anything as the gift of God, we are to use everything as His gift.
Providence is a greater mystery than revelation. The state of our world is more humiliating to our reason than the read more
Providence is a greater mystery than revelation. The state of our world is more humiliating to our reason than the doctrines of the Gospel. A reflecting Christian sees more to excite his astonishment, and to exercise his faith, in the state of things between Temple Bar [in Dublin] and St. Paul's [in London], than in what he reads from Genesis to Revelation.
Of all religions, Christianity is without a doubt the one that should inspire tolerance most, although, up to now, the read more
Of all religions, Christianity is without a doubt the one that should inspire tolerance most, although, up to now, the Christians have been the most intolerant of all men