Feast of Andrew the Apostle This means that we do not know what are the limits of human history, read more

Feast of Andrew the Apostle This means that we do not know what are the limits of human history, but it does not mean that there are no real limits. It is important to assert this, because if we do not do so, the limit which we know apart from Christ becomes determinative of our outlook. That limit is death -- the death of the individual, and the death of the social structure in which his corporate personality is embodied. When these are the only limits that men know, then they are left in a hopeless alternation between hope for an individual survival of death, which evacuates their corporate life of ultimate significance, and hope for the eternity of some social or political or cultural achievement, which evacuates personal existence of ultimate significance. This false alternation is overcome in Christ in whom we are brought into relation with the true limit -- a consummation of all things in which both the significance of each personal life and the significance of history as a whole are to be gathered up.

Commemoration of William Augustus Muhlenberg of New York, Priest, 1877 It is the recognition of this divine necessity -- read more

Commemoration of William Augustus Muhlenberg of New York, Priest, 1877 It is the recognition of this divine necessity -- not to forgive, but to forgive in a way which shows that God is irreconcilable to evil, and can never treat it as other or less than it is -- it is the recognition of this divine necessity, or the failure to recognise it, which ultimately divides interpreters of Christianity into evangelical and non-evangelical, those who are true to the New Testament and those who cannot digest it.

Commemoration of Samuel & Henrietta Barnett, Social Reformers, 1913 & 1936 [The Christian] refuses to give his heart read more

Commemoration of Samuel & Henrietta Barnett, Social Reformers, 1913 & 1936 [The Christian] refuses to give his heart to, or be taken in by, the values and pleasures off this passing world. He does not hesitate to use all that is good and beautiful and true, partly because he knows that his God gives him "richly all things to enjoy", and partly because he knows that in all life's impermanent beauties and pleasures, there is the promise of the real and permanent which he is thoroughly convinced will exceed his wildest expectations. (Continued tomorrow).

My own idea, for what it is worth, is that all sadness which is not now either arising from the read more

My own idea, for what it is worth, is that all sadness which is not now either arising from the repentance of a concrete sin and hastening towards concrete amendment or restitution, or else arising from pity and hastening towards active assistance, is simply bad.

The primitive Christians were accustomed to speak, in a language which was older than Christianity, of being "in the Spirit" read more

The primitive Christians were accustomed to speak, in a language which was older than Christianity, of being "in the Spirit" -- as though Spirit were an ethereal atmosphere surrounding the soul, and breathed in as the body breathes in the air. Paul, too, used this expression, but he placed alongside it a parallel form of words, "in Christ" or "in Christ Jesus". Where we find these words used we are being reminded of the intimate union with Christ which makes the Christian life an eternal life lived in the midst of time. The deeper shade of meaning would often be conveyed to our minds if we translated the phrase "in communion with Christ". But, Paul's Christ mysticism is saved from the introverted individualism of many forms of mysticism by his insistence that communion with Christ is also communion with all who are Christ's.

Feast of Hugh, Carthusian Monk, Bishop of Lincoln, 1200 We are not only to renounce evil, but to read more

Feast of Hugh, Carthusian Monk, Bishop of Lincoln, 1200 We are not only to renounce evil, but to manifest the truth. We tell people the world is vain; let our lives manifest that it is so. We tell them that our home is above and that all these things are transitory. Does our dwelling look like it? O to live consistent lives!

Feast of Augustine, first Archbishop of Canterbury, 605 We must try to be at one and the same time read more

Feast of Augustine, first Archbishop of Canterbury, 605 We must try to be at one and the same time for the Church and against the Church. They alone can serve her faithfully whose consciences are continually exercised as to whether they ought not, for Christ's sake, to leave her.

Some relate ... that the eagle tries the eyes of her young by turning them to the sun; which if read more

Some relate ... that the eagle tries the eyes of her young by turning them to the sun; which if they cannot look steadily on, she rejects them as spurious. We may truly try our faith by immediate intuitions of the Sun of Righteousness. Direct faith to act itself, immediately and directly on the incarnation of Christ and His mediation; and if it be not the right kind and race, it will turn its eyes aside to anything else.

Feast of Hugh, Carthusian Monk, Bishop of Lincoln, 1200 Let me love Thee so that the honour, riches, read more

Feast of Hugh, Carthusian Monk, Bishop of Lincoln, 1200 Let me love Thee so that the honour, riches, and pleasures of the world may seem unworthy even of hatred -- may not even be encumbrances.