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Commemoration of Lanfranc, Prior of Le Bec, Archbishop of Canterbury, 1089 Only he who flings himself upward when the read more
Commemoration of Lanfranc, Prior of Le Bec, Archbishop of Canterbury, 1089 Only he who flings himself upward when the pull comes to drag him down, can hope to break the force of temptation. Temptation may be an invitation to hell, but much more is it an opportunity to reach heaven. At the moment of temptation, sin and righteousness are both very near the Christian; but, of the two, the latter is the nearer.
Christianity is the story of how the rightful King has landed, you might say in disguise, and is calling us read more
Christianity is the story of how the rightful King has landed, you might say in disguise, and is calling us all to take part in His great campaign of sabotage
Not only do we not know God except through Jesus Christ; We do not even know ourselves except through Jesus read more
Not only do we not know God except through Jesus Christ; We do not even know ourselves except through Jesus Christ.
Feast of Etheldreda, Abbess of Ely, c.678 One might think that, with the Bible as the center of read more
Feast of Etheldreda, Abbess of Ely, c.678 One might think that, with the Bible as the center of Christianity, the unity of Christians could be easily realized. But unfortunately this has not proved true, though we can consider it fortunate indeed that, as this inability to unify proves, the letter of the Bible cannot really replace the living Christ as the center of our faith. The Bible is the expression of the life and work of God, and since life is greater than its expression, it cannot be expressed completely in any logical or theological form. Therefore, the Bible itself cannot escape being understood in many different ways. Thus we see how in the wisdom of God it is impossible in practice to make the Scriptures the end or final authority to those who live in fellowship with the Spirit.
Feast of Teresa of Avila, Mystic, Teacher, 1582 Our body has this defect that, the more it is read more
Feast of Teresa of Avila, Mystic, Teacher, 1582 Our body has this defect that, the more it is provided care and comforts, the more needs and desires it finds.
Yes,--rather plunge me back in pagan night,
And take my chance with Socrates for bliss,
Than be read more
Yes,--rather plunge me back in pagan night,
And take my chance with Socrates for bliss,
Than be the Christian of a faith like this,
Which builds on heavenly cant its earthly sway,
And in a convert mourns to lose a prey.
Commemoration of Bartolomè de las Casas, Apostle to the Indies, 1566 God hath work to do in this world; read more
Commemoration of Bartolomè de las Casas, Apostle to the Indies, 1566 God hath work to do in this world; and to desert it because of its difficulties and entanglements, is to cast off His authority. It is not enough that we be just, that we be righteous, and walk with God in holiness; but we must also serve our generation, as David did before he fell asleep. God hath a work to do; and not to help Him is to oppose Him.
The Holy Scriptures are our letters from home.
The Holy Scriptures are our letters from home.
Feast of Lancelot Andrewes, Bishop of Winchester, Spiritual Writer, 1626 Commemoration of Sergius of Radonezh, Russian Monastic Reformer, Teacher, 1392 read more
Feast of Lancelot Andrewes, Bishop of Winchester, Spiritual Writer, 1626 Commemoration of Sergius of Radonezh, Russian Monastic Reformer, Teacher, 1392 It may seem an anachronism to speak of "the relation of the ordained ministry towards the Church" ... when we are only thinking about St. Paul and his converts. Was there really an ordained ministry as early as that? We need not argue about whether, or how, St. Paul was ordained, but he certainly considered that he and his fellow workers had a special pastoral relation to their converts.... St. Paul was primarily a missionary, which in itself establishes a link with the Servant of the Lord. As a missionary, he was not working on his own, but was supported by a group of assistants without whose help he could never have carried on his work. We know the names of many of them... But there were many more whose names we do not know, sometimes referred to as "the brethren" (e.g., in I Cor. 16:11). This missionary group with St. Paul as its leader is the New Testament equivalent of the ordained ministry of today, and it is significant for us that St. Paul describes this group as carrying out in some sense the work of servants in the Church.