Feast of Juliana of Norwich, Mystic, Teacher, c.1417 If afore us were laid together all the pains in read more

Feast of Juliana of Norwich, Mystic, Teacher, c.1417 If afore us were laid together all the pains in Hell... and in Earth -- death and the rest -- and by itself, sin, we would rather choose all that pain than sin. For sin is so vile and so greatly to be hated that it may be likened to no pain that is not sin. To me was shown no harder hell than sin.

CHRISTMAS DAY The King of glory sends his Son, To make his entrance on this earth; Behold the midnight bright read more

CHRISTMAS DAY The King of glory sends his Son, To make his entrance on this earth; Behold the midnight bright as noon, And heav'nly hosts declare his birth! About the young Redeemer's head, What wonders, and what glories meet! An unknown star arose, and led The eastern sages to his feet. Simeon and Anna both conspire The infant Saviour to proclaim; Inward they felt the sacred fire, And bless'd the babe, and own'd his name. Let pagan hordes blaspheme aloud, And treat the holy child with scorn; Our souls adore th' eternal God Who condescended to be born.

Feast of Perpetua, Felicity & their Companions, Martyrs at Carthage, 203 The term "baptism in (or of) the read more

Feast of Perpetua, Felicity & their Companions, Martyrs at Carthage, 203 The term "baptism in (or of) the Spirit" conjures up the idea of a separate initiatory experience which every Christian ought to enjoy, whereas evangelicalism is noted for its stress upon a "conversion" experience which marks the beginning of the believer's relationship to his Lord. Too often, alas, conversion has been the end as well as the beginning, with the result that some Christians have looked back, with mingled delight and wistfulness to a past event that now seems to have diminished relevance to daily living. We can fully understand, then, the appeal of a movement which promises a new dimension of Christian living, there in the New Testament, and now available in everyday experience.

Commemoration of Crispin & Crispinian, Martyrs at Rome, c.285 If I slip into the place that can be read more

Commemoration of Crispin & Crispinian, Martyrs at Rome, c.285 If I slip into the place that can be filled by Christ alone, making myself the first necessity to a soul instead of leading it to fasten upon Him, then I know nothing of Calvary love.

God's manifestation of Himself has not been for our personal experience only, but all creation, and all time, all mankind read more

God's manifestation of Himself has not been for our personal experience only, but all creation, and all time, all mankind and all man's life upon the earth, are manifestations of God; and the man turns to barrenness and folly who limits himself to his own narrow thought and futile endeavours. All human experience is revelation if the great purpose of life is the discipline of souls, and the one unchanging guidance for all men is duty.

Religion is not ours till we live by it, till it is the Religion of our thoughts, words, and actions, read more

Religion is not ours till we live by it, till it is the Religion of our thoughts, words, and actions, till it goes with us into every place, sits uppermost on every occasion, and forms and governs our hopes and fears, our cares and pleasures.

Every day is a little life: and our whole life is but a day repeated, whence it is that old read more

Every day is a little life: and our whole life is but a day repeated, whence it is that old Jacob numbers his life by days; and Moses desires to be taught this point of holy arithmetic, to number not his years but his days. [And so, those] that dare lose a day, are dangerously prodigal; those that dare misspend it, desperate.

Sectarianism is limitation. Some truth taught in Scripture, some part of the divine revelation, is apprehended, and the heart responds read more

Sectarianism is limitation. Some truth taught in Scripture, some part of the divine revelation, is apprehended, and the heart responds to it and accepts it. As it is dwelt upon, expounded, defended; its power and beauty increasingly influence those affected by it. Another side of truth, another view of revelation, also contained in Scripture, seems to weaken, even to contradict, the truth that has been found to be so effectual. and in jealous fear for the doctrine accepted and taught, the balancing truth is minimized, explained away, and even denied. So on a portion of revelation, on a part of the Word, a sect is founded, good and useful because it preaches and practices Divine truth, but limited and unbalanced because it does not see all truth, nor frankly accept the whole of Scripture. Its members are not only deprived of the full use of all Scripture, but are cut off from the fellowship of many saints, who are less limited than they, or limited in another direction.

See in the meantime that your faith bringeth forth obedience, and God in due time will cause it to bring read more

See in the meantime that your faith bringeth forth obedience, and God in due time will cause it to bring forth peace.