Feast of Lancelot Andrewes, Bishop of Winchester, Spiritual Writer, 1626 Commemoration of Sergius of Radonezh, Russian Monastic Reformer, Teacher, 1392 read more

Feast of Lancelot Andrewes, Bishop of Winchester, Spiritual Writer, 1626 Commemoration of Sergius of Radonezh, Russian Monastic Reformer, Teacher, 1392 The manifestation of God in the flesh, the Evangelists set down by way of a history; the Apostle goes farther, and finds a deep mystery in it, and for a mystery commends it to us. Now there is difference between these two--many, this for one: that a man may hear a story and never wash his hands; but a mystery requires both the hands and the heart to be clean that shall deal with it.

At the resurrection the substance of our bodies, however disintegrated, will be united. We must not fear that the omnipotence read more

At the resurrection the substance of our bodies, however disintegrated, will be united. We must not fear that the omnipotence of God cannot recall all the particles that have been consumed by fire or by beast, or dissolved into dust and ashes, or decomposed into water, or evaporated into air.

It is come, I know not how, to be taken for granted, by many persons, that Christianity is not so read more

It is come, I know not how, to be taken for granted, by many persons, that Christianity is not so much as a subject of inquiry; but that it is, now at length, discovered to be fictitious. And accordingly they treat it as if, in the present age, this were an agreed point among all people of discernment; and nothing remained, but to set it up as a principal subject of mirth and ridicule.

Continuing a series on the person of Jesus: It was only in the light of Easter that the disciples read more

Continuing a series on the person of Jesus: It was only in the light of Easter that the disciples understood Jesus' work and intention; they now realized that the Messiah had to undergo rejection and suffering, that he was to conquer not Rome but death and evil. We have no reason to mistrust the New Testament assurance. The Easter message and the historical Jesus are joined by a bridge resting on many piers. Jesus proclaimed the good news of the presence of God who, like a forgiving father, seeks his lost children and grants even sinners the company of the Redeemer; the disciples preached the Gospel of Christ, who appeared as saviour and died on the cross for sinners. In the Holy Spirit Jesus drove out unclean spirits and conquered Satan; from Easter onwards he was extolled as the Lord of all spirits, who gives the Holy Spirit to believers and in him is ever present with them.

Feast of Barnabas the Apostle Lord, when we are wrong, make us willing to change; and when we read more

Feast of Barnabas the Apostle Lord, when we are wrong, make us willing to change; and when we are right, make us easy to live with.

Feast of Matthew, Apostle & Evangelist The law of Christ, which it is our duty to fulfill, read more

Feast of Matthew, Apostle & Evangelist The law of Christ, which it is our duty to fulfill, is the bearing of the cross. Thus the call to follow Christ always means a call to share the work of forgiving men their sins. Forgiveness is the Christlike suffering which it is the Christian's duty to bear.

God's redemptive revelation in Scripture is necessary to saving faith and peace with God. Faith in a risen Savior is read more

God's redemptive revelation in Scripture is necessary to saving faith and peace with God. Faith in a risen Savior is necessary if the vague stirrings toward immortality are to bring us to restful and satisfying communion with God.

Jesus did not finish all the urgent tasks in Palestine or all the things He would have liked to do, read more

Jesus did not finish all the urgent tasks in Palestine or all the things He would have liked to do, but He did finish the work which Gad gave Him to do. The only alternative to frustration is to be sure that we are doing what God wants. Nothing substitutes for knowing that this day, this hour, in this place, we are doing the will of the Father. Then and only then can we think of all the other unfinished tasks with equanimity and leave them with God.

The reconciliation of man to God begins when God accepts the child of man, exactly as he is, into a read more

The reconciliation of man to God begins when God accepts the child of man, exactly as he is, into a relationship with himself -- "this grace wherein we stand". This He does for the sake of what man is to inherit, to become. And for the means, He gives him over to a Person, Christ, and a community, the Church; and in attachment to these, personality grows, freedom is attained, sin is forgiven, estrangement is ended, capacities for relationship extend. Reconciliation is the Spirit's liberating work of love, exercised through a Person and a community of persons.