Into God's hands let us now -- for the coming year, and for all the years of time, and for read more

Into God's hands let us now -- for the coming year, and for all the years of time, and for Eternity -- commend our spirits. Whether for the Church or for ourselves, let us not take ourselves into our own hands, or choose our own lot. "My times are in Thy hand." He loveth the Church, which He died to purchase, His own Body, and all the members of the Body, better than we can; He loveth us better and more wisely than we ourselves He who made us loveth us better than we who unmade ourselves; He who died for us, better than we who destroy ourselves: He who would sanctify us for a Holy Temple unto Himself, better than we who have defiled what He has hallowed. Fear we not, therefore, anything which threateneth, shrink we not back from anything which falleth on us. Rather let us, though with trembling, hold up our hearts to Him, to make them His Own, in what way He willeth.

Commemoration of Peter Chanel, Religious, Missionary in the South Pacific, Martyr, 1841 I know the road to Jericho read more

Commemoration of Peter Chanel, Religious, Missionary in the South Pacific, Martyr, 1841 I know the road to Jericho It's in a part of town That's full of factories and filth. I've seen the folks go down, Small folk with roses in their cheeks And starlight in their eyes; And seen them fall among the thieves, And heard their helpless cries. The priests and Levites speeding by Read of the latest crimes In headlines spread in black and red Across the Evening Times. How hard for those in limousines To heal the heart of man! It was a slow-paced ass that bore The Good Samaritan.

Commemoration of Rose of Lima, Contemplative, 1617 Fallacies about Christianity must always be faced as deterrents to right read more

Commemoration of Rose of Lima, Contemplative, 1617 Fallacies about Christianity must always be faced as deterrents to right living, and not merely as mistakes in the mind, for it is the effect they have on our actions which matters most. So soon as we abstract them from our lives and think of them only as faults in our mental machinery, we tend to embrace the greatest fallacy of all -- which is to think of Christianity as a way of looking at life instead of a way of changing it.

God, as we know Him, is a gift to us from Christ.

God, as we know Him, is a gift to us from Christ.

Commemoration of Wulfstan, Bishop of Worcester, 1095 Men expect that religion should cost them no pains, that happiness read more

Commemoration of Wulfstan, Bishop of Worcester, 1095 Men expect that religion should cost them no pains, that happiness should drop into their laps without any design and endeavor on their part, and that, after they have done what they please while they live, God should snatch them up to heaven when they die. But though "the commandments of God be not grievous", yet it is fit to let men know that they are not thus easy.

Commemoration of John Mason Neale, Priest, Poet, 1866 For all the vigour of his polemic, St. Paul does read more

Commemoration of John Mason Neale, Priest, Poet, 1866 For all the vigour of his polemic, St. Paul does not content himself with the denunciation of error, but finds the best defense against its insidious approaches in a closer adherence to the love of God and faith in Christ.

Commemoration of Cecile Isherwood, Founder of the Community of the Resurrection, Grahamstown, South Africa, 1906 The Church has no read more

Commemoration of Cecile Isherwood, Founder of the Community of the Resurrection, Grahamstown, South Africa, 1906 The Church has no mission of its own. All we can have by ourselves is a club or a debating society; and our only hope, left to ourselves, is to win as many members for our own club and away from other clubs as we can. And whatever this is, it is not Mission. Mission belongs to God. The Mission was His from the beginning; it is His; it will always be His. He has His purposes from the foundation of the world, and the means to fulfill them; and the only part the Church has in this is obedience -- a share in the eternal and life-giving obedience of the Son of God... And the most terrible judgment on the Church comes when God leaves us to our own devices because He is tired of waiting for our obedience -- leaves us to be the domestic chaplains to a comfortable secular world -- and goes Himself into the wilderness of human need and injustice and pain. This judgment does come on churches and nations, when they forget that God is in command, that He does the choosing.

Feast of Teresa of Avila, Mystic, Teacher, 1582 I had one brother almost of my own age, whom I read more

Feast of Teresa of Avila, Mystic, Teacher, 1582 I had one brother almost of my own age, whom I loved best... We used to read the lives of the Saints together. And when I read of the martyrdoms which they suffered for the love of God, I used to think that they had bought their entry into God's presence very cheaply. Then I fervently longed to die like them, not out of any conscious love for Him, but in order to attain, as quickly as they had, those joys which, as I read, are laid up in Heaven. I used to discuss with my brother ways and means of becoming martyrs, and we agreed to go together to the land of the Moors, begging our way for the love of God, so that we might be beheaded there. I believe that our Lord had given us courage enough even at that tender age, if only we could have seen a way. But our parents seemed to us a very great hindrance.

Feast of Thomas Aquinas, Priest, Teacher of the Faith, 1274 This Christian claim [of universal validity] is naturally offensive read more

Feast of Thomas Aquinas, Priest, Teacher of the Faith, 1274 This Christian claim [of universal validity] is naturally offensive to the adherents of every other religious system. It is almost as offensive to modern man, brought up in the atmosphere of relativism, in which tolerance is regarded almost as the highest of the virtues. But we must not suppose that this claim to universal validity is something that can quietly be removed from the Gospel without changing it into something entirely different from what it is... Jesus' life, his method, and his message do not make sense, unless they are interpreted in the light of his own conviction that he was in fact the final and decisive word of God to men... For the human sickness there is one specific remedy, and this is it. There is no other.